Anthropology Commons^™

Exploring Cape Malay Identity Through The Lens Of Food, Allyson Ang

Independent Study Project (ISP) Collection

This study explores the construction of Cape Malay identity through the lens of food. Made up of descendants of slaves from India, Madagascar, Indonesia, Malaysia, Mozambique, and other places, “Cape Malay” is a very contentious identity. Although people who fall under the label of Cape Malay today are hundreds of years removed from their slave ancestors, there are still distinct remnants of these origins in Cape Malay culture. One of the ways in which this is most evident is Cape Malay cuisine. Cape Malay dishes such as bobotie, samosas, bredie, and beryani have become staples in South African …

A Dynamic Blend: The Study Of Traditional Ghanaian Dance In Connection With American Hip-Hop And Tap, Hanna Stubblefield-Tave

Independent Study Project (ISP) Collection

• Objective: The goal of this study is to explore the composition of dance that blends traditional Ghanaian dance with movements from American hip-hop and tap. In order to achieve this goal, the objectives were:

i. To study traditional dances from West Africa, especially Ghana, including the movements, histories, and meanings

ii. To learn about the process of choreographing traditional dances for the stage, particularly as dances from other cultures are blended in

iii. To investigate the risks and rewards of the cultural exchange and transformation that occur when traditional dance is mixed with other forms

• Methodology: Research involved learning several …

Hip Hop Highways: Mapping Complex Identities Through Moroccan Rap, Anisha Bhat

Independent Study Project (ISP) Collection

During the post-colonial period, Moroccan visual artists belonging to the “School of the Sign” reformulated traditional symbols of Moroccan heritage in new and innovative ways in order to directly challenge orientalist conceptions of Moroccan identity. Today, media outlets have heralded the rise of the musical genre of Moroccan hip-hop as a potential new medium for the transmission of Moroccan youth identity and revolutionary ideals. As a result, the purpose of this study was to investigate how Moroccan rappers assert their personal conceptions of cultural identity in a larger framework of resistance against societal expectations. What, if any, are the “signs” …

Black, White And Rainbow All Over: The Segregation Present Among Cape Town’S Pride Festival, Lucy Stockdale

Independent Study Project (ISP) Collection

My ISP works to illuminate the racial segregation that is still present within Cape Town’s LGBT community, particularly during the celebration of gay and lesbian rights, known as the Pride festival that takes place annually in the end of February. I do this through discussing the privilege that comes with access to both information about Pride and the location of the events that take place. By looking at Pride as a parade for the white gay man to celebrate the rights he was granted twenty years ago, I work to openly discuss how a history of exclusion has lived on …

The Teaching Of The Trans-Atlantic Slave Trade And It’S Lasting Implications On The African Diaspora, Mara Meyers

Independent Study Project (ISP) Collection

Objectives

i. Gain an understanding of the Trans-Atlantic Slave Trade from the Ghanaian perspective

ii. Understand the ways in which the history of slavery and the Trans-Atlantic Slave Trade are a part of Ghanaians identities today

iii. Acquire knowledge regarding Ghanaians understandings of the African Diaspora

iv. Explore Ghanaians views on the history of slavery as compared to African Americans perspectives on slavery

4. Methodology: For this research I used a versatile approach. I observed and taught two Social Studies classes at a school in Cape Coast, both of which were of relevance to my topic. I also interviewed, both …

Mujeres Mozonteñas: Liderazgo, Tierra E Identidad En El Pueblo Indígena De Mozonte, Nueva Segovia, Karla Jiménez

Independent Study Project (ISP) Collection

La desigualdad entre mujeres y hombres es algo contra lo que los movimientos sociales luchan a nivel mundial. En Nicaragua, el machismo es un aspecto que aparenta estar arraigado en la cultura. Sin embargo, algunas mujeres han logrado crear espacios de participación, donde sus derechos e intereses son tomados en cuenta y respetados dentro de una sociedad patriarcal. ¿Cómo se estudia la desigualdad que han tenido las mujeres, junto con la desigualdad que han tenido las personas indígenas, al trabajar con mujeres indígenas? Hay una complejidad que existe al trabajar dentro de un Pueblo Indígena, ya que tienen dos gobiernos …

Accessing Justice, Evaluating Agency: How 12 Women In Cape Town Perceive Their Local Police Services With Respect To Their Race, Class, Gender, And Geographic Location, Ellen Moore

Independent Study Project (ISP) Collection

Policing in South Africa has a long, twisted history that is still evident in some current police practices and especially in the public’s perceptions of the police. In addition to historical factors such as colonial rule and apartheid, people’s perceptions of the police are also affected by their race, class, gender, and geographic location. Although these factors’ can be considered to have an individual effect on perceptions, it is through a complex understanding of how they relate to one another that a true understanding of a person’s perception can be reached. The inspiration for this study stemmed from these concepts …

Reconstructing Pitaguary Identity: Indian Exchange And Outside Resources, Tess Mcmahon

Independent Study Project (ISP) Collection

This research explores the recent methods by which the Pitaguary Indians in Ceará, Brazil have been reconstructing and revalorizing their indigenous culture using outside resources. Like many Indian populations within the Latin America, the Pitaguary have lost their culture due to conquest, exploitation, and assimilation policies. Only in 1997 did the Pitaguary file for governmental recognition and territorial demarcation[1] as an indigenous group. Since the mid-1990s, the tribe has been engaged in ‘rescuing’ and rediscovering their traditions and their culture. Three years ago, in 2007, an organization called Movimento Saude Mental Comunidade do Bom Jardim[2] came to the …