Linguistic Anthropology Commons^™

Normes Endogènes : Pratiques Culturelles, Traduction Impossible, Rafaël Lucas

Présence Francophone: Revue internationale de langue et de littérature

The words novel, drama and poetry can be translated because they refer to well-known specific concepts. Words referring to endogenous or indigenous forms and norms with cultural codes unknown to us cannot be translated. The translation of these words does not provide much information about them. The word koteba in bambara, a language spoken in Mali, means “a big snail”. The word hainteny (science of speech in Malagasy) refers to a specific type of popular oral poetry. What does the word concert-party (used in Nigeria, Ghana, Togo) or the Swahili word manganja mean? An analysis of these endogenous genres with …

Quels Écrivains Francophones Pour Quelles Normes ?, Daniel Delas

Présence Francophone: Revue internationale de langue et de littérature

With the benefit of historical hindsight, the rise of endogenous linguistic norms, justified in literary practices, can be reassessed. The firstg eneration of African writers such as Camara Laye and Léopold Sédar Senghor, because of their normative educational background, favoured exogenous French standards in their writing. Yet, Kourouma’s fiction is a turning point which initiated new literary practices, borrowing much from ordinary ways of speaking. Does it mean that French in Africa now follows endogenous norms? Without vouching for it, one can at least state the importance of recognizing African literature in French as a major form of expression.

De Quelques Normes Esthétiques Endogènes Non Légitimées : Exemples De La Littérature Aja-Fon Du Bénin, Jean-Norbert Vignondé

Présence Francophone: Revue internationale de langue et de littérature

Uusing endogenous aesthetic norms as critical tool, we do not purport to evaluate the avatars of the French language outside of the Hexagon. instead, we locate the languages of the “periphery,” and particularly the Aja-Fon language of Benin, at the center of our inquiry to examine the means by which those languages move away from a text initially constructed on the basis of Western endogenous norms. We proceed to show that only “community intellectuals” can create a dialogue between truly endogenous norms and the universal culturesince“intellectuals by qualification” are often only capable of reproducing the exogenous norms of the Western …

Mythology In The Middle Ages: Heroic Tales Of Monsters, Magic, And Might, Christopher R. Fee

Gettysburg College Faculty Books

Myths of gods, legends of battles, and folktales of magic abound in the heroic narratives of the Middle Ages. Mythology in the Middle Ages: Heroic Tales of Monsters, Magic, and Might describes how Medieval heroes were developed from a variety of source materials: Early pagan gods become euhemerized through a Christian lens, and an older epic heroic sensibility was exchanged for a Christian typological and figural representation of saints. Most startlingly, the faces of Christian martyrs were refracted through a heroic lens in the battles between Christian standard-bearers and their opponents, who were at times explicitly described in demonic terms. …

Negotiating Cultural Identities Through Language: Academic English In Jordan, Anne-Marie Pedersen

English Faculty Articles and Research

This article discusses how a group of multilingual scholars in Jordan negotiate multiple linguistic and cultural affiliations. These writers' experiences demonstrate the varied ways English's global dominance affects individuals' lives. The scholars find both empowerment and disempowerment in English, viewing English as linked to Western hegemony in some situations and as de-nationalized and de-territorialized in others.

Le « Français De Rue » Et L’Écriture De La Guerre : Portée Et Signification, Jean-Fernand Bédia.

Présence Francophone: Revue internationale de langue et de littérature

Louis-Ferdinand Céline, Ahmadou Kourouma, Emmanuel Dongala and Ken Saro-Wiwa made speeches of street, stigmatized like a “language with hooligan” (Quefellec, 2006), a model, at least an agent of the aesthetics of the language of writing of their romantic fictions on the wars. The occurrence of “French of street” whose vulgarity and indocility narratively build the “mythèmes” violence, hatred and horror, reveals the transgression of the linguistic standard, without deteriorating the significant intentionality of works.

Endangered ? Yambetta In Its Speech Community, Carolyn Benbow

Independent Study Project (ISP) Collection

This project is a study on the village of Yambetta and its efforts to keep its local language of Yambette. It looks into the organisation YALICO and the role of the local language within Yambetta’s speech community. Through observation and interviews, this study found that Yambetta is a living language not in immediate danger of dying out, and that the efforts of the Summer Institute of Linguistics through the local linguistic committee in Yambetta village is improving the chances that Yambetta will continue to be a living language. This was important because around half of the world’s languages are estimated …

A Critical Analysis Of The Current Status Of The Fijian Language, Stephanie Roberts

Independent Study Project (ISP) Collection

As the country of Fiji strives to keep up in the throws of modernity of the 21st century, it simultaneously attempts to grip onto its culture that distinguishes it from the rest of the world. Linguistically, Fiji is categorized into three general divisions (although each being greatly influenced since the 19th century). English, Fijian and Hindi serve as the three “official” languages of Fiji; as components of one country, they play significant roles in the formation of national identity. Language is a necessary element of culture, and was therefore studied in order to promote cultural identity for the people of …

Murambi Et Moisson De Crânes Ou Comment La Fiction Raconte Un Génocide, Josias Semujanga

Présence Francophone: Revue internationale de langue et de littérature

This article shows how literary fiction is able to narrate the event of genocide so as to shatter the rational explanations of the world that are the accepted framework for discourse. It studies two texts written on the Rwandan genocide: Murambi by Boubacar Boris Diop and Moisson de crânes by Abdourahman Waberi.

Samoanizing My Fa’Apalagi : The Indigenization Of Language In Samoa, Cheryl Nunes

Independent Study Project (ISP) Collection

Since its arrival in the 1830s, the English language has been an increasing presence in the minds and mouths of native Samoans. It winds its way within the schools, onto the streets, and into the offices of modern Samoa. This constant exposure to English, however, does not necessarily entail a loss of the Samoan language or culture. Quite the contrary, as Samoans have not only embraced the English language, but have furthermore indigenized it to their own advantage. Using education and exposure as tools, Samoans readily weave innovative mixtures of English and Samoan into various aspects of their lives, including …

Quelques Remarques Sur Les Belgicismes Métalinguistiques, Jean-Nicolas De Surmont

Présence Francophone: Revue internationale de langue et de littérature

Of all Belgicisms, only a few have metalinguistic connotation and they have to be considered of special interest in this respect, even if the literature on French in Belgium has not addressed this issue specifically. This essay proposes some observations on these few important words, supported by recent lexicographical descriptions and data obtained through research undertaken in collaboration with Michel Francard of the Université catholique de Louvain (Belgium).

Trop De Soleil Tue L'Amour : Une Expression De L'Écriture Du Mal-Être De Mongo Beti, Rodolphine Sylvie Wamba

Présence Francophone: Revue internationale de langue et de littérature

The classical and dissident African writer Mongo Beti perpetually uses the theme of man’s quest for freedom in everything he does. In fact, the philosophy of “Rubénism” is found in each of his works. Given that man must survive in the “ocean of shit” he lives in, the writer, using a popular language, freely chooses to add some humour to everyday life. Thus, the text we studied appeared as a genuine thriller, complete with comedy and tragedy, which presents a deviation from more formal writing. This is the main idea of this analysis, which consists of showing Trop de soleil …

Gods, Heroes, & Kings: The Battle For Mythic Britain, Christopher R. Fee, David A. Leeming

Gettysburg College Faculty Books

The islands of Britain have been a crossroads of gods, heroes, and kings-those of flesh as well as those of myth-for thousands of years. Successive waves of invasion brought distinctive legends, rites, and beliefs. The ancient Celts displaced earlier indigenous peoples, only to find themselves displaced in turn by the Romans, who then abandoned the islands to Germanic tribes, a people themselves nearly overcome in time by an influx of Scandinavians. With each wave of invaders came a battle for the mythic mind of the Isles as the newcomer's belief system met with the existing systems of gods, legends, and …

Special Language In Shoshoni Poetry Songs, Jon P. Dayley

English Literature Faculty Publications and Presentations

The language in Shoshoni poetry songs, called newe hupia, may differ substantially from ordinary speech in many ways, phonologically, morphologically, syntactically, semanticly [sic] and pragmatically.

Francis Harper Papers, Zach S. Henderson Library Special Collections

Finding Aids

This collection consists of the professional and personal papers of Cornell-trained naturalist Dr. Francis Harper. Materials span 1904-1972 and include field notebooks, correspondence, photographs, and audiovisual materials documenting the plant and animal life as well as human ecology of the Okefenokee Swamp area of South Georgia. The photographs within Series 1 show the flora, fauna, and people of the Okefenokee swamp. The photographs were taken by the Harpers while on their trips to the swamp. Photographs are all in black and white and range in size. The Field Journals chronicle his travels in the okefenokee, Canada, and New England. Materials …

Zora Neale Hurston: The Voice Of The Goddess, Mella Davis

Masters Theses & Specialist Projects

Zara Neale Purston has re-emerged as an author of promise due to the re-appraisal of her works led by Alice Walker and Robert Hemenway. In both literary and folklore academic circles, Hurston's work has been reclaimed by African-American female scholars and writers, but still a significant study has yet to be done about her ethnographic contributions to folklore and her farsightedness in fieldwork methodology. This thesis seeks to validate her work as a folklorist, thereby dismissing the charges of popularization and amateurishness by re-examining her work. Mules and Men and Jonah's Gourd Vine are Hurston's two most influential folklore texts …

On The Power Of Language And The Language Of Power, Ian Malcolm

Research outputs pre 2011

No abstract provided.

Tümpisa (Panamint) Shoshone Dictionary, Jon P. Dayley

Faculty & Staff Authored Books

This dictionary is primarily of the Death Valley variety of what has come to be known in the linguistic and anthropological literature in recent years as Panamint (e.g., Freeze and Iannucci 1979; Lamb 1958 and 1964; McLaughlin 1987; Miller 1984), or sometimes Panamint Shoshone (Miller et al. 1971). In the nineteenth century and up to the middle of this century, it was often called Coso (sometimes spelled Koso) or Coso Shoshone (e.g., Kroeber 1925; Lamb 1958). In aboriginal times and even well into this century, Panamint was spoken by small bands of people living in southeastern California and extreme southwestern …

Tümpisa (Panamint) Shoshone Grammar, Jon P. Dayley

Faculty & Staff Authored Books

This monograph is an introductory descriptive grammar of Tümpisa Shoshone, meant to provide both layman and specialist with a basic understanding of how the language works as a linguistic system. In this sense, it is intended to be a "nuts and bolts" grammar with lots of examples illustrating the most important grammatical elements and processes in the language.

George D. Westermark's Review Of Donald Lawrence Brenneis And Fred R. Myers's Dangerous Words: Language And Politics In The Pacific, George D. Westermark

Pacific Studies

No abstract provided.

Max E. Stanton's Review Of Stephen A. Wurm And Shiro Hattori's Language Atlas Of The Pacific Area, Part I: New Guinea Area, Oceania, Australia, Max E. Stanton

Pacific Studies

No abstract provided.

Henry P. Lundsgaarde's Review Of Mac Marshall's Siblingship In Oceania: Studies In The Meaning Of Kin Relations, Henry P. Lundsgaarde

Pacific Studies

No abstract provided.

Alan Rumsey's Review Of Aslaug Falkenburg And Johannes Falkenburg's The Affinal Relationship System Of The Australian Aborigines In The Port Keats District, Alan Rumsey

Pacific Studies

No abstract provided.

A Study Of The Biblical Narrative Of Saul, Including Investigation Of The Folktale & Proverb As Genres Of Folk Narrative, Ervin Mason Jr.

Masters Theses & Specialist Projects

A biblical passage from the Old Testament book of I Samuel is studied from the perspective of narrative, folktale, and proverb. The narrative account of Saul's becoming the first king of Israel, as depicted in I Sam. 9:1-10:16, is examined and found to be an example of traditional folk narrative. Using the work of Stith Thompson and Axel Olrik, the Saul narrative yields evidence indicating it is composed of traditional motifs and arranged in a manner reflecting traditional interpretation. Within the larger Hebrew narrative of the I Sam. 9:1-10:16 passage there is lodged a folktale. The folktale is found interspersed …

Saka, Fane Telena, Unknown Sikaiana

Sikaiana Traditional Songs

These are two saka, songs composed for a secret lover (hina) in traditional Sikaiana society. I know that one was collected from Fane Telena, the other I found in my notes.

Tani Various, Sikaiana People

Sikaiana Traditional Songs

These are transcriptions of several tani or funeral dirges. Tani are composed after a person dies. I do not have a record of who gave me the transcriptions, most likely John Kilatu and/or Reuben Tenai. I do not have recordings for these songs.

Puina Songs, Joseph Tealo, Fane Telano

Sikaiana Traditional Songs

The Puina were times when men and women divided into separate groups to secretly compose songs that are critical of the opposite sex. These are song transcriptions given to me by Joseph Tealo and Fane Telena, both are noted composers. They were composed for the 1981 puina.

Mako Hatu Composed Songs, Reuben Tenai, John Kilatu Dr

Sikaiana Traditional Songs

Two traditional composed songs (mako hatu) that I found in my notes, most likely from John Kilatu and/or Reuben Tenai.

Ua35/11 Student Honors Research Bulletin, Wku Honors Program

WKU Administration Documents

Papers representative of the variety of scholarly research conducted at WKU.

• Adams, Kathy. The Appalachian Language
• Barnett, Philip. A Study of Deviant Behavior of XYY Individuals in Regard to Environment and Genotype
• Bell, Brooks. Loving, Loyal Linda Loman: An Interpretive Note
• Danhauer, Janice. Motivating Workers Through Job Design
• Davis, Barbara. The Transformation of a Man into a Man of Understanding in Murinbata Society
• Davis, Diane. The Argot of the Homosexual
• Jewell, Teresa. The Life Story of the Hero of World War I - Sergeant Alvin C. York
• Lanham, Wayne. Das Knarrenschiff and a Ship of Fools: A Study in Influence …

Baltimore Of Mount Pleasant: A Case Study Of The Tradition Of The Chanted Sermon In Virginia, E. Henry Willett Iii

Masters Theses & Specialist Projects

Analysis of theme, style and structure of the chanted sermons of a Virginia preacher shows that the chanted sermon is a powerful ritualistic expression in certain communities. As practiced among Afro-American groups the chanted sermon is a ritual expression which serves to resolve conflicts, affirm values, and meet certain socio-psychological needs.