Family, Life Course, and Society Commons^™

Narrative Roots - What We Inherit, What We Tell, What We Become: Intergenerational Storytelling, Meaning-Making, And Mental Health, Adam Sholder

Critical and Creative Thinking Capstones Collection

This capstone synthesis explores how the family stories we inherit and the stories we tell across generations shape who we become, with particular attention to their impact on identity and mental health. Drawing on narrative identity theory, reflective practice, and relational understandings of family life, it introduces the Recursive Narrative Integration Model, which positions intergenerational storytelling as both a method of inquiry and a mechanism of meaning-making. Informed by a recursive process of creative and reflective writing, this synthesis approaches storytelling not only as an object of study, but as a lived and generative practice through which experience and narrative …

El Amor En Los Tiempos Del Caucho. Pactos Matrimoniales Y Trabajo Coercitivo Entre Awajún Y Patrones En La Amazonía Peruana, Silvia Romio

Tipití: Journal of the Society for the Anthropology of Lowland South America

Este trabajo presenta un análisis etnohistórico de los cambios en la jefatura awajún del Alto Marañón a inicios del siglo XX, centrándose en sus relaciones de dependencia, poder y trabajo forzoso con los comerciantes mestizos, en su mayoría patrones del caucho establecidos en la zona. El ensayo describe la transformación gradual de las relaciones cotidianas con estos foráneos, quienes pasaron de ser simples aliados comerciales a convertirse en capitanes y, finalmente, en yernos-patrones mediante el matrimonio con una o más hijas del jefe indígena. A través de la figura del yerno-patrón, se produjo una progresiva incorporación del “blanco” a …

On The Brink Of Silence: Ethnographic Perspectives On Hunting And Forest Life Among The Awa Guajá In Eastern Amazonia, Uirá Garcia

Tipití: Journal of the Society for the Anthropology of Lowland South America

The central theme of this article basically resides in the relationship established by indigenous peoples between their hunting practices and the forest. Indigenous ways of connecting ‘hunting’ and ‘forest’ necessarily pass through other modes of knowing, only marginally – if it all – dependent on vision. On the contrary, sounds, smells and even dreams are, for many South American indigenous collectives, more trustworthy indices than what the eye sees. This article divides into two parts. In the first, I set out the main ideas related to the anthropological study of hunting in Amazonia at a conceptual level. In the second, …

A Pedra Da Aldeia: Reativações Waiwai Entre A Antropologia E A Arqueologia De Longa Duração, Carlos Machado Dias Jr., Kanhera Renato Xerew, Alexandre Aniceto Souza, Jaime Xamen Wai Wai, Justino Sarmento Rezende, Claide De Paula Moraes

Tipití: Journal of the Society for the Anthropology of Lowland South America

O artigo analisa um episódio ocorrido na comunidade waiwai do Jatapuzinho, na Terra Indígena Trombetas-Mapuera, envolvendo o encontro do professor Renato Kanhera Waiwai com um antigo Pote de Pedra encontrado às margens do rio Jatapuzinho durante um período de estiagem. A partir de uma experiência etnográfica conduzida pelo próprio Kanhera, os autores refletem sobre os efeitos cosmopolíticos, históricos e ontológicos mobilizados pelo artefacto, articulando antropologia, arqueologia e perspectivas indígenas em um exercício de escrita coletiva. O texto argumenta que o Pote de Pedra não constitui apenas um vestígio arqueológico, mas um agente ativo na reativação de memórias, sonhos, narrativas e …

Who Gets To Be Taken Seriously? Three Atypical Scholars Navigate Doctoral Education At The Intersections Of Race, Neurodivergence, And Veteran Identity, Sr. Richard De La Garza

Dissertations

As a first-generation, neurodivergent, Mexican American/Chicano veteran, I entered the University of San Diego's doctoral program having had experiences that most institutional intake processes would label as risk factors. The Findings chapter of this dissertation begins by describing those experiences—not as a confession, but as the foundation for a systematic inquiry into how doctoral legitimacy is produced, withheld, and defended. The description of my life experiences is followed by a discussion of the doctoral journeys of two other study participants who also were atypical doctoral candidates.

The central argument being advanced is this: What higher education calls "fit," "rigor," and …

Creative Engagement For Community Through The Life-Span, D. Nicole English, Pelgy Vaz

SACAD: Scholarly Activities

Creative Engagement for Community Through the Life-Span

Creative Engagement includes crafts, cultural practices, expressive arts, and activities that bring people together. Having access to such activities enables people to develop healthy habits, social interactions, and build community that can sustain one throughout the lifespan. On-going research indicates that Creative Engagement Activities, and the Communities of Practice that build around them, benefit people throughout the life-span, but become particularly important to older adults, by building resilience and social connections, in the face of inevitable life losses.

https://youtu.be/r3JS5YP-MnM

Corrigendum To “Decolonizing Knowledge As Epistemic Justice: Key Conceptual Tendencies From The Global South” [Tanzania Journal Of Sociology, Vol. 11, Issue No.2, December 2025: 113 - 128], Richard Sambaiga

Tanzania Journal of Sociology

This article registers corrections done to a reference section of "Decolonizing Knowledge as Epistemic Justice: Key Conceptual Tendencies from the Global South” [Tanzania Journal of Sociology, Vol. 11, Issue No.2, December 2025: 113 - 128]

Ädeeja: Origem Dos Alimentos Cultivados E Práticas Alimentares Ye’Kwana, Viviane Cajusuanaima Rocha (Povo Ye’Kwana)

Tipití: Journal of the Society for the Anthropology of Lowland South America

O artigo explora a ligação entre a cosmologia do povo Ye’kwana e suas práticas alimentares tradicionais, com base no conceito central de ädeeja, que representa os alimentos cultivados. Esse termo abrange mais do que a ideia de comida — ele carrega uma dimensão cosmológica e relacional, conectando humanos, espíritos, plantas e o território. Está ligado a uma rede de relações entre humanos, espíritos vegetais e saberes ancestrais. Representa a comida como elo com o cosmos, reforçando a interdependência entre os seres. Minha análise mostra que, para os Ye’kwana, alimentar-se é um ato cósmico, enraizado em narrativas, cantos e relações …

Prosperando Con Otros: Paisajes Multiespecie Y Producción De Alimentos En El Caribe Colombiano, América Larraín

Tipití: Journal of the Society for the Anthropology of Lowland South America

Este artículo es resultado de un proyecto de investigación asociado a la producción de alimentos en una comunidad arhuaca en las tierras bajas de la Sierra Nevada de Santa Marta. Se describen algunas experiencias de la implementación del proyecto, destacando los aspectos relacionados con la articulación entre las técnicas derivadas de la agroacuicultura integrada y la cosmovisión arhuaca. Con este artículo, se espera contribuir a la reflexión sobre cómo las cosmologías indígenas se materializan en prácticas concretas, que en este caso específico podrían pensarse en el marco de lo que se ha llamado el Buen Vivir.

As Donas Do Fogo: Parentesco, Práticas Alimentares E Luta Pela Terra Entre Os Kaiowa E Guarani, Lauriene Seraguza Olegário E Souza

Tipití: Journal of the Society for the Anthropology of Lowland South America

Os Guarani e Kaiowa apresentam uma relação sofisticada entre as práticas alimentares e a recuperação de territórios tradicionais em Mato Grosso do Sul (Brasil), protagonizada cotidianamente por mulheres indígenas. As mulheres guarani e kaiowa consideram o fogo como uma referência da casa de residência de um núcleo familiar e a palavra se apresenta como potência em seu fazer político. Elas são as “donas do fogo”. Compartilhando suas próprias substâncias corporais e acumulando aprendizados adquiridos no cuidado com pessoas mais velhas da parentela, as mulheres reúnem um conjunto próprio de conhecimentos e ocupam posição de reconhecido destaque no parentesco guarani, habilitando-as …

El Sistema Nainu De Agricultura Familiar: Semillas De La Memoria Social Y De La Autonomía Alimentaria En Gunayala (Panamá), Lenín Alfonso Morales, Geodisio Castillo, Diego Madi Dias

Tipití: Journal of the Society for the Anthropology of Lowland South America

La presente investigación examina el sistema agroforestal familiar (nainu) del pueblo gunadule como un tejido de resistencia social, espiritual y ecológica frente a los procesos históricos y actuales de desposesión territorial y colapso climático. A partir de un enfoque etnográfico basado en métodos participativos y epistemologías indígenas, se analizan las prácticas, conocimientos y relaciones que sostienen la autonomía alimentaria y la regeneración del territorio en Gunayala. El estudio documenta los impactos de la transferencia tecnológica, la expansión de semillas híbridas y transgénicas, identificados como amenazas centrales para la continuidad de los cultivos tradicionales y la salvaguardia de semillas …

Fermentative Processes Of The Agricultural Food System In The Upper Rio Negro: Ethnographic Notes On Feminine Knowledge, Intention, And Agency In The Production Of Fermented Beverages, Lorena França

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article examines the fermentative processes at the core of the agricultural food system of the Upper Rio Negro, northwestern Amazon, highlighting women’s technical and social agency in the production of fermented beverages such as caxiri. Based on ethnographic fieldwork conducted among Baniwa and Tukano families between 2018 and 2019, the study explores how fermentation constitutes not merely a biochemical transformation of matter but a sociotechnical language through which women express intention, alliance, and distinction. The paper analyzes in detail two cases of caxiri preparation, showing how women’s manipulation of manioc, tubers, saliva, and utensils configures embodied knowledge transmitted …

The Matter Of Production And Forms Of Sharing: Transformations Of Food Economies In Lowland South America, Clarice Cohn, Diego Madi Dias, Adriana Athila

Tipití: Journal of the Society for the Anthropology of Lowland South America

This special issue of Tipití presents a critical examination of ‘food economies’ and their transformations within Indigenous communities in Lowland South America. Stemming from seminal ideas in its Anthropology that directly or indirectly discuss ‘food’ (and much of what goes along with it), this edited volume focuses on the materiality of relations as a strategic lens for understanding contemporary Indigenous lives and their transformations, according to how they are perceived by Indigenous peoples themselves and others such as health care professionals and the state. The articles explore how Indigenous foodways—from acquisition to consumption, including sharing and distribution—reveal key aspects …

Sociedade Sob Risco: Monetarização, Beleza E A Economia Íntima Do Dom Entre Os Rikbaktsa Da Amazônia Brasileira, Adriana Athila

Tipití: Journal of the Society for the Anthropology of Lowland South America

Na virada do século XXI, salários, programas e políticas previdenciárias com aporte renda, voltados ao bem-estar social, começam a atingir povos indígenas brasileiros. Os poucos estudos etnográficos acerca da monetarização concordam sobre possíveis efeitos (deletérios) do dinheiro nas economias alimentares indígenas e relações entre parentes, sem enfatizá-los analiticamente, discussão central neste artigo. Minha análise parte do ano de 2000, quando o dinheiro timidamente adentrava a vida dos Rikbaktsa (Marco-Jê) do sudoeste amazônico, chegando à circulação contemporânea de quantias consideráveis no cotidiano de suas aldeias. A metodologia etnográfica se soma a um survey para estimar a dispersão do dinheiro, em contraste …

Do Myths Ever Die? Social-Cultural Changes And Mythical Transformations In Indigenous Amazonia: A Dialogue With Peter Gow, Aparecida M. N. Vilaça

Tipití: Journal of the Society for the Anthropology of Lowland South America

This is the first Peter Gow Memorial Lecture, given at the University of St Andrews in February 2024. Based on the analysis of different versions of Wari’ myths (Rondônia, Brazil) collected over forty years, the paper has two central objectives. The first is to engage with Peter Gow’s analysis of the mythical transformations resulting from the historical changes experienced by the Piro/Yine Indigenous people of Peru. The second is to discuss Lévi-Strauss’s suggestion that a myth can “die” after successive transformations, exhausting itself, taking the form of romantic tale or legendary tradition.

The Red Thread: Objects As Medium, Hsin-Ning Alin Yang

Masters Theses

There are moments when people hesitate to speak their emotions or needs
—whether it’s love that feels too shy to articulate, needs that risk sounding too forceful, or feelings too vague to verbalize. By shifting the priority of emotion and communication factor ahead of pure functionality, this thesis posits that objects can serve as an alternative medium of communication.

This thesis begins by examining the root causes of communication difficulties and the coping strategies people use, ultimately identifying five situations in which objects can effectively substitute for verbal interaction. Building on these categories, the thesis explores how an object’s features, …

Baniwa Speculative Kinship, João Vianna

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article discusses the dynamics of Indigenous kinship in the Amazon, based on the autobiographical narrative of Mr. Júlio Cardoso, a ninety-year-old man of the Baniwa people. From his account, I develop an ethnographic discussion on the Baniwa, speakers of an Arawak language and inhabitants of the Upper Rio Negro, with a particular focus on the relationships between Indigenous and non-Indigenous peoples. Júlio’s life is highlighted due to his extended period living with patrões from the regional aviamento system between the 1950s and 1970s. One of Júlio’s most recurrent formulations regarding these non-Indigenous bosses is that they were “as if” …

Outras Antropologias E Seus Desafios Cosmopolíticos: Reflexividades Indígenas, João Paulo Barreto

Tipití: Journal of the Society for the Anthropology of Lowland South America

Este texto é resultado “Dueto”/keynote com Tânia Stolze Lima do Congresso da Salsa em Letícia, intitulado: “Outras antropologias e os seus desafios cosmopolíticos”, proferida no dia 29 de novembro de 2023, onde propõe uma reflexão sobre os desafios enfrentados pelos estudantes indígenas no campo da Antropologia, especialmente no contexto universitário de pós-graduação. Como também discute os limites e tensões entre o pensamento indígena e a lógica ocidental acadêmica, marcada pela pretensão de universalidade e pela classificação redutora dos conhecimentos dos povos indígenas. Coloca-se em pauta a desconstrução dos corpos e pensamentos que os indígenas são submetidos ao adentrar na universidade, …

An X-Ray Of Mẽbêngôkre Houses In Terms Of Matrimonial Alliance, Vanessa R. Lea, Leandro Mahalem De Lima

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article examines the matrimonial implications of the Houses, or matrihouses, of the Mẽtyktire subgroup of the Mẽbêngôkre (Kayapó-Jê) with the assistance of Puck (Program for the Use and Computation of Kinship Data) and Pajek software. In accordance with the greater legibility of graphics, statistical results have been converted into graphics whenever possible. The analysis is based on a revised version of a dataset spanning the years 1978 to 1982 and published on the site Kinsources. What began as a village census later morphed into genealogies, which served as the basis for the digital dataset. The matrihouses …

Ser Nhande’I Va’E, Da Concepção Aos Primeiros Passos: Uma Abordagem Etnográfica Sobre A Permanência, O Movimento E A Palavra, Maria Inês Ladeira

Tipití: Journal of the Society for the Anthropology of Lowland South America

O evento do nascimento, assim como os ritos de passagem, são temas recorrentes na literatura etnográfica, com destaque aos resguardos, condutas e preceitos. Neste artigo, ao versar sobre o ato de nascer, refiro-me a alguns princípios referenciados na cosmologia guarani, na qual esse acontecimento é também um marcador – marco espaço/temporal – dos lugares habitados – isto é, ação de territorialização. Determinadas condutas pré e pós-parto são fundamentais para os Guarani Mbya e os Ava Guarani se socializarem com os demais viventes nas matas/terras que conformam seu território (Yvyrupa). A partir desse prisma, ressalto algumas propriedades e combinações …

"La Vida Es Un Carnaval": An Exploration Of Cuban Identity And Nostalgia Through Dance/Movement Therapy - A Community Engagement Project, Maria Fernanda Mendez Mendoza

Expressive Therapies Theses

“La Vida Es Un Carnaval” is a community engagement project and thesis that explores how identity and nostalgic resilience show up through dance/movement therapy with Cuban immigrants living in the United States, specifically Massachusetts. This project brought together six Cuban-born participants, ages 26 to 67, each with their own unique migration stories; from the Rafter Balsero Crisis of 1994, to the “Wet-Foot/Dry-Foot” policy, and family reunification. Through a mix of in-person and online sessions, participants explored their experiences using intermodal activities including dance/movement therapy techniques, conversation, journaling, artwork, and music. Themes of cultural pride, “Cubanía” – Cuban-ness, culture shock, and …

Shepherds Of Loss: Religion And Grief In The Shenandoah Valley, Ewan Benjamin

Honors Projects

This study explores the relationship between faith leaders and religious communities with the human experience of grief, death, and loss. Inspired by the researcher's own experience, this paper argues that the United States has a generally uncomfortable relationship with death and hypothesizes that religious traditions can serve to assist with grief in a positive way. After interviewing six religious leaders in the Shenandoah Valley, two themes arose: the mystery of death and the concept of "making space" for the grieving, dying, and dead. In the paper's conclusion, the faith leaders make known their own concerns with death in the United …

Painting Stories And Filming Change, Coralynn V. Davis

Faculty Contributions to Books

Mithila Art has helped illuminate various aspects of the relationship between gendered Maithil social roles and Maithil women’s narratives in connection with a feminist participatory action research project conducted primarily in 2016-2017 in and around the northern Bihari town of Madhubani. While participatory action research philosophically and methodologically attends to process as much as product, Mithila Art played a role in the process and product of making a documentary film and in our capacity to understand and communicate with varied audiences about shifting Maithil gender norms. The research and filmic project provided insight into the complex relationship among the stories …

Layers Of Identity, Elizabeth Toffel

Teaching Resource Archive

Students explore identity, specifically that identity is layered, shaped by personal experience, cultural background, community ties, and unique traits. Students conduct interviews with peers, reflect on identity components, both individually and collectively, and create a layer artwork on transparent acetate sheets. When stacked the layers visually showcase the layers of the student’s identity and represent how identity is complex, constructed, and always shaped by multiple influences.

A Narrative Inquiry On The Parent-Child Relationships Of Higher-Weight Late Adolescents, Hien Anh Miguel G. Dang, David Rigel Dela Cruz Panes, Belle Beatriex' M. Alemania

Sinaya: A Philippine Journal for Senior High School Teachers and Students

Late adolescence is a crucial developmental phase marked by significant psychological and emotional changes as individuals transition from childhood to adulthood. However, the specific impact of parental influence on the body image of higher-weight adolescents remains underexplored. This narrative study aimed to examine the parent-child relationship of higher-weight Filipino adolescents, delving more into how parental opinions influence late adolescents' well-being and perception of their bodies. To answer the objective, a qualitative method through semi-structured interview was employed where four participants were chosen by conducting purposive and snowball sampling. Various themes emerged, mainly struggles with body weight acceptance and insecurities, internalizing …

“Before, We Didn’T Eat Manioc Flour”: Historical And Social Transformations In Food Techniques Among Indigenous Peoples Of The Rio Negro Basin In The Brazilian Amazon, Lorena França

Tipití: Journal of the Society for the Anthropology of Lowland South America

Manioc flour is currently considered one of the main foods consumed by Indigenous peoples in the Northwest Amazon. It is fundamental both to the traditional diet and to adding an "Indigenous flavor" to urban dishes. This article presents an analysis of historical sources that position manioc flour as an important trading commodity since the 19th century and shows how its internal consumption seems to have grown in recent decades. This significance contrasts with the role of manioc flour in mythic narratives about the origin of foods, where it is either not mentioned among the Tukano peoples or referred to as …

Ratting On The Coca Spirit Or Mastering Exchange? Andoque Negotiations Of Power And Commodification Between Forest And Market, Eliran Arazi

Tipití: Journal of the Society for the Anthropology of Lowland South America

Asserting the importance of analyzing Indigenous involvement in the extraction and trade of nonhuman entities against the backdrop of Amazonian perceptions of personhood, this article investigates the risks and opportunities that coca commercialization by the Andoque of Northwest Amazonia, Colombia, holds for the Andoque’s relationships with the coca spirit, other nonhuman entities, and non-Indigenous agents. Considering the triangular relational dynamics between coca producers, urban consumers, and nonhumans as an inflection of Amazonian mastery dynamics within the context of market economic exchange, I analyze the Andoque’s statements and practices relating to this activity through the etic distinction between gifts and commodities …

Revitalizing While Transmitting: Conversations Around “Natural Birth”Practices With Kichwa Midwives In Ecuador’S Napo Region, Laura Rival

Tipití: Journal of the Society for the Anthropology of Lowland South America

Despite its relevance for analyzing many distinctive native imaginaries and societal values, childbirth remains a relatively neglected theme within Amazonianist scholarship. Yet, birthing can be shown to structure contemporary struggles around kinship, politics, economics, and the place of transformation in social life. This article proposes to examine a Kichwa organization (AMUPAKIN) through an experimental anthropological lens. By putting childbirth at the center of its political struggle, AMUPAKIN seeks to keep Kichwa knowledge/power alive. The goal of the organization is that each child born the Kichwa way will be able to live a good life in multicultural contexts. The article documents …

La Escucha De Los Soplos: Chamanismo Y Proposiciones Ontológicas Sobre El Lenguaje En El Alto Río Negro, Amazonas, Danilo Paiva Ramos

Tipití: Journal of the Society for the Anthropology of Lowland South America

La región del Alto Río Negro-AM es considerada una de las áreas con mayor intensidad de multilingüismo en Brasil e incluso en el mundo. Hay un total de 23 pueblos indígenas que hablan lenguas de las familias lingüísticas arawak, tukano y hup, yuhup, dâw y nadëb. El presente trabajo busca analizar, desde un enfoque comparado, cómo un sistema regional multilingüe y multiétnico se compone no sólo de exogamia lingüística, sino también de la articulación ontológica entre endoexogamia lingüística y dialogismo chamánico. Comienza con el estudio del antropólogo tukano João Rivelino Barreto sobre el arte del diálogo chamánico tukano para describir …

(Un)Worlding With Karipuna’S Shadowy Alliances: The Mirangã And The Isolados, Hanmin Kin

Tipití: Journal of the Society for the Anthropology of Lowland South America

This ethnographically inspired article investigates the ways in which the Karipuna Indigenous people in Rondônia defend their land in the Western Brazilian Amazon against forces of deforestation and dispossession. I focus on the Karipuna’s plurivalent and collective forest spirits called the mirangã, through life experience accounts of two survivors from the “pre-contact” era who embody the Karipuna-mirangã connection. Through an analysis of the onto-epistemological entanglements in which the mirangã and my interlocutors are situated, I articulate another front of the Karipuna’s multi-faceted resistance: the struggle of worlding vis-à-vis the non-indigenous world. This process also reveals the association (from …