Social and Cultural Anthropology Commons^™

I Was Taught To Yell Fire, Marina Gutierrez

Honors Theses

From a very young age my mother always told me to yell, “Fire,” if I was ever in a situation where I needed help from a potential attacker, but I never understood why I couldn’t just yell, “Help.” Her reasoning was that many people will run towards a fire to help put it out or save potential victims, but when someone yells for help others will shy away because they don’t want to get involved. I would just nod and promise to yell fire not really understanding the underlying meaning she had just explained to me.

It wasn’t until I …

From Womb To Tomb: Learning To Live With Documents, Frederick W. Guyette

Proceedings from the Document Academy

Official records are ubiquitous in American life. Even before a birth certificate is issued for a child, medical professionals create an ultrasound image. The family regards that image as sublime, but the doctor scutinizes it in a different way. When a child is older, the birth certificate is what the school wants to see. Later in life, many other documents will be generated: a driver's license and car insurance, employment and tax records, financial documents associated with buying a home, passports for travel, and then a last will and testament, followed by a death certificate. Coping with documents throughout the …

Editorial, Tim Gorichanaz

Proceedings from the Document Academy

In response to the changing landscape of academic publishing, this special issue called for poetic engagements with questions of scholarly interest. In putting together this issue, we sought to showcase without evisceration the complex roles that documents play in human life.

Monks As Model Men: Gender Anomalies Or Heroic Ideal?, Aaron Raverty Osb

Saint John’s Abbey Publications

The movie The Mask You Live In portrays gender socialization for men in the United States today as dominated by a trajectory emphasizing ruthless competition, a never-ending search for prestige in material wealth, and a largely self-serving quest to overcome and control women. The movie graphically depicts all the accompanying psychological dysfunction, legal difficulties, and emotional distress experienced by boys and young men desperately trying to conform to such a scripted model of masculinity. Anthropological research invites alternate ways of thinking about the relationship between sex and gender. This is especially true among those who claim a close relationship with …

Amazonia In The Anthropocene: Peoples, Soils, Plants, Forests, John Ben Soileau

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

A Few Days With Bill Vickers: Quietly Advancing Indigenous Rights, Ted Macdonald

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

The Political Man As A Sick Animal: On The “Ideology Of Kisêdjê Political Leadership”, André Drago

Tipití: Journal of the Society for the Anthropology of Lowland South America

Eloquent, wise, generous; in short, “exemplary,” Kisêdjê political leaders are also said to be “animal-like” dangerous beings. For Anthony Seeger, this “ideological ambivalence” expresses the contradiction which constitutes the leader’s position-function, whose “political power” working at the center of the village derives from peripheral kinship affiliations. Moreover, supposed to withhold the group’s “norms”, he is surprisingly entitled to violate them–primarily, he is exempted from uxorilocality. I try to demonstrate that the inflections the leader subjects patterns of kinship-making process alter his body and agency, rendering him more or less human and, therefore, capable of mediating between the Kisêdjê and their …

Sex Roles And Social Change In Amazonian Ecuador, William T. Vickers

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

“Don Guillermo” Or William Vickers Among The Secoya, María Susana Cipolletti

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Upper Perené Arawak Narratives Of History, Landscape, And Ritual, Fernando Santos-Granero

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Images Of Public Wealth Or The Anatomy Of Well-Being In Indigenous Amazonia, Michael Chibnik

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

William Vickers And Gender Studies Of The 1970s, E. Jean Langdon

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Bill Vickers’ Modern Political Transformation, Robert Wasserstrom

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

William T. Vickers’ Contribution To Secoya Ethnobotany, Pablo Yépez, Stella De La Torre

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Bill Vickers: A Pioneer In Engaged And Dialogic Anthropology, E. Jean Langdon

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Remembrances Of Bill Vickers: Early And Late Career Activities, Norman E. Whitten Jr.

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Introduction: Remembering William T. Vickers (1942–2016), Robert Wasserstrom

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

“Being Flexible”: Reflections On How An Anthropological Theory Spills Into The Contemporary Political Life Of An Amazonian People, Stine Krøijer

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article examines the work of William T. Vickers and describes how his theory about the flexible adaptation of the Siona-Secoya to their forested environment has spilled into their contemporary political life. Based on recurring fieldwork among the Secoya in Northeastern Ecuador, the article shows that “being flexible” has become a particular way of talking about and managing relations to powerful outsiders such as representatives of oil companies and government officials. The article brings together ethnography on the Secoya’s relationship to Occidental Petroleum Company in 1999–2001 and their turn to oil palm cultivation as subcontractors to a plantation company after …

Trump, Immigration, And Children: Disrupted Schooling, Disrupted Lives, Edmund T. Hamann

Department of Teaching, Learning, and Teacher Education: Faculty Publications

Many of us work with immigrant communities and are witnessing firsthand the fear, frustration, and heartache caused by Trump’s immigration policies. Yet despite our years of work with, and study of, immigrant communities, there are times when our academic expertise is not enough. What follows is a reflection by CAE member Ted Hamann on just such a situation he faced this spring when asked for help in assisting two US-born students that were about to accompany their soon-to-be deported parents to Mexico.

Coffee Quality, Land Use, And Processing In The Cajamarca Region Of Peru, Jonathan E. Ferguson

Department of Anthropology: Theses and Student Research

Procedures used for defining coffee quality include a variety of activities ranging from physical measurements, hedonic sensory evaluations, and valuation of recognized extrinsic attributes. The physical measurements of coffee quality evaluate intrinsic attributes through a set of formal coffee grading and analysis standards, in addition to human sensory activities which conduct formal cupping protocol standards and formal tasting competitions. Extrinsic qualities include attributes such as branding and aesthetics, in addition to sets of ethical qualities established to further differentiate value beyond intrinsic and hedonic qualities. The promotion and standardization of coffee quality expectations directly impact activities taken by coffee producers. …