Classics Commons^™

To “Converse With The Most Excellent Men”: Classical Education, Cultural Capital, And The Formation Of A Ruling Class In The Antebellum South, Katherine E. Aberle

Honors Theses

Caroline Winterer writes in The Culture of Classicism: Ancient Greece and Rome in Intellectual Life, 1780-1910that “Next to Christianity, the central intellectual project in American colleges before the nineteenth century was classicism.” Classics had been the heart of education among social elites in Europe and North America at least since the Renaissance, but the tradition would have particular importance in the American South. From such early planters as William Byrd II to such founding fathers as Jefferson and Madison, to planters at the end of the antebellum period, knowledge of classical languages and the history of classical antiquity was a …

Wealth In The Pre-Roman Western Mediterranean: Pontós, Alorda Park, And Lattara, Colleen M. Maher

Student Publications

This paper focuses on discussing whether there were varying levels of wealth in three individual pre-Roman settlements in the western Mediterranean. The goal of this paper is to answer the question of if the different indigenous settlements of Pontós, Alorda Park, and Lattara in the Western Mediterranean experienced variable levels of wealth detectable via the archaeological remains of their prestige goods and houses in the last age or period of their occupation.

The Meaning Of Sexuality: A Critique Of Foucault's History Of Sexuality Volume 1, Anne E. Grow

Theses and Dissertations

Michel Foucault is a celebrated post-structuralist theorist that has helped shape gender and sexual theory. In A History of Sexuality Volume 1 Foucault dismantles many longstanding sexual traditions and morals by exposing them as societal constructs. According to Foucault, anonymous yet fully invasive power sources have shaped and continue to shape sexual culture and more importantly, individual beliefs about sexuality. However, Foucault's obsession with the influence of power limits his sexual theory in three particular ways. First, he disregards the female sexual experience; second, he undermines individual agency; and third, he undermines the innate desire for love and family. The …

Combating Voyeurism: Domenichino And The Protofeminist Artistic Tradition Of Bologna, Tiffany Nicole Wixom

Theses and Dissertations

Domenichino (1581-1641), a Bolognese artist, painted a unique interpretation of Ovid's myth of the goddess Diana and mortal hunter Actaeon in 1616 titled, Archery Contest of Diana and her Nymphs. This image depicts the goddess and her nymphs actively engaged in various activities. This portrayal is drastically different from common depictions of the time period, in which the goddess is portrayed as vulnerable, weak, and subjected to male voyeurism. In contrast, Domenichino painted his female warriors as physically strong and empowered with their weapons in hand. Compared to the art of his contemporaries, Domenichino's painting clearly evidences that he …

Applying Jung's Archetypes And Theory Of The Collective Unconscious To Ovid's Metamorphoses, Lindsay Covington

Senior Theses

The premise of this thesis is to explore the concepts of Carl Jung’s collective unconscious and archetypes using myths from Ovid’s Metamorphoses. In exploring the archetypes of the Animus, the Mother, the Hero, the Child, the Trickster, and Rebirth through these myths, I aim to demonstrate their relevance to modern psychology by directly connecting them to related psychopathologies as described in the Diagnostic and Statistical Manuel of Behavioral and Mental Disorders V. Through this, the validity of the concept of the collective unconscious will be demonstrated in how the enduring archetypes of stories that are over two …

Emblematic Eating: Reading The Feasts Of The Iliad As Models For Social Order, Erin Welty

Senior Theses

This paper analyzes the Iliad’s feast scenes as sites that amplify the sociopolitical and economic tensions that permeate the wider plot of the epic. Through a literary analysis of the major feasting scenes of the Iliad, I show how the epic’s presentation of the dais collectively displays particular emblematic values of social equity and fair distribution of resources that manifests in the formulaic language that repeats in each feast scene and produces a sense of stable social organization. At the same time, however, I display how the narrative contexts of the feasts and the narrative presentation internal to …

Me In/And Ovid, Anthony Apesos

Lesley University Community of Scholars Day

Me in/and Ovid

community of scholars day

Nationalism And The Reception Of Greco-Roman-Antiquity In Heavy Metal, Kristopher Fletcher

Lecture Series

No abstract provided.

Sagp Newsletter Pacific 2018, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Philosophy And Politics Perfected: Aristotle’S Greatness Of Soul Embodied In Plutarch’S Alexander The Great, Raquel Grove

Seaver College Research And Scholarly Achievement Symposium

In this paper, I examine the value of Aristotle’s “great-souled man” and the narrative structure of Plutarch’s Life of Alexander as political and philosophical exempla designed to lead men to virtue on a large scale. The confusing, apparently contradictory nature of Aristotle’s virtue “greatness of soul” must be read in the context of the Ethics as a deeply political work. Likewise, Plutarch’s description of Alexander the Great demands examination from a narrative, as well as historical, perspective. Despite their differences in emphasis and method, Aristotle and Plutarch produce writings characterized the same end––each work unites ethics and politics to create …

Mysteries Of Paradise Revealed & Concealed, Brittany Bryant

Seaver College Research And Scholarly Achievement Symposium

No abstract provided.

On Being Sane In An Insane Place: The Rosenham Experiment In The Laboratory Of Roman Comedy, Michael Fontaine

Lecture Series

No abstract provided.

Brazen Charm: The Vitality Of Homeric Armor, Amy Lather

Lecture Series

No abstract provided.

Sagp Newsletter 2017/18.4 Pacific, Anthony Preus, Joel Mann, Harry Alanen, Bjorn Wastvedt

The Society for Ancient Greek Philosophy Newsletter

SAGP March 2018 (Pacific APA) Newsletter, with papers “A discourse on method: the skepticism of περὶ φύσιος ἀνθρώπου” (Mann), “Aristotle's De Anima III.7 on Pleasant and Painful Perception” (Alanen), “Aristotelian Vice is Not a Conflicted State” (Wastvedt)

Nl Central 2018, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Translation And Evolution: Byzantine Monastic Studies Since Ca. 1990, Hannah Ewing

Faculty Publications

While monks were integral parts of the long‐lasting Byzantine world, Byzantine monasticism and its study can be relatively obscure to nonspecialists, given the diversity of monastic forms practiced in the empire. This piece presents a brief primer on Byzantine monastic studies and evaluates key scholarship in this increasingly vigorous field. In particular, it assesses the major impact of critical editions and primary‐source translation projects since the 1990s and 2000s, including both archival materials and hagiography. Furthermore, it evaluates the current state of the field and outlines several opportunities and directions for further research.

A Mixed Place: The Pastoral Symposium Of Horace, Kristen Ehrhardt

2018 Faculty Bibliography

When Horace invites Tyndaris to an outdoor drinking party in Odes 1.17, he mixes the locus amoenus of pastoral with the trappings of symposia. I argue that the mixture of the two poetic spaces creates a potentially volatile combination by muddling the expectations of each place’s safety and danger. I read 1.17 in light of other pastoral poems in Odes 1 to establish Horace’s creation of safe places through the negation of natural perils. Although pastoral has its own dangers, the addition of sympotic motifs in 1.17 attracts different beasts—sexual predators—to Tyndaris’ party.

Cynic And Epicurean Parrhesia In Horace's Epodes 5 & 6: Appropriating A Parallel Philosophical Debate For Poetic Purposes, Kent Klymenko

Dissertations, Theses, and Capstone Projects

Within Horace's fifth and sixth Epodes there is a juxtaposition of canine imagery. This imagery parallels two different interpretations of the philosophical concept of parrhesia or frank speech. Horace examines the parrhesia of Cynicism and contrasts it with the parrhesia of Epicureanism. After establishing Horace's philosophical influences, I engage in a close reading of the two poems through the lens of these competing philosophical interpretations of the same concept. I make the argument that Horace is using his knowledge of philosophy to make a larger poetic point. Although Horace's own stance on parrhesia favors Epicureanism, to the extent that one …

Footnotes To Footnotes: Whitehead's Plato, Nathan Oglesby

Dissertations, Theses, and Capstone Projects

This dissertation examines the presence of Plato in the philosophical expressions of Alfred North Whitehead (1861-1947). It was Whitehead who issued the well-known remark that “the safest general characterization of the European philosophical tradition is that it consists in a series of footnotes to Plato" -- the purpose of this project is to examine the manner in which Whitehead positioned himself as one such footnote, with respect to his thought itself, and its origins, presentation and reception.

This examination involves: first, an explication of Whitehead’s cosmology and metaphysics and their ostensibly Platonic elements (consisting chiefly in the Timaeus); second, investigation …

Tragedy And Theodicy: The Role Of The Sufferer From Job To Ahab, Nora Carroll

Dissertations, Theses, and Capstone Projects

The character of Job starts in literature, a trope and archetype of the suffering man who potentially gains wisdom through suffering. Job’s characterization informs a comparison to Sophocles’ Oedipus Rex, Shakespeare’s King Lear, Milton’s Paradise Lost, and finally Melville’s Moby-Dick. These versions of Job rally, fight, and rebel against a universe that was once loving and fair towards a more chaotic and nihilistic one. Job’s suffering is on the mark of all tragedy because he not only experiences a downfall, he gains wisdom through universalizing his torment. The Job trope not only stresses the role of suffering, it …