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Full-Text Articles in Quantitative, Qualitative, Comparative, and Historical Methodologies
The Parish Choir Movement And Generational Festivals In Romania’S Socialist Period: New Community Festivities In Transylvania’S Gheorgheni (Gyergyó) Region, Eszter Kovács
Journal of Global Catholicism
Among the post-1945 East European socialist regimes, Romania and Poland were the only countries where the Catholic Church—despite government interventions, controls, and bans—managed to play a significant social and political role in community life. This case study provides an ethnographic description of the parish choir movement and graduating class reunions, called “generational festivals” in Hungarian, in the Gheorgheni (Hu: Gyergyó) region in the 1970s and 1980s. The gatherings will be analyzed in the context of everyday life, the socialist system’s distinctive shortage economy, and official limits on religious activity that characterized the era. I will first describe the world of …
Catholicism In Context: Religious Practice In Latin America, Gustavo Morello Sj
Catholicism In Context: Religious Practice In Latin America, Gustavo Morello Sj
Journal of Global Catholicism
A critical problem to study Catholicism in the context of Latin American modernity, is that the conceptual tools we use to study religion were designed to understand the transformations that modernity provoked in European religiosity. Studies on the religion of Latin Americans have largely explored the religiosity of the population through surveys that measure attendance, adherence and affiliation. While some anthropologists have explored religious practices among particular groups, we do not know how ordinary, urban Latin Americans practice religion. To fill this gap, a group of researchers from Boston College, Pontifical Catholic University of Peru, Catholic University of Córdoba, and …
Seeing Witchcraft, Bernhard Udelhoven
Seeing Witchcraft, Bernhard Udelhoven
Journal of Global Catholicism
When Christians in Zambia struggle with witchcraft, they also struggle with African cultural and religious concepts that deal with life’s ambiguities and that require discernment. It is not by working against the cultural and religious heritage, but by working with it, as far as possible, that the pastor can identify the broken relationships towards which many witchcraft discourses point. However, before we place the concepts of witchcraft into the realm of superstition (as are the trends of mission Christianity) or the demonic (as are the trends of charismatic Christianity), the Church has the duty to look at the concepts, stay …