Borderland Tactics: Cross-Border Marriage In The Highlands Of Borneo,
2010
Gettysburg College
Borderland Tactics: Cross-Border Marriage In The Highlands Of Borneo, Matthew H. Amster
Anthropology Faculty Publications
The first time I traveled to Borneo was near the end of 1989. The Berlin Wall had recently fallen and the economics of Southeast Asia were booming. The towns of Sarawak, an oil-rich state of East Malaysia, were experiencing rapid economic growth - due to both the oil company and an expanding logging industry. Rural-urban migration was draining indigenous people from the longhouses of the interior and swelling the populations of coastal towns. Traveling at that time to the Kelabit Highland - a remote interior plateau located in the northeastern corner of Sarawak along the Indonesian border - was to …
Beads: Journal Of The Society Of Bead Researchers - Volume 22 (Complete),
2010
Syracuse University
Beads: Journal Of The Society Of Bead Researchers - Volume 22 (Complete)
BEADS: Journal of the Society of Bead Researchers
No abstract provided.
Captions And Color Plates (V. 22, 2010),
2010
Syracuse University
Captions And Color Plates (V. 22, 2010)
BEADS: Journal of the Society of Bead Researchers
No abstract provided.
The House In The Market: How Q’Eqchi’ Market Women Convert Money And Commodities Into Persons And Personhood,
2010
Rollins College
The House In The Market: How Q’Eqchi’ Market Women Convert Money And Commodities Into Persons And Personhood, Sarah Ashley Kistler
Faculty Publications
Recent research argues that globalization in Latin America sometimes results in the homogenization of culture and loss of indigenous identity. This paper, however, explores how Q’eqchi’-Maya market women in San Juan Chamelco, Guatemala, generate Q’eqchi’ personhood by embracing the conflicts of value introduced by the confrontation of globalization with longstanding Q’eqchi’ values. I argue that in Chamelco, market women are mediators of value who participate in global capitalism to reinforce the categories that structure indigenous life. Q’eqchi’ women engage in marketing activities not only to accrue capital resources, but also to maintain local values, centered on the junkab’al or “house,” …
Ua77/4 Alumni Relations Alumni Association Chapters,
2010
Western Kentucky University
Ua77/4 Alumni Relations Alumni Association Chapters, Wku Archives
WKU Archives Collection Inventories
Records created by and about alumni association chapters. These include the Greater Louisville Chapter, African-American Chapter and the Student Publications Alumni Association.
Ua100/2/3 Training School & College High Memorabilia Collection,
2010
Western Kentucky University
Ua100/2/3 Training School & College High Memorabilia Collection, Wku Archives
WKU Archives Collection Inventories
Memorabilia related to Training School & College High School.
Ua97/6 Ogden College Student Organizations,
2010
Western Kentucky University
Ua97/6 Ogden College Student Organizations, Wku Archives
WKU Archives Collection Inventories
Records created by and regarding classes and student organizations of Ogden College. Series includes records created by the Alumni Association, Class of 1925, Hi-Y Club, Last Man Club, Phi Beta Chi among others.
"In My Heart I Had A Feeling Of Doing It": A Case Study Of The Lost Boys Of Sudan And Christianity,
2010
University of Denver
"In My Heart I Had A Feeling Of Doing It": A Case Study Of The Lost Boys Of Sudan And Christianity, Kathryn Snyder
Electronic Theses and Dissertations
While members of the southern Sudanese Dinka tribe converted to Christianity in large numbers in the early 1990s, the Lost Boys, a largely Dinka group of young men who were separated from their families during the Sudanese civil war in the late 1980s, had a distinct conversion experience in refugees camps. Using first-person interviews and participant observation with a group of Lost Boys resettled in Denver, and historical and ethnographic data, this research seeks to explain why the Lost Boys converted to Christianity and the role that it played in their identity in refugee camps in Ethiopia and Kenya, and …
Folk Concepts,
2010
CUNY Kingsborough Community College
Ua97/8 Ogden College Memorabilia,
2010
Western Kentucky University
Ua97/8 Ogden College Memorabilia, Wku Archives
WKU Archives Collection Inventories
Memorabilia has been donated by and collected from various sources. Many of the earliest artifacts have come into the WKU Archives with no surviving documentation.
Most of the items in the collection are for exhibit purposes only. Images may be requested from the WKU Archivist. Items may be pulled for researchers by prior appointment.
If you have items that may be of interest to the WKU Archives, please contact us at the address above. Large three-dimensional objects may be accessioned through the Kentucky Museum. See allied and related materials for a list of these items.
Ua3/3/3 President's Office-Thompson Awards,
2010
Western Kentucky University
Ua3/3/3 President's Office-Thompson Awards, Wku Archives
WKU Archives Collection Inventories
Awards given to Kelly Thompson during the course of his career at WKU.
Ua94/6/2 Student / Alumni Personal Papers Wku Hilltoppers Quartet,
2010
Western Kentucky University
Ua94/6/2 Student / Alumni Personal Papers Wku Hilltoppers Quartet, Wku Archives
WKU Archives Collection Inventories
Records created by and about the Hilltoppers quartet. The collection includes phonograph records, copies of scrapbooks, promotional materials and sheet music.
"Something You Love And Something More Practical": Undergraduate Anthropology Education In The Neoliberal Era,
2010
Wayne State University
"Something You Love And Something More Practical": Undergraduate Anthropology Education In The Neoliberal Era, Amy Goldmacher
Wayne State University Dissertations
This ethnographic case study attempts to understand how neoliberalism, which emphasizes education for employment, contradicts, complements, or coexists with the values of the liberal arts discipline of anthropology. Liberal arts education, the broader type of education that anthropology fits into, is called into question in this neoliberal era because its goal is not to train workers but to educate liberally. Historical data show a trend away from liberal arts degrees towards technical and professional degrees over the last thirty years (Fogg, Harrington, and Harrington 2004). Though the most important reason for earning a bachelor's degree cited among college freshman is …
Down On The Farm: A Photo Essay Of The Indiana Farmer,
2010
CUNY New York City College of Technology
Down On The Farm: A Photo Essay Of The Indiana Farmer, Elizabeth Schaible
Publications and Research
No abstract provided.
Transnational Students' Perspectives On Schooling In The United States And Mexico: The Salience Of School Experience And Country Of Birth,
2010
University of Nebraska-Lincoln
Transnational Students' Perspectives On Schooling In The United States And Mexico: The Salience Of School Experience And Country Of Birth, Edmund T. Hamann, Víctor Zúñiga, Juan Sánchez García
Department of Teaching, Learning, and Teacher Education: Faculty Publications
Students in Mexican schools with previous experience in US schools are transnational students. To the extent their Mexican schooling does not recognize or build on their US life and school experience and their American school experience did not anticipate their later relocation to Mexico, these students are incompletely attended to by school. Yet these students, like all students, are agentive and have some control over how they make sense of their schooling.
As schooling becomes an increasingly common institutional presence across the world and as decided majorities of children now attend at least some version of primary school, it is …
Worldliness In Out Of The Way Places,
2010
University of Mary Washington
Worldliness In Out Of The Way Places, Eric Gable
Cultural and Philosophical Inquiry Articles
This paper looks at such youthful cosmopolitan aspirations among Manjaco of Guinea-Bissau and Lauje in Sulawesi. It is often argued that these attempts at worldliness reflect claims for equal rights of membership in an unequal global society. Yet, an aspiration to worldliness also entails their assertion that we are, or at least should be, like them. This paper suggests that Manjaco and Lauje might seem to want to look like us but they talk very differently about what they expect of us in a world we mutually make.
Study Abroad Dynamics: Anthropological Perspectives,
2010
Eastern Michigan University
Study Abroad Dynamics: Anthropological Perspectives, Jonathan Maravelias
Senior Honors Theses and Projects
Americans typically lack cultural reflexivity--most Americans will even deny that there is a specific American culture. Many Americans often experience heightened states of anxiety and feelings of alienation, which several anthropologists and cross-cultural psychologists attribute to an unhealthy reliance on individualism and consumerism. If Americans could learn cultural reflexivity, then they may experience a sense of connectedness and higher self-esteem. Since cultural reflexivity can be learned, I have investigated whether or not study abroad programs help to teach it. More generally, I have studied the education abroad experience anthropologically through participating in a 35-day tour of the Mediterranean offered by …
Migration, Food And Cultural Production Across Changing Afro-Ecuadorian Geographies,
2010
Colby College
Migration, Food And Cultural Production Across Changing Afro-Ecuadorian Geographies, Amelia J. Swinton
Honors Theses
The human geography of Ecuador is changing. Urban Afro-Ecuadorians now outnumber those living in the two rural regions that have been the ancestral homelands of the population. This physical transformation assaults Ecuador's historically racialized geography, which conflated cities, modernity and white-mestizo identity. Though Afro-Ecuadorians living in the rural north had previously been physically and figuratively located outside of the national project, Ecuador’s new constitution has sought to reverse this institutionalized exclusion. National belonging has been reframed through the concept of interculturality, which recognizes diversity and equality at the same time. I conducted two periods of fieldwork in the north-central Chota …
Turkey Backbones And Chicken Gizzards: Women’S Roles And The Making Of A Soup King In Post Socialist Hungary,
2010
CUNY New York City College of Technology
Turkey Backbones And Chicken Gizzards: Women’S Roles And The Making Of A Soup King In Post Socialist Hungary, Lisa Pope Fischer
Publications and Research
This article looks at soup making as a lens to view the impact of societal change for Hungarian pensioner women. Food as a practice illustrates agency: strategies and tactics used in time and space to communicate meaning for people in everyday life. During the Socialist period women endured frustrations of long lines and scarce resources. Post socialism, their heroic clout as food providers is diminished by the introduction of a market economy. However, the survival skills learned in the socialist era allow them to adapt to the new era of high inflation, and high unemployment. I use descriptions of one …
GarifunaduáÜ : Cultural Continuity, Change And Resistance In The Garifuna Diaspora,
2010
University at Albany, State University of New York
GarifunaduáÜ : Cultural Continuity, Change And Resistance In The Garifuna Diaspora, Boyd Malcolm Servio-Mariano
Legacy Theses & Dissertations (2009 - 2024)
The Garifuna are a diasporic community that positions Yurumein (St. Vincent) at the center of its collective memory, and whose populations primarily reside in Belize, Guatemala, Honduras, Nicaragua, and, more recently, in urban centers in the United States. This multi-sited, historio-ethnographic study traces the group's socio-political struggles over time and space against cultural dislocation, ethnic oppression, and culturally destructive forces. It highlights how this population's core principles and forms, Garifunaduáü ("Garifunaness," or the "Garifuna way"), and particularly its central tenet of reciprocity "Aü bu, amürü nu" (roughly translated as "me for you and you for me"), functions on multiple levels …
