Anthropology Commons^™

In The Wake Of Coast Federal: The Plain Meaning Rule And The Anglo American Rhetorical Ethic, Kemit A. Mawakana

University of Maryland Law Journal of Race, Religion, Gender and Class

No abstract provided.

Fur Trade 07: Native Peoples And The Fur Trade, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 7. Shifting Political Alliances and Power, Transformations of Culture, and Religion and Worldview.

The Olympics In East Asia: Nationalism, Regionalism, And Globalism On The Center Stage Of World Sports, William W. Kelly, Susan Brownell

CEAS Occasional Publication Series

Yale CEAS Occasional Publication Series - Volume 3

Global Human Rights In An Age Of Consumerism, Joel Richard Pruce

Electronic Theses and Dissertations

This dissertation traces the emergence of the global human rights movement, investigates the role of popular culture as a vehicle for mobilization, and critically examines why the movement has failed to adequately politicize its supporters in the process. Beginning in the mid-1970s, a broad shift began to take place in which ordinary people were routinely confronted with human suffering, as conflict and crisis assumed a role as ritualized news events. The public response to these phenomena demonstrated a capacity for solidarity and engagement based on cosmopolitan premises. The inception of a collective ethos of compassion, an awareness of the other …

Steatite On The Juniata: Early Pottery At The Sunny Side Site (36bd267), Central Pennsylvania, Douglas H. Macdonald, Eric P. Scuoteguazza, David L. Cremeens

Anthropology Faculty Publications

Archaeological excavations recovered early steatite-tempered pottery at the Sunny Side site (36BD267), Bedford County, Pennsylvania. The Sunny Side site is on a floodplain/terrace of Yellow Creek near its confluence with the Raystown Branch of the Juniata River. A 70-cm-wide hearth was excavated along with associated Selden Island steatite-tempered pottery and lithic debris at a depth of 94 cm below ground surface in a buried Ab horizon. A hickory wood charcoal sample from the hearth was dated to 3500±100 B.P. (CAL BC 2120 - 2090 and BC 2050 - 1540). The early pottery at the Sunny Side site confirms prior work …

Late-Paleoindian Versus Early-Archaic Occupation Of Yellowstone Lake, Wyoming, Douglas H. Macdonald, Richard E. Hughes, Jannifer W. Gish

Anthropology Faculty Publications

No Abstract available for this article.

Assessingopportunities And Barriers To Reducing The Environmental Footprint Of Natural Gasdevelopment In Utah’S Uintah Basin, B. Gentry, Douglas B. Jackson-Smith, L. Belton, G. Theodori

Sociology, Social Work and Anthropology Faculty Publications

Development of natural gas resources in the United States has increased dramatically over the past two decades, a boom driven by favorable prices, new technological developments, and growing interest in domestic sources of energy with a smaller carbon footprint than coal or oil. Most of the expansion in U.S. natural gas production has been from so-called ‘unconventional’ reserves in which extensive natural gas resources trapped in continuous sandstone and shale formations can now be extracted using modern directional drilling and hydraulic fracturing technologies. The Uintah Basin in northeastern Utah has been one of several areas in the U.S. where major …

Fur Trade 01: Beaver: Mainstay Of The Trade, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 1. Hunting, Hides, and Hats, Environmental Effects, and Why Beaver?

Fur Trade 06: How The Fur Trade Worked, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 6. Government Regulation, From Montreal to the West, and Movement of Goods and Furs.

Fur Trade 09: Fur Trade Society, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 9. Interdependence, Mutual Influences, and Métis and Country Wives.

Fur Trade 02: Birchbark Canoes, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 2. A Joint Effort, Canoes Got Bigger, Why Birchbark?, and a Valuable and Renewable Resource.

Fur Trade 03: Trade Goods 1, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 3. Material Culture of the Fur Trade and Cloth and Clothing.

Fur Trade 04: Trade Goods 2, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 4. Firearms and Metal Goods.

Fur Trade 05: Getting Around In 17th And 18th Century New France, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 5. Routes and Transportation and Travels of a Voyageur.

Fur Trade 08: New France And The Place Of The Fur Trade, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 8. What Was New France?, More than Profits at Stake, and Imperial Rivals.

Fur Trade 10: Fur Trade Myths, Acknowledgements, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 10. Fur Trade Myths, Fiction vs. Fact.

Acknowledgements: Funding, Contributors, Image Credits, and Special Thanks.

Ua12/2/13 Alpha Phi Alpha, Wku Archives

WKU Archives Collection Inventories

Records created by and about Alpha Phi Alpha at Western Kentucky University.

Ua12/2/21 Chi Omega Records, Wku Archives

WKU Archives Collection Inventories

Records created by and about Chi Omega. Series includes membership lists, award applications and correspondence.

A Consideration Of Theory, Principles And Practice In Collaborative Archaeology, George P. Nicholas, Amy Roberts, David M. Schaepe, Joe Watkins, Lyn Leader-Elliot, Susan Rowley

Aboriginal Policy Research Consortium International (APRCi)

No abstract provided.

Resistance Through Transformation? The Meanings Of Gender Reversals In A Taiwanese Buddhist Monastery, Hillary Crane

Faculty Publications

This chapter demonstrates that Taiwanese Buddhist nuns resist the limitations of traditional Han gender ideologies by drawing on opportunities offered within those traditional gender constructions—opportunities that allow them to define themselves in opposition to the limited female gender characteristics and roles they reject. Crane argues that we should not interpret these nuns' masculine identification simply as resisting dominant Han gender ideologies. Instead, the nuns embrace the traditional, sexist Han ideologies, even to the point of exaggeration—portraying women not only as dangerous to the spiritual cultivation of others, but also of limited spiritual ability. They define the negative characteristics of women …