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Research Collection College of Integrative Studies

Articles 121 - 127 of 127

Full-Text Articles in Asian Studies

What Are The "Four Roots Of Capacity And Nature"?, Alan Kam Leung Chan Jan 2004

What Are The "Four Roots Of Capacity And Nature"?, Alan Kam Leung Chan

Research Collection College of Integrative Studies

During the third century C.E., a debate on the relationship between “capacity” (cai 才) and “nature” (xing 性) captured the imagination of the Chinese elite. Historical sources relate that four views were put forward on the subject, which continued to dominate the intellectual scene during the fourth and fifth centuries. Yin Hao 殷 浩 (306–356), a major statesman and leader of the literati, for example, was known especially for his expertise on the four views of “capacity and nature” (caixing) (Shishuo xinyu 1992, 4.34; cf. Mather 1976, 110).1 Writing in the fifth century, Wang Sengqian 王 僧 虔 (426–485) observed …


Zhong Hui’S Laozi Commentary And The Debate On Capacity And Nature In Third-Century China, Alan Kam Leung Chan Jan 2003

Zhong Hui’S Laozi Commentary And The Debate On Capacity And Nature In Third-Century China, Alan Kam Leung Chan

Research Collection College of Integrative Studies

Zhong Hui (a.d. 225-264) was a major, albeit neglected figure in third-century Chinese intellectual history. Author of a Laozi com mentary, a work on the relationship between "capacity" (cai yf) and "nature" (xing f-fe), two treatises on the Yijing HH, and other writings, Zhong Hui played a significant role in the development of xuanxue -P (learning of the mysterious Dao), which, as is well known, came into prominence during the Zhengshi JEin reign (240-249) of the Wei H dy nasty (220-265) and dominated the Chinese intellectual scene well into the sixth century Zhong Hui was highly regarded by his contemporaries …


Confucian Ethics And The Critique Of Ideology, Alan Kam Leung Chan Dec 2000

Confucian Ethics And The Critique Of Ideology, Alan Kam Leung Chan

Research Collection College of Integrative Studies

The debate between Hans-Georg Gadamer and Jürgen Habermas provides a fresh perspective from which Confucian philosophy may be approached. In this paper, focusing on the Lunyu (Analects), I argue that the sayings of Confucius reflect an essentially 'conservative' orientation, finding in tradition a reservoir of insight and truth. There is a critical dimension to it in that ethical reflection and self-cultivation would enable the individual to challenge particular claims of tradition. However, can self-cultivation transcend tradition as a whole and enable the individual to effect radical change? Following the strategy of Habermas' critique of Gadamer, what happens if tradition is …


Book Review: Taoism Under The T'Ang: Religion And Empire During The Golden Age Of Chinese History By T. H. Barrett, Alan Kam Leung Chan Jan 1998

Book Review: Taoism Under The T'Ang: Religion And Empire During The Golden Age Of Chinese History By T. H. Barrett, Alan Kam Leung Chan

Research Collection College of Integrative Studies

To those who are interested in learning about (1) the language and inter- pretation of emotion in South and East Asian thought, (2) the philosoph- ical debates surrounding the nature and ethics of emotion, and (3) ways of doing comparative philosophy, Emotions in Asian Thought, edited by Joel Marks and Roger T. Ames, will not disappoint. Individually, the twelve essays collected here display considerable erudition and/or philosophical rigor.


Book Review: The Confucian World Observed: A Contemporary Discussion Of Confucian Humanism In East Asia By Tu Weiming, Milan Hejtmanek, And Alan Wachman, Alan Kam Leung Chan Jan 1995

Book Review: The Confucian World Observed: A Contemporary Discussion Of Confucian Humanism In East Asia By Tu Weiming, Milan Hejtmanek, And Alan Wachman, Alan Kam Leung Chan

Research Collection College of Integrative Studies

ucian Humanism" in 1989, the objective of which was "to explore Confucian ethics as a common intellectual discourse in East Asia from a multidisciplinary and cross-cultural perspective" (p. vii), this volume offers a summary of the three-day event. If one were looking for "essays" on Confucian ethics, one would not find them here. With one exception where a participant sent in a written clarification, the report is based on recordings of the wide-ranging discussions that transpired at the workshop. What one will find are serious and often provocative reflections on a complex phenomenon by a group of eminent scholars from …


Book Review: Taoist Mystical Philosophy: The Scripture Of Western Ascension By Livia Kohn, Alan Kam Leung Chan Apr 1993

Book Review: Taoist Mystical Philosophy: The Scripture Of Western Ascension By Livia Kohn, Alan Kam Leung Chan

Research Collection College of Integrative Studies

Livia Kohn's book is a work of considerable scholarship. It offers much more than an analysis of an early Taoist scripture. Not only does it present a careful reading and translation of the Xisheng jing (Scripture of Western Ascension), but it also provides significant insights into the rela- tionship between "Philosophical Taoism" and "Religious Taoism," the nature and development of Taoist mystical philosophy, and the socio- political and intellectual context, the concrete "life-world," of Taoism in early medieval China.


Philosophical Hermeneutics And The Analects: The Paradigm Of Tradition, Alan Kam Leung Chan Oct 1984

Philosophical Hermeneutics And The Analects: The Paradigm Of Tradition, Alan Kam Leung Chan

Research Collection College of Integrative Studies

Hermeneutics, as a philosophical enterprise, is not new; it can be traced back at least to Friedrich Schleiermacher (1768-1834) and Wilhelm Dilthey (1833-1911).1 Yet hermeneutics did not reach its philosophical maturity and acquire the worldwide recognition that it deserves until Hans-Georg Gadamer published his magnum opus, Truth and Method, in 1960.2 Here, with the help of Heidegger, hermeneutics is transformed from a general methodology of the "human sciences" (Geisteswissenschaften) into a full-fledged "practical" philo- sophy.3 With Gadamer, as we shall see, hermeneutics can no longer be under- stood as merely a theory of interpretation; rather, it is to be seen …