Philosophy of Mind Commons^™

Nietzsche On Loneliness, Self-Transformation, And The Eternal Recurrence, Justin Remhof

Philosophy Faculty Publications

Nietzsche's presentation of the eternal recurrence in Gay Science 341 is often viewed as a practical thought experiment meant to radically transform us. But exactly why and how we are supposed to be transformed is not clear. I contend that addressing these issues requires taking a close look at the psychological setting of the passage. The eternal recurrence is presented in our “loneliest loneliness.” I argue that facing the eternal recurrence from a state of profound loneliness both motivates self-transformation and contributes toward helping us succeed at that project.

Review: 'Mullā Ṣadrā And Eschatology: Evolution Of Being', Sayeh Meisami

Philosophy Faculty Publications

One of the hallmarks of Mullā Ṣadrā’s (d. 1050/1640) intellectual agenda is his attempt to reconcile rational thought with certain issues of theological sensitivity. Among such issues, the Qurʾanic doctrine of ‘the Return’ (maʿād) of the individual human soul united with the body in the afterlife has always attracted the attention of Muslim intellectuals and become one of the points of conflict between philosophers and theologians. Abū ʿAlī ibn Sīnā’s (d. 428/1037) pronouncement of disappointment with the possibility of rational arguments for bodily resurrection (al-maʿād al-jismānī) and Abū Ḥāmid Muḥammad Ghazālī’s (d. 505/1111) dismissal of the former’s position on this …

Mullā Ṣadrā On The Efficacy Of Prayer, Sayeh Meisami

Philosophy Faculty Publications

This article presents the manner in which Mullā Ṣadrā explains the influence of prayer (duʿā) on the world, drawing as he does on Ibn ʿArabī’s ideas against the backdrop of his own dynamic metaphysical psychology. Mullā Ṣadrā eventually distances himself from Ibn Sīnā’s position on the passive nature of prayer, and instead opts for Ibn ʿArabī’s reading of the intimate divine–human interplay in prayer itself. In doing so, Mullā Ṣadrā provides a formulation of prayer in which the supplicant plays an active role in eliciting the divine response to her prayer. For Mullā Ṣadrā, prayer therefore fashions the …

Becoming-Other: Foucault, Deleuze, And The Political Nature Of Thought, Vernon W. Cisney

Philosophy Faculty Publications

In this paper I employ the notion of the ‘thought of the outside’ as developed by Michel Foucault, in order to defend the philosophy of Gilles Deleuze against the criticisms of ‘elitism,’ ‘aristocratism,’ and ‘political indifference’—famously leveled by Alain Badiou and Peter Hallward. First, I argue that their charges of a theophanic conception of Being, which ground the broader political claims, derive from a misunderstanding of Deleuze’s notion of univocity, as well as a failure to recognize the significance of the concept of multiplicity in Deleuze’s thinking. From here, I go on to discuss Deleuze’s articulation of the ‘dogmatic image …

Earth’S Garden-Happiness: Nietzsche’S Geoaesthetics Of The Anthropocene, Gary Shapiro

Philosophy Faculty Publications

This essay proposes a reading of the concept and metaphor of the garden in Nietzsche’s philosophy as a contribution to exploring his aesthetics of the human earth and, accordingly, of his idea of the Sinn der Erde. Following Zarathustra’s agreement with his animals’ repeated declaration that „the world awaits you as a garden,” after his ordeal in struggling with the thought of eternal recurrence, the essay draws on Z and other writings to explore the senses of cultivation, design, and perspective which the garden embodies. Nietzsche recognizes and endorses another dimension of the garden in his discussions of Epicurus’ …

Speaking A Word For Nature: Thoreau's Philosophical Saunter, Gary Shapiro

Philosophy Faculty Publications

Thoreau's extraordinary essay "Walking" is obviously an encomium on what the author calls "the art of Walking" and an exhortation to readers to understand and practice that art. Yes, but we must realize that he speaks of the art of walking in no "pedestrian" sense (if this expression may be excused). Thoreau not only wants us to think the unthought in ordinary walking but to participate in the essay's performance of an allegory or analogue of the practice that he calls sauntering to the Holy Land; it becomes an itinerary through the fields of language that reveals unsuspected sights and …

Will You Survive A Trip To Rekall, Inc.?, G. C. Goddu

Philosophy Faculty Publications

What would you do for ninety-two million dollars? In the movie Paycheck (based on the Philip K. Dick story of the same name), Michael Jennings agrees to give up three full years of his life-kind of. He loses three years of his mental life. To ensure confidentiality for his current client, the Rethrick Corporation, Jennings agrees to have all his memories of the three years he will work for the company removed. In return, Jennings will receive a large quantity of company stock options worth approximately $92 million. A good deal? Maybe, but I suspect most of us would be …

Responsible Believing, Miriam S. Mccormick

Philosophy Faculty Publications

In most of our decisions as parents or educators concerning how we should talk to children about difficult subjects, the question turns to what degree we should withhold the truth, how much information we should provide, or what details are appropriate. We, as adults, know the answer to the child's question, and the difficulty arises in figuring out what to convey and how. Questions about death and the afterlife are not like this. We - and by "we;' I mean especially educated adults of the Western world - are often as confused about what we should believe about these matters …

Mead And The International Mind, Marilyn Fischer

Philosophy Faculty Publications

In this paper I analyze the conceptions of internationalism and the international mind that Mead uses in "The Psychological Bases of Internationalism" (1915); in his 1917 Chicago Herald columns defending U.S. entry into the war; in Mind, Self, and Society (1934); and in "National- Mindedness and International Mindedness" (1929). I show how the terms "internationalism" and "the international mind" arose within conversations among some Anglo-American thinkers. While Mead employs these terms in his own philosophical and sociological theorizing, he draws their meaning from these conversations and does not generate their meaning from within his own theorizing. This places Mead among …

Are We Responsible For Our Emotions And Moods?, Michael Schleifer, Miriam S. Mccormick

Philosophy Faculty Publications

The short answer to the question in the title of this paper is "yes." Our thesis is that we are indeed responsible for our emotions and moods. We want to help children understand that just as they are responsible for what they do and say, or omit to do or say (along with the consequences of these acts), so are they responsible for much of their affective life. What remains is to explain what we mean by "responsibility," "emotions," and "moods."

The Halcyon Tone As Birdsong, Gary Shapiro

Philosophy Faculty Publications

Contained in one of Nietzsche's favorite words is the name of a seabird that flits back and forth across the landscapes and seascapes of Mediterranean reality, classical myth, and Nietzsche's imagination. Lexical authorities credit Nietzsche with reintroducing the word "halcyon [halkyonisch]" into the German language. That word will recall the "halcyon days," part of the metamorphic complex in the story of Alcyone, who lost her husband Ceyx at sea but was transformed along with him into a pair of seabirds, the female having the extraordinary characteristic of building a floating nest, in which she hatched her eggs during the weeks …

Dogs, Domestication, And The Ego, Gary Shapiro

Philosophy Faculty Publications

In Zarathustra's "On the Vision and the Riddle," three animals-a spider, a snake, and a dog-make significant appearances, as do three human or quasihuman figures-Zarathustra himself, the dwarf known as the Spirit of Gravity, and the shepherd who must bite off the head of the snake. Of these animals, it is the dog who receives the most extended attention. Here, in the passage that along with "The Convalescent" (with its eagle and serpent) is usually and rightly taken to be Nietzsche's most articulate and yet highly veiled approach to explaining the teaching of eternal recurrence, the riddling vision involves animals. …

Avoiding The Super-Naturalistic Fallacy: Practical Reasoning And The Insightful Undergraduate, Steven Gimbel

Philosophy Faculty Publications

It has become cliche to say that today's student are moral relativists. With the twin movements of ethics across the curriculum and critical thinking across the curriculum sweeping the Academy, one might think that we are in a good place to start making inroads towards creating careful and willing discussants of contemporary moral issues out of our students. Unfortunately, the reverse is far too often true. Associated with the standard sort of introduction to ethical theory, there is a regularly arising trap that brings with it the worst of all possible results - the alienation of our very best students …

"This Is Not A Christ": Nietzsche, Foucault, And The Genealogy Of Vision, Gary Shapiro

Philosophy Faculty Publications

There is nothing surprising about linking the names of Nietzsche and Foucault, something that Foucault himself frequently did. We know that the practices of archaeology and genealogy owe much to On the Genealogy of Morals; and in The Order of Things Foucault celebrates Nietzsche for being able to look beyond the epoch of "man and his doubles,'' thinking of the Obermensch as designating that which is beyond man, and for serving, along with Mallarme, as one of the prophets of the hegemony of language in the emerging episteme of the postmodern world. Here I want to focus on other affinities, …

Nietzsche And Visuality, Gary Shapiro

Philosophy Faculty Publications

Those who take Friedrich Nietzsche's thoughts about the arts and related matters seriously have usually stressed his significance as a critic and theorist of literature, rhetoric, or music. From a biographical point of view, Nietzsche's notoriously poor eyesight would seem to make him a bad candidate to play a similar role with regard to the visual. His optical disability can also be turned into an asset by those who have been critical of the alleged ocularcentrism of Western thought. From that perspective, the philosophical tradition has been dominated by the model of what Plato called "the noblest of the senses," …

Pipe Dreams: Eternal Recurrence And Simulacrum And Foucault's Ekphrasis Of Magritte, Gary Shapiro

Philosophy Faculty Publications

Michel Foucault invokes Andy Warhol at the conclusion of This is Not a Pipe; this comes at the end of a chapter entitled 'Seven Seals of Affirmation,' so that the words must be read with a Nietzschean resonance (recalling Zarathustra's 'The Seven Seals'):

A day will come when, by means of similitude relayed indefinitely along the length of a series, the image itself, along with the name it bears, will lose its identity. Campbell, Campbell, Campbell, Campbell.

I propose to explore the approach to the visual here which proceeds by deploying or presupposing conceptions of similitude, simulacrum, eternal recurrence and …

L'Abîme De La Vision, Gary Shapiro

Philosophy Faculty Publications

Revenant a l'œuvre monumentale de Mikel Dufrenne sur la Phénomenologie de l'experience esthétique pour la considérer sous l'angle de l'évolution de notre compréhension de la phénoménologie depuis 1953, force est de constaterque Dufrenne se distançait déjà quelque peu d'une phénoménologie et d'une esthétique de la présence. Forts de la lecture des derniers essais de Heidegger et de notre confrontation à la poursuite par Derrida de cette interrogation sur l'onto-théologie, peut-être avons-nous de notre côté trop facilement présumé que la tradition phénoménologique opérait presque impulsivement sous le signe de la présence, ce qui a fait de nous des experts peut-être …

Nietzsche And The Future Of The University, Gary Shapiro

Philosophy Faculty Publications

Nietzsche's first generation of readers tended to see him as a thinker, philosopher or prophet of the future; he was the teacher of the superman, the transvaluator of all values, the founder of a new philosophy of the will to power. In the many discourses of the early twentieth century that are devoted in various ways to 'Nietzsche and the Future' there are obvious signs of the nineteenth century cult of progress, although interpreted divergently by social Darwinism, socialism or anarchism. Now we are more sophisticated. Those first readers saw Nietzsche as radicalizing and rewriting the modernist metanarrative (substituting the …

To Philosophize Is To Learn To Die, Gary Shapiro

Philosophy Faculty Publications

As the quintessential man of letters, Roland Barthes had the genial gift of being able to sympathize with an endless variety of discourses, texts, myths, and semiotic systems. The profusion of apparent subjects-Japan, Brecht, Balzac, photography, "mythologies," classical writing, the theater-is perhaps calculated to provoke the purist who insists on the values of thoroughness and well-grounded inquiry. At the same time, one would have to be obtuse to fail to recognize the critical projects that animate the many books, essays, and studies; these are explorations that put into question the often closed and crabbed commitment of the scholar or critic …

Nietzsche On Envy, Gary Shapiro

Philosophy Faculty Publications

A recent newspaper story suggests a significant change in the attitude of some baseball fans. While the phenomenon of harassment of players from the stands is not new, there seems to be a new spirit behind the hurling of bottles and other dangerous debris. Whereas such attacks were once motivated by scorn for poor performance or by a violent enthusiasm for the opposing team, spectators are now also apparently moved by envy. They are, according to a number of sportswriters, jealous and resentful of the high salaries and prestige of professional ballplayers. No doubt envy is an ancient phenomenon, but …

Virtue And The Need For Heroes, Daniel R. Denicola

Philosophy Faculty Publications

Ronald Zigler has intended to take us on an educational adventure, a descent into the moral underworld of human biology, in search of "a theory of virtue and how it can be taught." With the shade of John Dewey as guide, intoning the admonition that "all virtues and vibes are habits," Zigler tracks the sources of aggression through the epigenetic land and, lo, approaches even unto the hypothalamus itself. He returns blinking into the daylight of moral education, clutching the truth that training in meditation is a key to the development of virtue, because it can "promote the functional integration …

The Education Of The Emotions, Daniel R. Denicola

Philosophy Faculty Publications

Human emotion is, to some, an embarrassment. They regard our emotional aspect as not fully human; like some grotesque offspring, it should be hidden away in our psychic cellar or gotten rid of altogether. Our emotions (or "passions" or "affections") are powerful, but they may be kept at bay by our fair child, reason. The enmity seems natural; reason represents the orderly, the proper, the Apollonian; emotion is the disruptive, the capricious, the Dionysian. The accomplishments of cool reason may be consumed in the heat of passion. To give vent to emotion is thus to turn irrational and to reveal …

Hegel's Dialectic Of Artistic Meaning, Gary Shapiro

Philosophy Faculty Publications

Whatever else they are, works of art are intentional human products. Our responses to such works are understandings and interpretations. That the works are or may be physical objects, cultural symptoms, or commodities and that audiences may be shocked, sexually excited, or politically instructed are irrelevant to the cognitive poles of intention and interpretation; these make art philosophically significant and differentiate it from that which has no meaning, despite possible similarities in apparent structure or emotional effect. Cognitivist theories of art usually tend to focus rather exclusively on just one of the two poles which characterize art so conceived - …

Intention And Interpretation In Art: A Semiotic Analysis, Gary Shapiro

Philosophy Faculty Publications

Kant was perhaps the first philosopher to note the distinctive puzzle, verging on paradox, which marks our dealings with art. Works of art seem to place us under an obligation to interpret them and yet we are convinced that our interpretations will never be exhaustive. Kant attempts to account for this peculiar phenomenon by talking of "purposiveness without purpose" or of the aesthetic idea as "a representation of the imagination to which no concept is adequate." We are constrained to see some pattern or organization in a work of art and this is typically understood as a teleological or purposive …