Open Access. Powered by Scholars. Published by Universities.®
- Keyword
-
- Animal welfare (3)
- Ethics (3)
- Animal sentience (2)
- Self-awareness (2)
- Abduction (1)
-
- Analogies (1)
- Animal rights (1)
- Animal social behaviour (1)
- Animal suffering (1)
- Animal welfare science (1)
- Animal well-being (1)
- Autonomy (1)
- Birds (1)
- Body (1)
- Cognition (1)
- Cognitive complexity (1)
- Consciousness (1)
- Distress (1)
- Emotion (1)
- Emotions (1)
- Empathy (1)
- Ethological method (1)
- Fear (1)
- Feeling (1)
- Fish (1)
- Food-safety tradeoffs (1)
- Foraging theory (1)
- Goals (1)
- Grief (1)
- Landscape of fear (1)
Articles 1 - 10 of 10
Full-Text Articles in Behavior and Ethology
Defining And Exploring Animal Sentience, Andrew N. Rowan, Joyce M. D'Silva Mrs, Ian J.H. Duncan, Nicholas Palmer
Defining And Exploring Animal Sentience, Andrew N. Rowan, Joyce M. D'Silva Mrs, Ian J.H. Duncan, Nicholas Palmer
Animal Sentience
One of the commentaries on the target article notes that "animal sentience" is difficult to define operationally. This response to the commentaries develops a working, usable definition of animal sentience and examines the relationships between animal emotions and sentience.
Wild Animal Welfare, Clare Palmer, Peter Sandøe
Wild Animal Welfare, Clare Palmer, Peter Sandøe
Animal Sentience
Rowan et al’s article provides an overview of developments in the science of animal sentience and its links to animal welfare policy, especially regarding farm animals. But changing ideas of animal sentience and welfare are also important for managing wild and other free-living animals. We ask how the welfare of these animals differs from that of farmed animals, especially how the ability to make autonomous choices may matter. We suggest that more research into wild animal welfare is needed to make informed policy decisions, for example, about using animals in rewilding projects and choosing between policies of culling and fertility …
Moral Relevance Of Cognitive Complexity, Empathy And Species Differences In Suffering, John Lazarus
Moral Relevance Of Cognitive Complexity, Empathy And Species Differences In Suffering, John Lazarus
Animal Sentience
I qualify two criticisms made by commentators on Chapman & Huffman’s target article. Responding to the view that differences between humans and other animals are irrelevant to deciding how we should treat other species, I point out that differences between any species in their capacity to suffer are morally relevant. And in response to the claim that suffering is the sole criterion for the moral treatment of animals, I argue that cognitive complexity and a capacity for empathy also have moral relevance to the extent that they influence suffering.
Fear And Loathing On The Landscape: What Can Foraging Theory Tell Us About Vigilance And Fear?, Burt P. Kotler, Joel S. Brown
Fear And Loathing On The Landscape: What Can Foraging Theory Tell Us About Vigilance And Fear?, Burt P. Kotler, Joel S. Brown
Animal Sentience
We discuss fear and vigilance from the perspective of foraging theory. Rather than focusing on proximate indicators of fear, we suggest that fear is an adaptation for assigning a cost to activities that incur a risk of injury or death. We use theory to provide definitions for fear and vigilance and then use that theory to compare them. We agree that there are limits to the reliability of vigilance as an indicator of fear, but we arrive at this conclusion differently.
From Thinking Selves To Social Selves, Judith Benz-Schwarzburg
From Thinking Selves To Social Selves, Judith Benz-Schwarzburg
Animal Sentience
I argue that Rowlands’s concept of pre-reflective self-awareness offers a way to understand animals as Social Selves. It does so because it departs from the orthodox conception of self-awareness, which is both egocentric and logocentric. Instead, its focus is on the relation between consciousness and a person’s lived body, her actions and goals. Characterizing persons as pre-reflectively self-aware beings in Rowlands’s sense offers a much more useful conceptual tool to interpret social behaviour in animals.
What Do We Owe Animals As Persons?, Judith Benz-Schwarzburg
What Do We Owe Animals As Persons?, Judith Benz-Schwarzburg
Animal Sentience
Rowlands (2016) concentrates strictly on the metaphysical concept of person, but his notion of animal personhood bears a moral dimension (Monsó, 2016). His definition of pre-reflective self-awareness has a focus on sentience and on the lived body of a person as well as on her implicit awareness of her own goals. Interestingly, these also play a key role in animal welfare science, as well as in animal rights theories that value the interests of animals. Thus, Rowlands’s concept shows connectivity with both major fields of animal ethics. His metaphysical arguments might indeed contain a strong answer to the question of …
"Beyond Words," Yes, But Also Beyond Numbers, Fred L. Bookstein
"Beyond Words," Yes, But Also Beyond Numbers, Fred L. Bookstein
Animal Sentience
Safina’s fascinating series of fifty separate feuilletons tries to bridge a painful Methodenstreit in contemporary ethology mainly by an accumulation of anecdotes. Some deal with his own dogs, but most derive from reading or conversing with observers of a wider range of social mammals including elephants, wolves, apes, and whales. In spite of the many interruptions by travesties of the academic lifestyle and its literature, there is a point to be made, concerning the centrality of evidence about cooperative behavior styles, especially aspects of child-rearing, for the understanding of “what animals think and feel.” But Safina’s argument would be a …
What Would The Babel Fish Say?, Monica Gagliano
What Would The Babel Fish Say?, Monica Gagliano
Animal Sentience
Starting with its title, Key’s (2016) target article advocates the view that fish do not feel pain. The author describes the neuroanatomical, physiological and behavioural conditions involved in the experience of pain in humans and rodents and confidently applies analogical arguments as though they were established facts in support of the negative conclusion about the inability of fish to feel pain. The logical reasoning, unfortunately, becomes somewhat incoherent, with the arbitrary application of the designated human criteria for an analogical argument to one animal species (e.g., rodents) but not another (fish). Research findings are reported selectively, and questionable interpretations are …
What’S The Common Sense Of Just Some Improvement Of Some Welfare For Some Animals?, Liv Baker
What’S The Common Sense Of Just Some Improvement Of Some Welfare For Some Animals?, Liv Baker
Animal Sentience
The goal of Animal Welfare Science to reduce animal suffering is commendable but too modest: Suffering animals need and deserve far more.
Animal Mourning: Précis Of How Animals Grieve (King 2013), Barbara J. King
Animal Mourning: Précis Of How Animals Grieve (King 2013), Barbara J. King
Animal Sentience
Abstract: When an animal dies, that individual’s mate, relatives, or friends may express grief. Changes in the survivor’s patterns of social behavior, eating, sleeping, and/or of expression of affect are the key criteria for defining grief. Based on this understanding of grief, it is not only big-brained mammals like elephants, apes, and cetaceans who can be said to mourn, but also a wide variety of other animals, including domestic companions like cats, dogs, and rabbits; horses and farm animals; and some birds. With keen attention placed on seeking where grief is found to occur and where it is absent …