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The Integration Of Lidar And Legacy Datasets Provides Improved Explanations For The Spatial Patterning Of Shell Rings In The American Southeast, Dylan S. Davis, Robert Dinapoli, Matthew Sanger, Carl Lipo 2020 The Pennsylvania State University

The Integration Of Lidar And Legacy Datasets Provides Improved Explanations For The Spatial Patterning Of Shell Rings In The American Southeast, Dylan S. Davis, Robert Dinapoli, Matthew Sanger, Carl Lipo

Anthropology Datasets

Archaeologists have struggled to combine remotely sensed datasets with preexisting information for landscape-level analyses. In the American Southeast, for example, analyses of lidar data using automated feature extraction algorithms have led to the identification of over 40 potential new pre-European-contact Native American shell ring deposits in Beaufort County, South Carolina. Such datasets are vital for understanding settlement distributions, yet a comprehensive assessment requires remotely sensed and previously surveyed archaeological data. Here, we use legacy data and airborne lidar-derived information to conduct a series of point pattern analyses using spatial models that we designed to assess the factors that best explain …


Good Governance Of The Commons Of Rapa Nui: Present And Past, Pamela A. Mischen, Carl P. Lipo, Terry L. Hunt 2020 Binghamton University--SUNY

Good Governance Of The Commons Of Rapa Nui: Present And Past, Pamela A. Mischen, Carl P. Lipo, Terry L. Hunt

Anthropology Datasets

Sustainable communities on Rapa Nui (Easter Island, Chile) — whether in the past or present— require good governance of shared and common pool resources. Whether managing communal land needed for cultivation, ground water, stones for tools, fishing grounds, cultural heritage, or tourism, governance structures must balance individual interests with the common needs of the community. Much of the recent history of the island has been dominated by government structures that were imposed by Chilean authorities. Recently, however, much of the island’s cultural heritage has been turned over to local native governance. This shift has challenges due to the complex contemporary …


Consciousness Vis-À-Vis The Restraints Of Language, Angela-Maria Martinez 2020 Rollins College

Consciousness Vis-À-Vis The Restraints Of Language, Angela-Maria Martinez

Honors Program Theses

In my work, I explore the overlooked complexities of linguistics within the languages I speak and I examine the philosophical ideologies that surround the different perspectives offered by those languages I do not understand. As a bilingual, I have often pondered about the languages I speak fluently and how their differences allowed me to understand my surroundings in distinctive ways. Through the use of peaceful colors and audio, a combination of abstract and minimalist imagery, and a time-based medium, I seek to reveal the undiscovered possibilities of spoken language. It is through tranquil imagery and audio that I attempt to …


The Tradition Of Cassava Rice Eating: Communication Patterns Of Sunda Wiwitan Indigenous Families In Cultural Heritage In Cireundeu Village, Cimahi City, West Java, nanda utaridah, Antar Venus, Atwar Bajari, Dadang Suganda 2019 Universitas Padjadjaran

The Tradition Of Cassava Rice Eating: Communication Patterns Of Sunda Wiwitan Indigenous Families In Cultural Heritage In Cireundeu Village, Cimahi City, West Java, Nanda Utaridah, Antar Venus, Atwar Bajari, Dadang Suganda

Library Philosophy and Practice (e-journal)

Abstract

The people of Cireundeu Village are known to hold firm Sundanese wiwitan customs and traditions of ancestral heritage that contain local wisdom. The tradition of eating cassava rice has been carried out by indigenous peoples for a hundred years since 1918 for generations. The process of introducing and applying the tradition of eating cassava rice was started by this traditional family in carrying out the inheritance of giving culture to the village of Cireundeu.

This research uses a qualitative method with a case study approach to three indigenous families in Cireundeu village who have different beliefs and birthplaces. As …


Grandes Interrogações Sobre O Futuro Dos Povos Indígenas Isolados, Conselho Indigenista Missionário 2019 Equipe de apoio aos povos indígenas isolados e de recente contato

Grandes Interrogações Sobre O Futuro Dos Povos Indígenas Isolados, Conselho Indigenista Missionário

Tipití: Journal of the Society for the Anthropology of Lowland South America

O presente artigo, de autoria coletiva da equipe do Conselho Indigenista Missionário (Cimi), pretende traçar um quadro geral da situação de vulnerabilidade dos povos indígenas em isolamento e contato inicial no Brasil, tendo como referência temporal o ano de 2016. É preocupante o avanço da exploração dos recursos naturais em territórios ocupados por esses povos, principalmente com a mineração e a exploração de madeira, seja dentro de terras indígenas destinadas aos povos em isolamento, em terras indígenas partilhadas por outros povos, ou em territórios onde a proteção ou o reconhecimento pelo Estado não se faz presente.

This article, written collectively …


Territorialidad De Los Grupos Familiares De Pueblos Indígenas En Aislamiento (Pia) En La Región Del Yasuní, Amazonía Ecuatoriana, Roberto Esteban Narváez Collaguazo 2019 Antropólogo Investigador independiente

Territorialidad De Los Grupos Familiares De Pueblos Indígenas En Aislamiento (Pia) En La Región Del Yasuní, Amazonía Ecuatoriana, Roberto Esteban Narváez Collaguazo

Tipití: Journal of the Society for the Anthropology of Lowland South America

El artículo presenta información etnográfica y una interpretación etnológica sobre los Tagaeiri y Taromenane como parte de los grupos familiares en aislamiento que habitan en el Yasuní, su forma de vida tradicional y su territorio, en un contexto de actores externos que inciden en la generación de violencia y de amenaza a su supervivencia. Sobre los pueblos en aislamiento en Ecuador existe información referenciada en datos indirectos que han dado indicios de presencia a partir de registros de rastros e imágenes satelitales y algunos datos directos, como avistamientos, encuentros en la selva, fotografías aéreas y, el principal, encuentros que generaron …


Good Reasons Or Bad Conscience? Or Why Some Indian Peoples Of Amazonia Are Ambivalent About Eating Meat, Stephen P. Hugh-Jones 2019 University of Cambridge

Good Reasons Or Bad Conscience? Or Why Some Indian Peoples Of Amazonia Are Ambivalent About Eating Meat, Stephen P. Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

Originally written for a conference on meat attended by farmers, anthropologists, people involved in cultural affairs, and other members of the public, and seeking to avoid emphasis on cultural difference, this paper explores common ground between Euro-American and Amerindian ambivalence about meat consumption. Meat-eating raises two shared concerns: an intuitive recognition of the resemblances between humans and animals and an uncomfortable awareness that human life often depends on the death and destruction of other living beings. I suggest that, behind some obvious cultural differences, Amazonian shamanic and ritual procedures aimed at the de-subjectification of meat share points in common with …


The "Uncontacted" As Third Infamy, George Mentore 2019 University of Virginia

The "Uncontacted" As Third Infamy, George Mentore

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper principally addresses the "problem" of anthropological thinking, that is, on how and why it remains with us and not with the peoples who do not subscribe to our contested regimes of truth. From my research on the topic, it appears we have not achieved any substantial moral progress on the question of exposure to indigenous otherness since the first European "contact." This failure is primarily due to our hardheaded rationalist refusal to accept our inability to access the felt reality of the Other directly. Or, better still, of the failure of our language to obtain the shared reality …


Christianity + Schooling On Nature Versus Culture In Amazonia, Aparecida M. N. Vilaça 2019 Universidade Federal do Rio de Janeiro

Christianity + Schooling On Nature Versus Culture In Amazonia, Aparecida M. N. Vilaça

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on the analysis of Evangelical Biblical translations, as well as on the school writing of Wari' (Southwestern Amazonia) students, produced in indigenous secondary school classrooms and at the intercultural university, this article aims to show how, in both church and school, a nature separate from humans is invented with which they should relate in a utilitarian and also contemplative way. Simultaneously nature’s opposite is invented–a culture that excludes animals and subjects them.


Rexistência Nas Fronteiras Do Capitalismo/Colonialismo: A Ecologia Política Do Isolamento E Da Soberania, Felipe Milanez 2019 Universidade Federal da Bahia

Rexistência Nas Fronteiras Do Capitalismo/Colonialismo: A Ecologia Política Do Isolamento E Da Soberania, Felipe Milanez

Tipití: Journal of the Society for the Anthropology of Lowland South America

Ofereço a perspectiva da ecologia política para rever e atualizar a política de “isolamento” e “não-contato” com base nos conceitos de soberania e necropolítica, sugerindo uma nova proposta de prática política para situações de conflitos em territórios ocupados por povos indígenas que resistem à conquista pela guerra e distanciamento. Da perspectiva do estudo dos conflitos ambientais, a ecologia política questiona a noção de isolamento ao inseri-la como parte do sistema mundo capitalista/colonial. Diante do quadro crescente de fascistização social e violência do Estado, cuja pressão sobre os territórios tornou-se ainda mais intenso, é a morte e a vida destes coletivos …


Tubes And Androgyny: Comment On "Thinking Through Tubes", Françoise Barbira Freedman 2019 University of Cambridge

Tubes And Androgyny: Comment On "Thinking Through Tubes", Françoise Barbira Freedman

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this comment on Stephen Hugh-Jones’s "Thinking Through Tubes" Françoise Barbira Freedman offers a feminist meditation on the semiotics of androgyny in Northwest Amazonian shamanism, ritual life and mythology. By focusing on processes of detotalization and retotalization that move beings from an androgynous state to a single-sex identity and back again, Barbira Freedman reveals a dynamic "one sex, two genders model of androgyny" that could not be further from a concept of androgyny as blurred gender. These movements in and out of a one sex state are largely the preserve of men so that androgynous features of the cosmos are …


Resoluciones Del Debate Especial Sobre Los Derechos Y La Protección De Los Pueblos Indígenas En Aislamiento, Participantes en el panel de Debate Especial 2019 Trinity University

Resoluciones Del Debate Especial Sobre Los Derechos Y La Protección De Los Pueblos Indígenas En Aislamiento, Participantes En El Panel De Debate Especial

Tipití: Journal of the Society for the Anthropology of Lowland South America

This contribution represents the consensus arrived at in a dialog between researchers, academics, activists, public officials, and indigenous representatives on the topic of voluntarily isolated peoples that took place over several days at the SALSA meeting in Lima in July 2017. The group’s consensus conclusions with respect to recommended state policy and civil society actions are presented.


Una Víctima Del Encuentro Emergente Entre Mundos, Minna Opas, Yulissa Trigoso Zorrilla 2019 University of Turku

Una Víctima Del Encuentro Emergente Entre Mundos, Minna Opas, Yulissa Trigoso Zorrilla

Tipití: Journal of the Society for the Anthropology of Lowland South America

En febrero de 2018, Víctor Zorrilla, un hombre Yine de mayor edad que vive en el sudeste de Perú, fue asesinado por los mashco piro mientras estaba cazando. Zorrilla se había encontrado con los mashco piro, los que consideraba como parientes, nomolene, varias veces durante décadas, pero eso no le impidió llegar a ser víctima de un emergente encuentro entre mundos. A través de un relato personal de sus encuentros con los mashco piro en la década de 1980, este artículo plantea y examina varias cuestiones focales relacionadas con el aislamiento voluntario. ¿Cómo se puede adquirir conocimiento sobre los …


Molas: Dress, Identity, Culture By Diana Marks, University Of New Mexico Press, 2016. 288 Pp., Notes, References, Index., Mònica Martínez Mauri 2019 Universitat de Barcelona

Molas: Dress, Identity, Culture By Diana Marks, University Of New Mexico Press, 2016. 288 Pp., Notes, References, Index., Mònica Martínez Mauri

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.


The Shuar Writing Boom: Cultural Experts And The Creation Of A "Scholarly Tradition", Natalia Buitron, Grégory Deshoulliere 2019 London School of Economics

The Shuar Writing Boom: Cultural Experts And The Creation Of A "Scholarly Tradition", Natalia Buitron, Grégory Deshoulliere

Tipití: Journal of the Society for the Anthropology of Lowland South America

In dialogue with Stephen Hugh-Jones’s work on Tukanoan writing, this article analyzes the boom in patrimonial writing among Chicham (Jivaroan)-speaking Shuar people. Patrimonial writing foregrounds collective identity and understandings of culture as group property common to the Tukanoan speakers of the Upper Rio Negro but foreign to the pre-missionized Shuar. We argue that the Shuar interest in patrimonial writing can be explained through the history of missionization and the recent shift to intercultural exchange within the plurinational project of state-building spearheaded by the indigenous movement. By analyzing the wider context of knowledge production and the forms of knowledge Shuar scholars …


A Story Of Two Videos Plus Coda: Perspectives On "Contact" In Western Amazonia, Giancarlo Rolando 2019 University of Virginia

A Story Of Two Videos Plus Coda: Perspectives On "Contact" In Western Amazonia, Giancarlo Rolando

Tipití: Journal of the Society for the Anthropology of Lowland South America

In 2014, the Xinane people of Brazilian Amazonia made international news after two videos showing scenes of their “first contact” were uploaded to the internet. This paper explores the ways in which different audiences reacted to news about this “first contact.” Local Peruvian and Brazilian settlers, the international public, and the Mastanawa, a people culturally proximate to the Xinane, had different readings of this event and expressed opposing views concerning what actions should have been taken following the events depicted in the videos. These differences in opinion are telling of the different ways in which each group thinks of “isolated …


Singularity On The Margins: Autobiographical Writings Among The Shuar Of Ecuadorian Amazonia, Grégory Deshoulliere, Natalia Buitron 2019 London School of Economics/EHESS-LAS

Singularity On The Margins: Autobiographical Writings Among The Shuar Of Ecuadorian Amazonia, Grégory Deshoulliere, Natalia Buitron

Tipití: Journal of the Society for the Anthropology of Lowland South America

Inspired by Stephen Hugh-Jones’s suggestion of a fit between Tukanoan writing genres and their sociocultural systems, in this article we explore Shuar autobiographical writings in light of Chicham (Jivaroan) individualism. By exploring first-person—nonpatrimonial—texts that have received much less attention in the regional literature, the article contributes to theorizing a different way of transmitting tradition:one focused on individual praxis rather than on collective patrimony. Through the analysis of three autobiographical texts, we show how their authors appropriate writing to construct singularity, or distinct “paths of individuation”: the personal story of resistance of a school teacher, the exemplary life course of a …


La Política Pública De No Contacto De Los Pueblos Indígenas En Aislamiento Y Contacto Inicial, Carlos Antonio Martin Soria Dall'Orso 2019 Pontificia Universidad Católica del Perú

La Política Pública De No Contacto De Los Pueblos Indígenas En Aislamiento Y Contacto Inicial, Carlos Antonio Martin Soria Dall'orso

Tipití: Journal of the Society for the Anthropology of Lowland South America

Esta articulo revisa la evolución de la legislación amazónica para la protección de los Pueblos Indígenas en Aislamiento y Contacto Inicial (en adelante PIACI) a través de una mirada al derecho comparado amazónico. Luego se propone cual es la situación territorial de los PIACI en varios países amazónicos, para entender que estos pueblos habitan paisajes complejos de derechos otorgados a ellos pero, a veces también al Estado y a terceros. A continuación se reflexiona sobre la propuesta de reconocer Corredores de Protección PIACI como una propuesta que permite integrar varias áreas de protección PIACI que son colindantes para así a …


A Brief Comment On Hugh-Jones's "The Origin Of Night And The Dance Of Time", Geraldo Andrello 2019 UFSCar (Universidade Federal de São Carlos), Brazil

A Brief Comment On Hugh-Jones's "The Origin Of Night And The Dance Of Time", Geraldo Andrello

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this comment on Hugh-Jones’s article "The Origin of Night," Geraldo Andrello argues that the politics of myth narrations and ritual performances are enacted through the regulation of temporality and explains why it is that all-important status distinctions are brought into existence through the retelling of permutations of the Origin of Night myth.


Maloca-Escola: Transformations Of The Tukanoan House, Melissa S. Oliveira 2019 Universidade Federal de São Carlos

Maloca-Escola: Transformations Of The Tukanoan House, Melissa S. Oliveira

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper aims to demonstrate how, by combining the foundation of an indigenous school with the construction of a longhouse (maloca), the Tukano indigenous association of the Hausirõ and Ñahuri Porã clans, Middle Tiquié river, produces social relations proper to Tukanoan House societies as described by Hugh-Jones (1991, 1993). Through "indigenous research" and the celebrations that mark the school calendar, internal subdivisions of clan, hierarchy, age and gender are marked in space, while, at the same time, this new space allows for interdependence and articulation with other indigenous groups and outsiders (especially NGO professionals, scientists and politicians). In …


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