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Articles 121 - 150 of 378
Full-Text Articles in Cognition and Perception
Phooey On Comparisons, Gwen J. Broude
Phooey On Comparisons, Gwen J. Broude
Animal Sentience
Chapman & Huffman reject the notion that human beings are very different from other animals. The goal is to undermine the claim that human uniqueness and even superiority are reason enough to treat other animals badly. But evaluating human uniqueness for this purpose only plays into the hands of those who exploit invidious comparisons between us and other animals to justify mistreatment of the rest of the animal kingdom. What human uniqueness we may discover would still be no justification for how we behave toward other animals. We should also ask ourselves whether any human-centric criterion can be justification for …
Anthropomorphism Is The First Step, Marthe Kiley-Worthington
Anthropomorphism Is The First Step, Marthe Kiley-Worthington
Animal Sentience
Individuals have intentions, beliefs and choices. This sense of “personhood” has been known and used for centuries by those who have dealt professionally with any nonhuman mammal. All mammals have a lot in common physically and mentally. The first step toward understand another species’ point of view is anthropomorphism.
Taking Exception To Human Exceptionalism, Carrie P. Freeman
Taking Exception To Human Exceptionalism, Carrie P. Freeman
Animal Sentience
Chapman & Huffman refute common claims used to justify human species distinctions, and they critique the animal cruelty that has resulted from this privileged status. I raise related questions for further study of the roots of human exceptionalism and about whether aspiring to be more like our fellow animals might be part of the solution.
Sharing Emotions Builds Bridges Between Individuals And Between Species, Elisabetta Palagi
Sharing Emotions Builds Bridges Between Individuals And Between Species, Elisabetta Palagi
Animal Sentience
Many animal species express, perceive and share emotions. These abilities have been favoured by natural selection because they allow subjects to respond to various situations in an appropriate way, thus facilitating survival and increasing fitness. The same-face/same-emotion phenomenon is at the basis of sharing feelings and emotions. Recent studies show that this capacity is not unique to humans and that it plays an important role in creating cohesive societies in many different species.
Phenotypic Similarity And Moral Consideration, S. Brian Hood, Sophia Giddens
Phenotypic Similarity And Moral Consideration, S. Brian Hood, Sophia Giddens
Animal Sentience
Identifying specific traits to justify according differential moral status to humans and non-human animals may be more challenging than Chapman & Huffman suggest. The reasons for this also go against their recommendation that we ought to attend to how humans and non-humans are similar. The problem lies in identifying the moral relevance of biological characteristics. There are, however, other reasons for treating non-human animals as worthy of moral consideration, such as the Precautionary Principle.
Is Human Uniqueness Fake News?, Sean Hermanson
Is Human Uniqueness Fake News?, Sean Hermanson
Animal Sentience
The world and its troubles don't need unfounded denials of human uniqueness.
“I Am Not An Animal”, Lori Marino
“I Am Not An Animal”, Lori Marino
Animal Sentience
The answer to Chapman & Huffman’s question — “Why do we want to think humans are different?” — lies in the work of Ernest Becker and the social psychology literature known as Terror Management Theory, according to which our deep anxiety about animality and death can drive our need to feel superior to the other animals.
Across The Great Divide, Debra Merskin
Across The Great Divide, Debra Merskin
Animal Sentience
Chapman & Huffman’s target article calls for a reevaluation of claims of human uniqueness and superiority. It also adds to the literature on how species differences, as Darwin noted, are more of degree than kind. The threats to environmental health and species survival are a consequence of excluding nonhuman animals from moral concern and consideration. The theory of intersectionality should include speciesism in the array of discriminatory practices.
Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa
Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa
Animal Sentience
Chapman & Huffman’s moral analysis fails to prove that the exploitation of animals or the environment is causally connected to beliefs about human capacities. Their exposition of the philosophical interpretations of animal cognition ignores historical context and confounds different levels of analysis. Their analysis of the scientific literature, from which they conclude that humans should not be considered as different from other animals, does not take into account many recent psychological and neuroscientific developments and rests upon a flawed understanding of the relationship between gradual and categorical differences, misrepresenting the two as mutually exclusive concepts.
Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay
Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay
Animal Sentience
Chapman & Huffman (2018) note that our tendency to categorize leads to a sense of human superiority that helps justify violence against nonhuman animals. Yet animals are turning out to have capacities previously thought to be uniquely human. We add a further factor that may contribute to the false sense of human superiority: the "corticocentric" bias of neuroscience. An evolutionary approach may help identify species similarities and differences, providing a better understanding of the uniqueness of each species.
Taking Darwinism Seriously, Carsta Simon
Taking Darwinism Seriously, Carsta Simon
Animal Sentience
Chapman & Huffman propose that dropping the categorical distinction between human and nonhuman animals may reduce the atrocious acts of humans towards nonhuman animals, but will it? Taking Darwinism seriously means accepting physical and behavioral continuity across species, including the capacity to feel pain.
Refining Thoughts About Human/Nonhuman Differences, Colin A. Chapman, Michael A. Huffman
Refining Thoughts About Human/Nonhuman Differences, Colin A. Chapman, Michael A. Huffman
Animal Sentience
Our commentators come from many fields and disciplines and express highly divergent views, illustrating broad interest in the question. From the breadth of comments, we have identified two recurring themes, which we focus on here. The first is a preponderance of cautionary remarks about evaluating the differences between humans and nonhuman animals. The second concerns whether considering animals as worthy of moral consideration is one of many useful tools for conservationists trying to prevent extinction, habitat destruction, and climate change.
Diversity On Human Difference: Unanimity On Human Responsibility, Colin A. Chapman, Michael A. Huffman
Diversity On Human Difference: Unanimity On Human Responsibility, Colin A. Chapman, Michael A. Huffman
Animal Sentience
Further commentaries on our original target article add important new points and expand our understanding of the differences between animals, particularly between non-human and human primates. But whether they affirm or deny that humans are unique, all commentators agree that our special abilities mean we should be taking responsibility for the care of nature and the plants and animals it supports. We ask: is humankind doing this?
On Neglected Taxa: Protostomes And The Evolution Of Myelination, Michaella P. Andrade, Charles Morphy D. Santos
On Neglected Taxa: Protostomes And The Evolution Of Myelination, Michaella P. Andrade, Charles Morphy D. Santos
Animal Sentience
Understanding the evolution of nervous and sensory systems in animals is key to understanding the distribution of animal sentience. However, the use of model organisms – mostly vertebrates, and especially mammals – often biases comparative analyses. Sneddon et al. (2018a,b) point out that using nonhuman animals as models helps us better understand the multifaceted aspects of animal pain and sentience. Several concerns need to be considered in dealing with model organisms. Here we discuss how models that are unrepresentative phylogenetically influence hypotheses about the evolution of the myelination in animals. Greater effort is needed to escape “vertebrate-centrism” in evolutionary research.
Bubble Stream Production By Belugas (Delphinapterus Leucas), Megan Slack
Bubble Stream Production By Belugas (Delphinapterus Leucas), Megan Slack
Theses
Bubble stream production in belugas has been poorly characterized and its function is not well understood. I examined behavioral states when producing bubble streams (“bubbling”), and when bubbling calls, to determine whether bubbling was significantly associated with a particular call category or behavioral state. Using 19 hours of video and audio recordings collected over a two-day period, I quantified bubble streams of a 4-month old calf and an unrelated adult female housed together. Based on the overall activity budgets and pool of vocalizations for both animals, I calculated the expected counts of bubble streams with and without vocalizations, assuming that …
Chickens Play To The Crowd, Cinzia Chiandetti
Chickens Play To The Crowd, Cinzia Chiandetti
Animal Sentience
The time was ripe for Marino’s review of chickens’ cognitive capacities. The research community, apart from expressing gratitude for Marino’s work, should now use it to increase public awareness of chickens’ abilities. People’s views on many animals are ill-informed. Scientists need to communicate and engage with the public about the relevance and societal implications of their findings.
Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley
Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley
Animal Sentience
Peña-Guzmán’s depiction of the opponent of animal suicide as a conservative is a straw man. It is possible to accept that animals are self-conscious and reflexive yet still reject the view that they have the mental wherewithal to commit run-of-the-mill suicide. That animal behaviour can be positioned on a continuum of self-destructive behaviour does not establish that animals can intentionally kill themselves.
An Adaptationist Perspective On Animal Suicide, Timothy P. Racine
An Adaptationist Perspective On Animal Suicide, Timothy P. Racine
Animal Sentience
Peña-Guzmán’s discussion of suicide in nonhuman animals has broad implications. In this commentary, I focus on the logical relation between suicide and intention. Proximate cause must be distinguished from ultimate function in explanations of suicide. I briefly discuss two adaptationist accounts of suicidal behavior.
Lessons From Chimpanzee Sign Language Studies, Mary Lee Jensvold
Lessons From Chimpanzee Sign Language Studies, Mary Lee Jensvold
Animal Sentience
Claims are often made about behaviors being unique to humans; the evidence usually shows they are not. Sign language studies on chimpanzees may provide a useful model for comparative studies of suicide. A productive approach to comparative studies is to focus on observable behaviors rather than getting lost in the pitfalls of vague definitions and changing measures.
Can Nondolphins Commit Suicide?, David M. Peña-Guzmán
Can Nondolphins Commit Suicide?, David M. Peña-Guzmán
Animal Sentience
This Response addresses the scientific and philosophical criticisms of my 2017 target article “Can nonhuman animals commit suicide?” It defends my key claims and explores topics (such as animal judgment, animal theory of mind, and the evolution of suicide) that did not appear in the original article. It also points out areas in which further research is needed and concludes that we should be wary of accusations of “anthropomorphism” in debates about animal suicide.
Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti
Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti
Animal Sentience
Evolutionary processes are characterized by both continuity and discontinuity. Evidence on suicide in nonhuman animals is faint and often rests on the metaphorical or anthropomorphic use of the term. Suicidal behavior might be an evolutionary jump relatively recent in our species: a byproduct of living in groups of people who are not as closely related genetically as in social groups of nonhuman mammals.
Animal Suicide And "Anthropodenial", Ryan Hediger
Animal Suicide And "Anthropodenial", Ryan Hediger
Animal Sentience
Increasing understanding of the impressive cognitive and social capacities of nonhuman animals suggests the possibility that they may sometimes commit suicide. Such notions tend to be dismissed as “anthropomorphism.” That interpretive hazard, I argue, must be weighed against the opposite hazard of “anthropodenial” — “the a priori rejection of shared characteristics between humans and animals” (de Waal 2006). If animals do commit suicide, how often is it motivated precisely by the impact of humans on animal life?
Continuum And Temporality, Gerard Kuperus
Continuum And Temporality, Gerard Kuperus
Animal Sentience
I fully support the continuum proposed in the target article and argue along the same lines that we should be suspicious of drawing any strict borders between human and non-human animals. Since we can say very little with absolute certainty about human intentions regarding suicide, we have no certainty about the intentions of non-human animals. Although I am very sympathetic to Peña-Guzmán’s overall argument, I suggest that time could be taken into consideration as well.
Thinking About Thinking Chickens, Lori Marino
Thinking About Thinking Chickens, Lori Marino
Animal Sentience
This response focuses on three major conceptual threads that run through the peer commentary on my target article: (1) how the use of chickens influences our views of them, (2) whether education is effective, and (3) what components of chicken psychology are most relevant to understanding who chickens are.
If Nonhuman Animals Can Suicide, Why Don’T They?, C. A. Soper, Todd K. Shackelford
If Nonhuman Animals Can Suicide, Why Don’T They?, C. A. Soper, Todd K. Shackelford
Animal Sentience
An evolutionary analysis suggests that selection is unlikely to have tolerated the capacity for intentional self-killing in nonhuman animals. The potential to escape pain by suicide would have presented a recurrent and severe adaptive problem for an animal with a reproductive future to protect. If the potential for suicide arose in the evolutionary past, anti-suicide mechanisms may have co-evolved, as we believe they have in adult humans. Peña-Guzmán’s (2017) argument that some nonhuman animals can suicide is incomplete without an account of the defences that result in the vast majority opting not to.
Chicken Minds And Moral Standing, Kristin Andrews
Chicken Minds And Moral Standing, Kristin Andrews
Animal Sentience
Some of the cognitive traits that Marino reviews are not in themselves relevant to ethics, either for chickens or human infants, but affective traits are, among them desires.
Sentience, The Final Frontier...., Shelley Adamo
Sentience, The Final Frontier...., Shelley Adamo
Animal Sentience
Arguments for fish sentience have difficulty with the philosophical zombie problem. Progress in AI has shown that complex learning, pain behavior, and pain as a motivational drive can be emulated by robots without any internal subjective experience. Therefore, demonstrating these abilities in fish does not necessarily demonstrate that fish are sentient. Further evidence for fish sentience may come from optogenetic studies of neural networks in zebrafish. Such studies may show that zebrafish have neural network patterns similar to those that correlate with sentience in humans. Given the present uncertainty regarding sentience in fish, caution should be applied regarding the precautionary …
On Crabs And Statistics, Jonathan Birch
On Crabs And Statistics, Jonathan Birch
Animal Sentience
I respond to commentaries by Elwood and Seth & Dienes and to a recent critique by Diggles, discussing the link between avoidance learning and sentience, the relevance of the clash between frequentist and Bayesian statistics, the risks to decapod welfare in aquaculture, and the broader concerns one may have about a “precautionary” approach to protecting invertebrates.
On Jealousy, Envy, Sex Differences And Temperament In Humans And Dogs, Eddie Harmon-Jones, Sylvia K. Harmon-Jones
On Jealousy, Envy, Sex Differences And Temperament In Humans And Dogs, Eddie Harmon-Jones, Sylvia K. Harmon-Jones
Animal Sentience
Cook, Prichard, Spivak, and Berns (2018) find that dogs’ levels of trait aggression are positively correlated with their amygdala activation when observing their caregivers giving a food to a fake dog. The authors conclude that this may provide neural evidence in dogs for the experience of jealousy, an emotion that some psychologists consider to be unique to humans. Here we explain the difference between the emotions of jealousy and envy, suggesting some ideas for future experiments that may help disentangle the experience of jealousy from that of envy in dogs. We also propose ideas for future research that may yield …
How To Foster Respect For Animals? Superiority, Dissimilarity, And Prejudice, Matteo Colombo
How To Foster Respect For Animals? Superiority, Dissimilarity, And Prejudice, Matteo Colombo
Animal Sentience
Chapman & Huffman (C & H) might be taken to argue as follows: Humans may treat animals however they want only if humans are superior to animals. But humans are not superior to animals. Therefore, humans may not treat animals however they want. Whatever its merit, this is not C & H’s actual argument. Their point, instead, is that humans often mistreat animals because they tend to perceive them as inferior. A remedy for animal mistreatment would then be acknowledging the deep similarities between us and animals. But is C & H’s suggested remedy likely to be effective to foster …