Regional Sociology Commons^™

The Danish-American Society (Dansk-Amerikansk Selskab), C .H. W. Hasselriis

The Bridge

The purpose of the Danish-American Society is summarized in concise form in its Constitution: to promote a reciprocal and better understanding of the Danish and the American peoples, to knit closer ties between these two nations, and to advance the interests of both.

The work of solving these tasks is still only in its infancy, so, consequently, this is not a history of the Society.

Independent Associations, Max Henius

The Bridge

In addition to the nationally-connected associations listed in the previous chapters, in some cities and towns where DanishAmericans live in large numbers, there are many scattered associations that have no structured national connection.

Contributors

The Bridge

No abstract provided.

The United Danish Evangelical Lutheran Church In America: A Brief Overview Of Its History And Activity, P. S. Vig

The Bridge

“The United Danish Evangelical Lutheran Church in America” is the name of an organization of congregations and pastors who are among those Danes who have immigrated to America, and who desire to hold firmly to the faith in which they were baptized, to remain in that church to which they have belonged since childhood, and who want to support the effort to preserve that faith in their adopted land and pass that heritage on to their children. This goal is not attainable except by mutual work, sacrifice and effort. “The United Church,” as we are now used to saying in …

The Danish-American Press, Mads Henningsen

The Bridge

A half century ago, the split between Danish and Norwegian in the United States was not as sharply delineated as it is now. The two nations’ work and interests overlapped on many points. Thus it was a Danish man, Claus Lauridsen Clausen, who was the first pastor among the Norwegians in America. This same man began in 1853 the publication of the magazine “Emigranten” [The Emigrant], which addressed both Norwegian and Danish readers. This magazine still exists as “Minneapolis Tidende” [The Minneapolis Times] and is one of the largest and most widely-distributed Norwegian-American magazines. In 1847, a Danish man in …

Regulations Concerning Immigration And Citizenship, C. V. Eberlin

The Bridge

Americans, both the native born and the immigrants, are proud of their country. It is their firm belief that there isn’t a country in the world where the working class is so well off and has such a good lifestyle as over here, that America has far less illness and fewer cripples than most other countries, that America, morally, is far above any other country, and that no other country can show the same degree of freedom, equality, and brotherhood than the United States of America.

Contents

The Bridge

No abstract provided.

The Danish Brotherhood In America, L. L. Ries

The Bridge

The Danish Brotherhood originally branched off from the “Danish Brothers in Arms,” which was established in Omaha in 1881. Already a few years before, some local groups of “Brothers in Arms” had been established here and there, by men who had participated in the wars of 1848 and 1864. What especially tied the members together was the desire for social get-togethers and to refresh memories from the war years and to give mutual assistance in case of illness.

Front Cover

The Bridge

No abstract provided.

Mexican-Americans In Los Angeles: Strengthening Their Ethnic Identity Through Chivas Usa, Stephanie Goldberger

CMC Senior Theses

A large Mexican-American population already exists in Los Angeles and, with each generation, it continues to rise. This Mexican-American community has maintained its connection to its heritage by playing and watching soccer, Mexico’s top watched sport. In this thesis, I analyze how Major League Soccer's Chivas USA serves as an outlet through which many Mexicans in Los Angeles have developed their ethnic identities. Since the early twentieth century, Mexicans in Los Angeles have created separate residential communities and sports organizations to strengthen their connections with one another.

To appeal to Mexican-Americans, Chivas USA has branded itself closely to its sister …

Editorial Statement

The Bridge

No abstract provided.

The Danish Society Dania Of California, Carl Plow

The Bridge

This society was established December 11th, 1879 in Oakland, California.

Its original name was “Den Danske Forening Dania af Oakland og Alameda” (The Danish Society Dania of Oakland and Alameda), and its original purpose was to further the social life among the Danish settlers in these twin cities.

It soon became evident, however, that if the young society were to grow and thrive and keep its membership, it would have to include other and more tenable points on its program, not just entertainment, and thus it was decided to establish a health and burial insurance, and it has been functioning …

Front Matter

The Bridge

No abstract provided.

Where We Build And Live, Ivar Kirkegaard

The Bridge

It falls outside the framework of this small dissertation to give personal historical narratives of Danes who have put down roots in the American soil, starting from the time when Jens Munk (15751628) and Vitus Bering (1681-1741) came to America’s inhospitable northernmost regions during their travels of discovery and down through the time when the actual immigration from Denmark got its start around 1850. Some names can be recognized such as Jonas Bronck (died 1643), after whom the great section of the Bronx in New York is named, Hans Christian Fibiger (1749-1796), who served as an officer under Washington, the …

Danish Old People’S Homes, Max Henius

The Bridge

At present, two Danish Old People’s Homes (beyond those discussed in the chapters on the two church synods) have been established in the United States—one in Brooklyn and one in Chicago, which is the oldest. On March 12, 1891, a small group of women gathered in Chicago and founded an organization with the goal of establishing a home for poor Danish women. Following ten years of dedicated work, they raised $15,000 and planned to begin the Home’s construction. An extra meeting was called, at which time it was voted to allow men to be members of the organization and as …

The Way Of Life On The Farm, Carl Hansen

The Bridge

When one in “the Old Days,” that is 25 years ago, wanted to give the Danish immigrants advice, one would say, “Go to the Central States,” and that was good advice.

The Danish Sisterhood In America, L. M. Hofenblad

The Bridge

The Danish Sisterhood in America is ca. 2 years younger than its big brother, The Danish Brotherhood, as the first lodge, namely “The Christine Lodge” No. 1 in Negaunee, Mich. was organized on the 15th of December, 1883 by Mrs. Christine Hemmingsen, whose husband was a member of the Brotherhood. Consequently, the Sisterhood has now existed for 24 years.

Translators

The Bridge

No abstract provided.

Comment On The Translation Of The Max Henius Book “Den Danskfødte Amerikaner” (The Danish-Born American)., Jim Iversen

The Bridge

The idea for the Rebild National Park Society began with a meeting of Ivar Kirkegaard of Racine, Wisconsin and some of his friends in the year 1905, but it was Max Henius of Chicago who brought the idea to fruition. The first celebration in Denmark of the American 4th of July took place at a meeting of Danish Americans in the city of Aarhus in 1909, but the first event to take place in the Rebild Hills didn’t occur until the year 1912, thus the year 2012 is the hundredth anniversary of that event as well as the beginning of …

The United Danish Societies In America, C. M. Myrup

The Bridge

This old rhyme seems to be the underlying idea behind the United Danish Societies of America, which consists of 31 local organizations having a total membership of 3,400. With regard to the membership totals of individual societies, refer to the general table in this book.

Back Cover

The Bridge

No abstract provided.

Full Issue

The Bridge

No abstract provided.

Fall/Winter 2011, Full Issue

The Confluence (2009-2020)

No abstract provided.

From The Editor, Jeffrey Smith

The Confluence (2009-2020)

No abstract provided.

“Above The American Bottom: The Bluffs And The Sinkhole Plain”, Quinta Scott

The Confluence (2009-2020)

In this photo essay, Quinta Scott examines the natural history of the Mississippi River wetland and the varied landscapes that comprise the American Bottom.

“Gambling On The Economic Future Of East St. Louis: The Casino Queen”, Anne F. Boxberger Flaherty

The Confluence (2009-2020)

When the Casino Queen opened on the riverfront at East St. Louis, it was touted as a major contributor to the city's economy. Has it been so?

“Contraband Camps In St. Louis: A Contested Path To Freedom”, Jane M. Davis

The Confluence (2009-2020)

During the Civil War, Union officers were sometimes inundated with former slaves, which the Union considered “contraband,” and refused to return them to their owners. Jane Davis examines these contraband camps in St. Louis.

“St. Louis Builds A Post Office”, David Straight

The Confluence (2009-2020)

As the city of St. Louis burgeoned in the middle of the nineteenth century, services struggled to keep up. David Straight examines the challenges presented to mail delivery in 1851.

“‘A New Order Of Things’: St. Louis, Chicago, And The Struggle For Western Commercial Supremacy”, Drew Vandecreek

The Confluence (2009-2020)

St. Louis leadership during the Gilded Age was nothing if not confident, even suggesting that the nation's capitol be moved to the St. Louis region. Drew VandeCreek offers some of the writings of these boosters.

Practicing What They Preach? Lynching And Religion In The American South 1890 - 1929, Amy Kate Bailey, Karen A. Snedker

Sociology Faculty Articles and Research

This project employs a moral solidarity framework to explore the relationship between organized religion and lynching in the American South. The authors ask whether a county’s religious composition affected its rate of lynching, net of demographic and economic controls. The authors find evidence for the solidarity thesis, using three religious metrics. First, their findings show that counties with greater religious diversity experienced more lynching, supporting the notion that a pluralistic religious marketplace with competing religious denominations weakened the bonds of a cohesive moral community and might have enhanced white racial solidarity. Second, counties in which a larger share of the …