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Articles 31 - 60 of 105
Full-Text Articles in Cognition and Perception
"Triggers": Systematic And Social Cues For Black College Student Racial Self-Consciousness And Rejection Sensitivity, Race-Based., Leanna T. Luney
"Triggers": Systematic And Social Cues For Black College Student Racial Self-Consciousness And Rejection Sensitivity, Race-Based., Leanna T. Luney
Electronic Theses and Dissertations
Scholars have examined black student well-being in varying ways including through the framing of race-based rejection sensitivity (Downey & Feldman, 1996; Mendoza-Denton, Downey, Purdie, Davis, & Pietrzak, 2002) and racial self-consciousness (Clark & Clark, 1939). Research shows that black students perform worse academically when they display high levels of race-based rejection sensitivity and racial self-conscious levels (Brannon & Taylor, 2015; Clark & Clark, 1939; Koehler & Skvoretz, 2010), and feelings of racial self-consciousness or rejection sensitivity stem from discriminatory and prejudicial experiences. However, research has not fully connected the broader context surrounding black students in college to their high levels …
“Hello? Are You Still There?” The Impact Of Social Media On Self-Disclosure And Reciprocity In Interpersonal Relationships: A Literature Review, Clara D. Costello
“Hello? Are You Still There?” The Impact Of Social Media On Self-Disclosure And Reciprocity In Interpersonal Relationships: A Literature Review, Clara D. Costello
Channels: Where Disciplines Meet
Social Media sites have become increasingly popular platforms for developing and maintaining interpersonal relationships. Although the usage of computer-mediated communication is normal in day-to-day life, the understanding behind how and why these relationships grow is scarce. This literature review considers relational elements such as self-disclosure and reciprocity, and how they are impacted by online elements such as an asynchronous context, controllability, and the disinhibition effect. Contrary to interpersonal relationships that develop in a physical context, the law of reciprocity is fulfilled and replaced by affirmation and recognition from relational partners, while self-disclosure continues to be a vital element within relationships. …
It's Just A Toy, Lauren Strauss
It's Just A Toy, Lauren Strauss
Ray Browne Conference on Cultural and Critical Studies
Each and every one of us experiences gender stereotyping, whether we realize it or not. It is such a simple concept and something people don't tend to think about. Although, from a young age, we are exposed to our parents' and societies' views on gender and the toys we should play with, which then stick around for generations. The color pink and dolls are for girls and trucks and the color blue are for boys, right? Well, not necessarily. Toys are also expressed through the idea that women have to be the stay at home mom and take care of …
The Effects Of Rhythm For Social Emotional Learning Skills Development, Jonathan O. Mande
The Effects Of Rhythm For Social Emotional Learning Skills Development, Jonathan O. Mande
Lesley University Community of Scholars Day
Many people talk about the importance of music in school and learning, we all know about its effects on cognitive development for children and adults. Though despite these universally known facts, music education programs are increasingly underfunded in schools, private lessons are not accessible to most people, while our country is simultaneously suffering from an increase in academic retention and destructive societal conflicts. Music brings all people together and at its core is rhythm. It makes available a space for joy; to fully express love, build bonds and strengthen our individual spirits. When used intentionally, music heals and is a …
Time To (Finally) Acknowledge That Fish Have Emotionality And Pain, Konstantin A. Demin, Anton M. Lakstygal, Allan V. Kalueff
Time To (Finally) Acknowledge That Fish Have Emotionality And Pain, Konstantin A. Demin, Anton M. Lakstygal, Allan V. Kalueff
Animal Sentience
The increasing work using fish as a model organism calls for a better understanding of their sentience. While growing evidence suggests that pain and emotionality exist in zebrafish, many deniers continue to ignore the evidence. Here we revisit the main conceptual breakthroughs in the field that argue clearly for pain and emotionality. We call for an end to denial and a focus on studying the mechanisms of fish pain and emotionality, and their translational relevance to human conditions.
If It Looks Like A Duck: Fish Fit The Criteria For Pain Perception, Julia E. Meyers-Manor
If It Looks Like A Duck: Fish Fit The Criteria For Pain Perception, Julia E. Meyers-Manor
Animal Sentience
Whereas we have denied the experience of pain to animals, including human babies, the evidence is becoming clearer that animals across a variety of species have the capacity to feel pain (Bellieni, 2012). As converging findings are collected from pain studies and the study of cognition, it is becoming harder to deny that fish are among the species that do feel pain.
Sourcing Enchantment: From Elemental Appropriation To Imaginal Symbolics, Schwartz, Michael
Sourcing Enchantment: From Elemental Appropriation To Imaginal Symbolics, Schwartz, Michael
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
Critical theorists and social commentators agree that modernity and postmodernity suffer from historical pathologies of world disenchantment. What might be done? Drawing on John Sallis’ phenomenology of the elemental and Tibetan Buddhist teachings on elemental practices, this paper investigates the imagination in its doubling as imaginal in generating a symbolics of the self, world, and other that is always already enchanted; an aesthetics of existence where the world itself shows forth like a work of art replete with exorbitant logics.
Tasseography From Jung's Perspective, Avetisian, Elizabeth
Tasseography From Jung's Perspective, Avetisian, Elizabeth
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
Approaching from Jung’s perspective this paper aims to understand how the unconscious communicates through symbolism that may be the basis for synchronicity arising from mantic procedures. A particular ritual of divination called tasseography will be studied whereby the seer interprets patterns in coffee grounds intuitively and by following a standard system of symbolism to foretell the seeker’s future life events or provide answers to seeker’s pressing life questions. The paper will examine various processes involved in the experience of tasseography and its ritual that enable the reader to predict the seeker’s future or bring light to the present or past …
An Adaptationist Perspective On Animal Suicide, Timothy P. Racine
An Adaptationist Perspective On Animal Suicide, Timothy P. Racine
Animal Sentience
Peña-Guzmán’s discussion of suicide in nonhuman animals has broad implications. In this commentary, I focus on the logical relation between suicide and intention. Proximate cause must be distinguished from ultimate function in explanations of suicide. I briefly discuss two adaptationist accounts of suicidal behavior.
Pain In Fish: Evidence From Peripheral Nociceptors To Pallial Processing, Michael L. Woodruff
Pain In Fish: Evidence From Peripheral Nociceptors To Pallial Processing, Michael L. Woodruff
Animal Sentience
The target article by Sneddon et al. (2018) presents convincing behavioral and pharmacological evidence that ray-finned fish consciously perceive noxious stimuli as painful. One objection to this interpretation of the evidence is that the fish nervous system is not complex enough to support the conscious experience of pain. Data that contradict this objection are presented in this commentary. The neuroanatomy and neurophysiology of the fish nervous system from the peripheral nerves to the pallium is able to support the sentient appreciation of pain.
Can Neuroimaging In Dogs Have Practical Implications?, Tiffani J. Howell
Can Neuroimaging In Dogs Have Practical Implications?, Tiffani J. Howell
Animal Sentience
Jealousy, or at least aggression, can be observed in dogs using neuroimaging techniques, but this response attenuates quickly following repeated exposure to the aggression-inducing stimulus. This may have a practical application. Early socialisation as a puppy, and habituation as an adult dog, could help prevent undesirable behaviours such as predatory behaviour. It is unclear whether these processes are the same, and affected only by the dog’s age. Neuroimaging could help us understand whether the same neurological processes underlie socialisation and habituation, and whether self-rewarding behaviours such as predatory behaviour could be stopped using socialisation/habituation techniques.
On Jealousy, Envy, Sex Differences And Temperament In Humans And Dogs, Eddie Harmon-Jones, Sylvia K. Harmon-Jones
On Jealousy, Envy, Sex Differences And Temperament In Humans And Dogs, Eddie Harmon-Jones, Sylvia K. Harmon-Jones
Animal Sentience
Cook, Prichard, Spivak, and Berns (2018) find that dogs’ levels of trait aggression are positively correlated with their amygdala activation when observing their caregivers giving a food to a fake dog. The authors conclude that this may provide neural evidence in dogs for the experience of jealousy, an emotion that some psychologists consider to be unique to humans. Here we explain the difference between the emotions of jealousy and envy, suggesting some ideas for future experiments that may help disentangle the experience of jealousy from that of envy in dogs. We also propose ideas for future research that may yield …
Inferring Emotion From Amygdala Activation Alone Is Problematic, Thomas F. Denson
Inferring Emotion From Amygdala Activation Alone Is Problematic, Thomas F. Denson
Animal Sentience
Cook et al. investigated neural responses in domestic dogs in an experiment designed to elicit jealousy. Relative to a control condition, watching the dogs’ caregivers feed a fake dog activated the amygdala bilaterally. Dogs rated higher in dog-directed aggressiveness showed larger initial amygdala activation. Amygdala activity in this context is insufficient evidence to infer that the dogs experienced jealousy or even negative affect. The experimental design does not provide an adequate level of control to infer the presence of jealousy.
What Can The Social Emotions Of Dogs Teach Us About Human Emotions?, Dean Mobbs
What Can The Social Emotions Of Dogs Teach Us About Human Emotions?, Dean Mobbs
Animal Sentience
It has long been believed that social emotions such as guilt and jealousy are only expressed in humans. In the case of jealousy, its adaptive value has been linked to the prevention of sexual infidelity or fairness. So why would dogs feel jealousy? I suggest that understanding how social emotions have been bred into dogs can help us understand our own emotions, including their functionality — and potentially their mechanisms.
Can They Suffer?, Todd K. Shackelford
Can They Suffer?, Todd K. Shackelford
Animal Sentience
We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.
What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy
What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy
Animal Sentience
We agree with Chapman & Huffman that human capacities are often assumed to be unique — or attempts are made to demonstrate uniqueness scientifically — in order to justify the exploitation of animals and ecosystems. To extend the argument that human exceptionalism is against our interests, we recommend adopting the One Welfare framework, according to which animal welfare, environmental sustainability and human wellbeing are inseparably linked. Let us distinguish ourselves from other animals by resisting our short- and mid-term Darwinian inclinations, consuming less, reproducing less, and striving for a much longer-term biological fitness for us all.
Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti
Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti
Animal Sentience
Evolutionary processes are characterized by both continuity and discontinuity. Evidence on suicide in nonhuman animals is faint and often rests on the metaphorical or anthropomorphic use of the term. Suicidal behavior might be an evolutionary jump relatively recent in our species: a byproduct of living in groups of people who are not as closely related genetically as in social groups of nonhuman mammals.
Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley
Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley
Animal Sentience
Peña-Guzmán’s depiction of the opponent of animal suicide as a conservative is a straw man. It is possible to accept that animals are self-conscious and reflexive yet still reject the view that they have the mental wherewithal to commit run-of-the-mill suicide. That animal behaviour can be positioned on a continuum of self-destructive behaviour does not establish that animals can intentionally kill themselves.
Caterpillar/Basil-Plant Tandems, Paco Calvo
Caterpillar/Basil-Plant Tandems, Paco Calvo
Animal Sentience
According to Reber (2016), subjectivity springs from primitive life itself. Granting his non-neurocentric stance, I shall try to show that his framework falls prey to zoocentric preconceptions that divest certain non-animal life-forms of mentality. There is no reason to exclude the possibility that plants have evolved different structures that underlie their own subjective experiences, all according to Reber’s model. It is the degree of phenotypic flexibility and integration that we observe in the behavioral repertoire of plants that may end up supporting their capacity for subjective experience. This remains an open empirical question.
Chickens Play To The Crowd, Cinzia Chiandetti
Chickens Play To The Crowd, Cinzia Chiandetti
Animal Sentience
The time was ripe for Marino’s review of chickens’ cognitive capacities. The research community, apart from expressing gratitude for Marino’s work, should now use it to increase public awareness of chickens’ abilities. People’s views on many animals are ill-informed. Scientists need to communicate and engage with the public about the relevance and societal implications of their findings.
If Nonhuman Animals Can Suicide, Why Don’T They?, C. A. Soper, Todd K. Shackelford
If Nonhuman Animals Can Suicide, Why Don’T They?, C. A. Soper, Todd K. Shackelford
Animal Sentience
An evolutionary analysis suggests that selection is unlikely to have tolerated the capacity for intentional self-killing in nonhuman animals. The potential to escape pain by suicide would have presented a recurrent and severe adaptive problem for an animal with a reproductive future to protect. If the potential for suicide arose in the evolutionary past, anti-suicide mechanisms may have co-evolved, as we believe they have in adult humans. Peña-Guzmán’s (2017) argument that some nonhuman animals can suicide is incomplete without an account of the defences that result in the vast majority opting not to.
Continuum And Temporality, Gerard Kuperus
Continuum And Temporality, Gerard Kuperus
Animal Sentience
I fully support the continuum proposed in the target article and argue along the same lines that we should be suspicious of drawing any strict borders between human and non-human animals. Since we can say very little with absolute certainty about human intentions regarding suicide, we have no certainty about the intentions of non-human animals. Although I am very sympathetic to Peña-Guzmán’s overall argument, I suggest that time could be taken into consideration as well.
Animal Suicide And "Anthropodenial", Ryan Hediger
Animal Suicide And "Anthropodenial", Ryan Hediger
Animal Sentience
Increasing understanding of the impressive cognitive and social capacities of nonhuman animals suggests the possibility that they may sometimes commit suicide. Such notions tend to be dismissed as “anthropomorphism.” That interpretive hazard, I argue, must be weighed against the opposite hazard of “anthropodenial” — “the a priori rejection of shared characteristics between humans and animals” (de Waal 2006). If animals do commit suicide, how often is it motivated precisely by the impact of humans on animal life?
Lessons From Chimpanzee Sign Language Studies, Mary Lee Jensvold
Lessons From Chimpanzee Sign Language Studies, Mary Lee Jensvold
Animal Sentience
Claims are often made about behaviors being unique to humans; the evidence usually shows they are not. Sign language studies on chimpanzees may provide a useful model for comparative studies of suicide. A productive approach to comparative studies is to focus on observable behaviors rather than getting lost in the pitfalls of vague definitions and changing measures.
Sentient Plants? Nervous Minds?, Arthur S. Reber
Sentient Plants? Nervous Minds?, Arthur S. Reber
Animal Sentience
The commentaries by Calvo (2018) and Mallatt & Feinberg (2017) on my 2016 target branch out from a common conceptual node like forks in a road. Calvo criticizes me for not acknowledging that plants too are likely to be sentient and claims I have fallen into the kind of category error of which I accuse others ─ a zoocentric bias that fails to grant consciousness to flora. Mallatt & Feinberg maintain that I've gone too far in granting sentience to any species that lacks a nervous system. Calvo makes some good points but there are other issues concerning plant sentience …
Fish Sentience Denial: Muddying The Waters, Lynne U. Sneddon, Javier Lopez-Luna, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Amanda D. Currie, Donald M. Broom, Culum Brown
Fish Sentience Denial: Muddying The Waters, Lynne U. Sneddon, Javier Lopez-Luna, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Amanda D. Currie, Donald M. Broom, Culum Brown
Animal Sentience
Recent empirical studies have reported evidence that many aquatic species, including fish, cephalopods and crustaceans, have the capacity for nociception and pain, and that their welfare should be taken into consideration. Some sceptics, rejecting the precautionary principle, have denied that any study demonstrates pain or other aspects of sentience in fish. This target article discusses some of the scientific shortcomings of these critiques through a detailed analysis of a study exploring nociception and analgesia in larval zebrafish.
Can Nondolphins Commit Suicide?, David M. Peña-Guzmán
Can Nondolphins Commit Suicide?, David M. Peña-Guzmán
Animal Sentience
This Response addresses the scientific and philosophical criticisms of my 2017 target article “Can nonhuman animals commit suicide?” It defends my key claims and explores topics (such as animal judgment, animal theory of mind, and the evolution of suicide) that did not appear in the original article. It also points out areas in which further research is needed and concludes that we should be wary of accusations of “anthropomorphism” in debates about animal suicide.
Chicken Minds And Moral Standing, Kristin Andrews
Chicken Minds And Moral Standing, Kristin Andrews
Animal Sentience
Some of the cognitive traits that Marino reviews are not in themselves relevant to ethics, either for chickens or human infants, but affective traits are, among them desires.
Anthropocentrism As Cognitive Dissonance In Animal Research?, Ellen Furlong, Zachary Silver, Jack Furlong
Anthropocentrism As Cognitive Dissonance In Animal Research?, Ellen Furlong, Zachary Silver, Jack Furlong
Animal Sentience
Harmon-Jones et al. (2017) make a thought-provoking suggestion in their commentary on Zentall (2016): Overlooked biases among researchers on animal cognition might lead them to discount the traces of higher-order cognition in animals they study. We find the suggestion both philosophically important and worth further reflection for animal scientists. Harmon-Jones et al. point to two “cognitive dissonance” biases involving the clash between the common human resistance to viewing ourselves as animals/meat-eaters and how these biases might lead to discounting possible advanced cognitive performances in the animals studied. We show how these biases might appear in cognitive research generally and argue …
Thinking About Thinking Chickens, Lori Marino
Thinking About Thinking Chickens, Lori Marino
Animal Sentience
This response focuses on three major conceptual threads that run through the peer commentary on my target article: (1) how the use of chickens influences our views of them, (2) whether education is effective, and (3) what components of chicken psychology are most relevant to understanding who chickens are.