Sociology of Religion Commons^™

Moral Discourses Of Atheist Organizations: Moral Contrasts, Symbolic Boundaries, And Collective Identities, Alexander Fether

Dissertations

This dissertation examines the ways atheist organizations construct morality and valorize atheist identities. Focusing on a discursive resources approach, wherein “atheist” is a social category whose meaning is contested, this analysis examines how representations of “atheists” are sedimented by the ways individuals and organizations communicate about atheism, religion, morality, secularism, and other relevant concepts which constitute this identity.

Examining the websites of two prominent atheist organization, Qualitative Content Analysis is used to identify the strategies used to legitimate atheist identities, discredit religion, and construct a coherent atheist morality. I describe the way atheist organizations engage in boundary work to challenge …

Black (Muslim) Lives Matter: African American Muslim Social Activism, Jacob C. Riccioni

The Hilltop Review

Over the past eight years, the Black Lives Matter movement has advocated for marginalized communities within the African American population and called for police brutality and anti-black racism to be abolished. With the rise of Black Lives Matter in contemporary society, I am left wondering, do African American Muslims support the Black Lives Matter movement? There is no simple answer for African American Muslim leaders and laypeople because the Black Lives Matter movement supports LGBTQ+ rights, which some Muslims do not condone, and some rallies have broken out into riots. Religious leaders and scholars are split between supporting Black Lives …

Delusional Mitigation In Religious And Psychological Forms Of Self-Cultivation: Buddhist And Clinical Insight On Delusional Symptomatology, Austin J. Avison

The Hilltop Review

This essay examines Buddhist forms of self-cultivation and development that enable a psychosocial capacity for emotional, cognitive, and behavioral adjustment by improving an individual's characteristic mode of interaction within the world. First, we will consider the religious form of self-cultivation seen in the context of Buddhism and its desire to remove delusional perspectives through developmental practices. In this, we will consider the cultivating function of clinical psychology through the therapeutic application of cognitive restructuring techniques as a form of cultivation. Next, considering psychological self-cultivation, training, development, and education concerning the treatment of schizophrenia and its characteristic criterion of delusions. Further, …

Impact Of 9/11-Induced Adverse Experiences On The Mental Health Of Latino Americans And The Role Of Religious Service Attendance, Soyoung Kwon, Yongsok Kim, Jiyoung Moon Dr.

The Journal of Sociology & Social Welfare

Much research has documented the mental health consequences of the terrorist attacks of September 11, 2001; however, little is known about how the 9/11 attacks affect the mental health of Latino Americans. This study uses a nationally representative sample of Latino Americans (N = 2,346) from the National Latino and Asian American Study (NLAAS) to examine the relationships between 9/11-induced negative life experiences and mental disorders. The former includes losing a job, reducing family income, feeling less safe and secure, discrimination, loss of optimism, and inability to cope with things. For the latter, mental disorders may exhibit as psychological distress, …

Rising Against The “Enemies Of The Church”: The Dynamics Of Russian Desecularization And The Making Of Its Punitive Regime, Rachel Lynn Schroeder

Dissertations

This study makes an original contribution to theorizing desecularization, which Karpov (2010) defines as “a process of counter-secularization, through which religion reasserts its societal influence in reaction to previous and/or co-occurring, secularizing processes.” Existing theory states that desecularization is agency driven, involves social actors and activists with specific interests, ideologies and strategies. However, the theory does not explain the dynamics whereby desecularization takes place and a particular desecularizing regime—in structural and normative form and symbolic and discursive content—develops through social action and achieves hegemonic status. This dissertation fills this important gap by asking: How and why, in the anomic post-Soviet …

The Digital Watchmakers: Playing With The Sacred In Video Games, Anthony Langley

Research and Creative Activities Poster Day

With video games establishing itself as a multi-billion dollar industry, academia as a whole has been slowly looking at the medium as an object of study. The field of religious studies has also begun to take notice of it. At face value, this is a great a way to observe concepts of religiosity in a fairly new medium. In spite of this, the same questions are being asked. The first is how are the narrative of games depicting religious motifs? Secondly, what can we learn through the social interactions of people within a digital space about religion? Finally, how are …

Seventh-Day Adventists And ‘Race’ Relations In The U.S.: The Case Of Black-White Structural Segregation, Cleran Hollancid

Dissertations

A worldwide Christian denomination of some eighteen million in global membership, and with a presence in over 200 countries and territories (i.e., in just about every country on the globe), the Seventh Day Adventist (SDA) Church is one with a distinctive arrangement in the U.S., insofar as it concerns its racial segregation practice. The SDA Church professes and preaches unity in the pulpit, as in all members being equal and one in the faith, yet the actual practice says otherwise. Such is the case since it is officially segregated along black-white lines.

The segregation arrangement, essentially a black-white schism, falls …

Attitudes Toward Science And Stem Cell Research Based On Religious Worldview: Comparing The Views Of Theists, Naturalists, Skeptics, And Dualists Toward Science As An Institution, Method, And Application Of Knowledge, Jon Van Wieren

Dissertations

This dissertation is a study of attitudes toward science and stem cell research based on religious worldview. This study examines the relationship through General Social Survey data (2006).

Religious worldview is measured here through some of the most common measures of religiosity. This study differs from many other sociological studies of religiosity in that it includes the view of naturalism alongside other religious worldviews, including theism, dualism, and skepticism. Science is understood and measured here as multidimensional. Comparisons are made between attitudes toward science as a social institution, a research method, and as an application of knowledge - where attitudes …

Religion And Semiosphere: From Religious To The Secular And Beyond, Rajka Rush

Dissertations

Religion is a system of structural ideas that involve the natural ability of the mind to engage itself into the process of unlimited semiosis which can be defined as an existential openness of one's consciousness to the universe as a system. This primary religious consciousness becomes limited by language, symbolic, and cultural constraints. The religious semiotic space is a sub-cultural system open to culturally and cross-culturally encoded idioms and concepts. These cultural potentials are interpreted and settled by the religious exegesis expressed in the behavioral patterns of the symbolic actions that reflect a specific worldview of the closed community controlled …

One Mind Or Two? How Psychiatrists And Psychologists Manage Medical-Scientific And Religious Interpretations Of Mind, Ellen Wagenfeld-Heintz

Dissertations

Building upon concepts from sociology of medicine, religion, knowledge, and professions, this study explores the social determinants of separation and integration of medical-scientific and religious approaches to mind and mental health. Using qualitative interviews, it shows how, to what extent, and why psychiatrists and psychologists of Judeo-Christian religious orientations or nonaffiliated believers in the State of Michigan are willing or reluctant to integrate religious paradigms in their mental health practices. The study turns to a content analysis of 3,680 articles from two leading professional journals to assess the participants’ claims regarding the treatment of religion prevalent in psychiatry and psychology. …

Why Religious People Believe What They Shouldn't: Explaining Theological Incorrectness In South Asia And America, D. Jason Slone

Dissertations

Cross-cultural descriptions of religious thought and behavior in South Asia and America show that people commonly hold ideas and perform actions that seem to be not only conceptually incoherent but also “theologically incorrect” by the standards of their own traditions. For example. South Asian Theravada Buddhists are taught that the historical Buddha is unavailable because he attained enlightenment and achieved parinirvana (“complete extinction”) and yet conceptually and ritually represent him as if he is present and available for petition. Similarly, American Protestants represent the Christian God as having absolute divine sovereignty and yet reveal confidence in an inner locus of …

Max Horkheimer’S Critical Theory Of Religion:The Meaning Of Religion In The Struggle For Human Emancipation, Michael R. Ott

Dissertations

Over the past thirty years much has been written about the critical theory of society that was produced by a small group of left-wing Hegelians in the Institute of Social Research in Frankfurt am Main, Germany and in the United States. However, except for the pioneering work of Rudolf Siebert, little has been written about the critical theory of religion as a fundamental and dynamic element of the entire critical theory’s struggle for human emancipation. This study seeks to make a contribution in the development of the critical theory of religion as a corrective to the one-sided, positivistic development of …

A Study Of Ideological Change In Reggae Music From 1971 To 1993, William H. Stanley

Masters Theses

The purpose of this study was to see if the reggae music that became popular in the United States was ideologically different from the reggae that originated in Jamaica. The hypothesized change was derived from a model developed by Humphrey Regis (1994, 1988) labeled “cultural domination by re-exportation”. It was determined that early reggae music and the Rastafarian religion had very similar ideologies. The change within reggae music was measured against the Rastafarian belief system.

A content analysis of twenty-five songs was undertaken. The method of doing ideological analysis of the reggae lyrics was derived from Cormack (1992). The sample …

Maranao Muslim Women Educational Administrators: An Initial Study Of The Emerging Muslim Women Leaders In The Philippines, Carmelita S. Lacar

Dissertations

Long deprived of consequential participation in socioeconomic exchanges outside the home, Filipino Muslim women are now breaking out of their traditional mold. Increasingly, they are acquiring higher education and are assuming vocational and leadership roles which, in years past, were inaccessible to them. Focused on Maranao Muslim women educational administrators, this survey sought to: (a) describe their salient characteristics, career development experiences, goals, and visions that distinguish them from their Muslim women subordinates; (b) describe factors influencing their career; (c) describe their leadership behaviors; and (d) deduce some policy and practical implications of the findings. Primary data on 75 variables …

The Mediating Effects Of Religiosity And Irrational Beliefs In The Differential Experiences Of Guilt And Depression In Gender-Traditional And Gender-Nontraditional Men, Daniel L. Snyder

Dissertations

This research addressed the question of whether or not religiosity and irrational beliefs were predictors of depression or guilt for men who were in gender-traditional and gender-nontraditional occupations. This was a correlational regression study. Religiosity was measured by the Religiosity Scale, irrational beliefs were measured by the Personal Beliefs Test, guilt was measured by the Situational Guilt Scale, depression was measured by the Beck Depression Inventory. It was anticipated that religiosity would be a predictor of depression and guilt for gender-traditional men, and that endorsement of irrational beliefs would be a predictor of both depression and guilt for both groups. …

Social Status And Four Dimensions Of Religiosity: Church-Like And Sect-Like Religious Involvement, Gerald A. Van Spronsen

Masters Theses

No abstract provided.