Anthropology Commons^™

Healing A Generation; Implementation Of Higher Education Curricula For Venezuelan Journalism Students Living Under Structural Violence To Promote A Transition Into Democracy, José Luis Jiménez-Figarotti Prof.

The SUNY Journal of the Scholarship of Engagement: JoSE

Venezuela's sociopolitical landscape has deteriorated significantly over the past decade, culminating in a profound humanitarian crisis. This ethnography, conducted from 2015 to the present, explores the experiences of a study group comprising 2000 Venezuelan communication college students, aged 17 to 25, who navigate structural violence while striving for quality higher education. The research employed a multifaceted approach, encompassing interviews, focus groups, and observations. Additionally, this qualitative study examines the outcomes of implementing an interdisciplinary journalism curriculum grounded in human rights and media activism, complemented by online sessions and an environmental education component. This educational project aims to foster critical thinking …

Anthropomorphism In Aesop's Fables, Nasih Alam

Criterion: A Journal of Literary Criticism

Generally, Aesop’s The Complete Fables is considered didactic for children. In my paper, I discuss how Aesop represents nonhumans in his fables and how they could negatively affect the psychology of children aged 7-12 if we as parents, teachers and legal guardians do not become conscious of its problematic didactic function. I show that most of the anthropomorphized animals in The Complete Fables have anthropocentric and provide environmentally harmful rhetorics. In order to keep the required length of paper in mind, I have limited myself to five tales from Aesop’s The Complete Fables, to show how and where the rhetoric …

Protecting The Beanstalk: Folklore As Traditional Cultural Expressions, Ainsley E. Marlette

The University of Cincinnati Intellectual Property and Computer Law Journal

No abstract provided.

Regional Folk Beliefs, Edward D. Ives

Dr. Edward D. Ives Papers

This accession contains over 4,000 folk beliefs organized on individual, 4x6-inch index cards. A majority of the belief cards were collected by students participating during the 1960s as part of the American Folklore course taught by Dr. Edward D. “Sandy” Ives. Folk beliefs originate primarily from Maine and the Maritimes, but occasionally extend into other areas. Each download contains a copy of the 1965 syllabus for American Folklore, explaining the assignment given to students.

Please Note: A significant number of these cards are handwritten and are not currently available as typed transcriptions. The belief cards are organized into categories noted …

Down The Bay Oral History Project Newsletter - Winter 2024, Center For Archaeological Studies, Mccall Library

Down the Bay Oral History Project Newsletter

Public newsletter sharing information about progress and discoveries during the ongoing Down The Bay Project.

My Body As A Journey Accessing Pre-Colonial Identity For Healing Intergenerational Transgender Shame, Jennifer Lagman

Art Therapy | Master's Theses

A graduate student in art therapy wrote this heuristic paper to explore shame's role as both a negative internal feeling and a cultural and social tool for evaluating and regulating behavior. As a transgender woman, she examines what it is like to be labeled as Filipino and deal with being transgender. Tiny advances have been made in the understanding of shame within the context of minority transgender self-research. Using art to expose those feelings associated with shame, balance them with affirmations, and ground them in native identity are key aspects of this process. Consequently, meeting one's shadow becomes a necessity …

Mf163 Somalis In Lewiston, Maine Collection, Special Collections, Raymond H. Fogler Library, University Of Maine

Northeast Archives of Folklore and Oral History Finding Aids

This collection includes interviews with five Somali women living in Lewiston, Maine in 2003. The interviews were conducted by Elizabeth Hoyt Hannibal and Dianne Schindler for a project for ANT 425 taught by Dr. James Moreira at the University of Maine. Included is a narrative of how Hannibal and Schindler set up the interviews with Fatuma Hussein, Azeb Hassan, Hawa Kahin, Kiih Issa, and Ayan Ismail. Interviews took place in Lewiston at Daryeelka, Inc., a resource for families that assists them in becoming economically independent and active participants in community life. Also included in the collection is a paper by …

Mf055 American Thread Company / Russell Carey, Special Collections, Raymond H. Fogler Library, University Of Maine

Northeast Archives of Folklore and Oral History Finding Aids

A collection of fourteen series deposited by University of Maine graduate student, Russell Carey between March, 1992 and November, 1993. The collection features videotaped and or audio interviews with workers at the American Thread Company's wooden spool mill in Milo, Maine, and contributed to research for Carey's Master's thesis entitled, "3,750,000,000 Perfect Wooden Spools" (University of Maine, 1994). The collective oral history of the mill's workers documents conditions, issues, history, occupational lore, and people's feelings about the mill from the 1930s through the 1960s.

Mf 036 Maine Leaders Oral History Project, Special Collections, Raymond H. Fogler Library, University Of Maine

Northeast Archives of Folklore and Oral History Finding Aids

Interviews with Senator Margaret Chase Smith (1990), James Russell Wiggins (1988) (Editor of the Ellsworth American). The interviews were supported with funds from the University of Maine President’s Office.

Mf089 Marshall Dodge Collection, Special Collections, Raymond H. Fogler Library, University Of Maine

Northeast Archives of Folklore and Oral History Finding Aids

Rob Golding and Earl Bonness give humorous stories and anecdotes of Downeast about local people and events, and these anecdotes reflect the quintessential Downeast character and type of humor later made famous by Marshall Dodge in his stories of “Bert and I” and may suggest the origins of the types of characters and humor Dodge used in his “Bert and I” records.

Student Perspectives On Returning To In-Person Learning Modalities, Lance K. Tulloch

WWU Honors College Senior Projects

Following the pandemic-induced shift in educational modalities from in-person to online, the calls for a return to “normalcy” or in-person learning guided institutional policy making and culture more broadly. This study is an initial step towards tracking and interrogating this shift and the artifacts brought into view at Western Washington University. A quantitative survey and two rounds of qualitative focus groups and interviews were performed in order to assess student perspectives on this transition or 'return' to in-person learning. The resulting code, FIRBO, calls attention to Folk Knowledge, Interaction, Resources, Barriers, and Openness. These themes highlight and interact with a …

Vaupés Multilingualism And The Substance Of Language, Stephen Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

By focusing on ordinary conversational language, relying on a notion of “group” derived from unilineal descent theory, and neglecting mythology and ritual, studies of Vaupés Tukanoan multilingualism have inadvertently tended to reproduce a Western ideology of language as marking national identity and concerned with conveying meaning. This paper suggests that attention to musical, ritual, and shamanic contexts reveals multilingualism in a different light, with ritual speech acts as constitutive of social groups, names as vehicles of reproduction, and breath as a substance-like bodily element and source of vitality. The more esoteric, rhetorical, musical, or visual ornamentation is given to breath, …

The Way Of Warriors: Annotated Narratives Of The Mebengokre (Kayapo) In Brazil, By Gustaaf Verswijver, John Hemming

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

The Age Of The Onanya - Regarding The Spread Of Ayahuasca Use Throughout The Ucayali Basin, Carlos Suárez-Álvarez

Tipití: Journal of the Society for the Anthropology of Lowland South America

The spread of ayahuasca shamanism throughout the Upper Amazon has become a matter of debate among scholars since, in 1994, anthropologist Peter Gow formulated the controversial suggestion that it could be a recent phenomenon in the Ucayali basin, usually considered the stronghold of a millenary tradition. Following Gow, Brabec de Mori argued that the Shipibo-Conibo people, a paradigmatic example of the antique practice of ayahuasca shamanism, adopted both the brew and the associated shamanic practices in a “relatively recent” past. Gow and Brabec pointed at the Maynas missions as the origin of this shamanic complex, and the mestizo and Cocama …

Into An Interference Zone: Childbirth And Care Among Mehinako People, Aline Regitano

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article addresses issues of care and corporeality during gestation, childbirth, the postpartum period, and childcare through a case study conducted with Mehinako people. Among this Amazonian people, care forms the person, having an elementary function in the daily construction of kinship relations through means of affection. A recent trend has caused expressive transformations in the way women experience corporeality and the making of a person: the displacement of birth from the home to hospitals, motivated by women’s fear, desire, and curiosity. In the city, Indigenous women transit through medical institutions, which I propose may be read as interference zones …

Jean E. Jackson: A Pioneering Ethnographer In The Colombian Amazon, Patience Epps, Danilo Paiva Ramos, Flora Dias Cabalzar

Tipití: Journal of the Society for the Anthropology of Lowland South America

This essay celebrates the work of Jean E. Jackson, a pioneering female ethnographer who devoted most of her fifty-year career to the Indigenous peoples of Colombia. Her research, represented in an extensive set of publications from the early 1970s to the present, engages with themes of identity, stigma, and social inequality, manifested across a range of contexts. Jackson’s ethnographic contributions include her ground-breaking early work on Indigenous Tukanoan society in the Colombian Vaupés, focusing on the practice of linguistic exogamy (obligatory marriage across language groups) among the Bará people. Later, she expanded her focus to address Indigenous experiences in the …

Recommended Editions (1/3)

The International Journal of Ecopsychology (IJE)

Introduction to Recommended Editions (1/3)

1) Open Semiotics (Vols. 1-4) Amir Biglari (Ed.)

2) The Reliability of UFO Witness Testimony, Vicente-Juan Ballester-Olmos and Richard W. Heiden, (Eds.)

Ufo Witness Testimony (Reliability)--'Flyer'

The International Journal of Ecopsychology (IJE)

No abstract provided.

Dancers Of The Book: Yemenite, Persian, And Kurdish Jewish Dance, Quinn Bicer

Anthós

Despite the cultural significance of dance in Jewish communities around the world, research into Middle Eastern Jewish dance outside of the modern nation-state of Israel is sorely under-researched. This article aims to help rectify this by focusing on Yemenite, Persian/Iranian, and Kurdish Jewish dance and explores how these dancers have functioned and been received within the societies they have been a part of. The methods that have gone into this article are a combination of analyzing primary source recorded dances and existing secondary source research into the dance of these communities. Through these methods, this article reveals how Yemenite, Iranian, …

Contributors, Jewish Folklore And Ethnology Editors

Jewish Folklore and Ethnology

Author biographies for contributors to this issue.

Yahrzeit ... Haya Bar-Itzhak (1946–2020), Simon J. Bronner

Jewish Folklore and Ethnology

Haya Bar-Itzhak was a driving force behind this journal and a shaper of the global study of Jewish folklore and ethnology. In her teaching, writing, and editing, she brought into relief the long lineage of work in periodicals devoted to Jewish folklore beginning in the nineteenth century (Bar-Itzhak 2010, 16–26) and inspired the editors of Jewish Folklore and Ethnology (JFE) with a vision for a journal that would go beyond an audience of Jews to become indispensable for all folklorists and ethnologists. The JFE editors, indeed all who care about understanding tradition, lost a friend and mentor when …

Yiddish Songs And Jewish Futures: A Besere Velt, Partisan Music, And Modern Performance, Justine Orlovsky-Schnitzler

Jewish Folklore and Ethnology

A Besere Velt, the Boston Worker’s Circle community chorus, performs for a modern audience the music of Yiddish-speaking Jewish partisans and ghetto resisters. Through active transmission and re-interpretation of partisan and ghetto songs, A Besere Velt invokes East-European Jewish tradition and creates a liminal space ripe with new possibility. In the process, the chorus gives these old songs life for contemporary Jews. The analysis situates the songs within the genre of Yiddish music and investigates through interviews ways that members build meaning through the performance of partisan music, the construction of Jewish space, and the promise of Jewish futures.

Landscape Into Legend: Tracking Lost Tribes And Crypto-Jews Across New Mexican Terrain, Judith S. Neulander

Jewish Folklore and Ethnology

The essay traces the “Lost Tribes of Israel” legend to the purported academic discovery of lost and hidden “crypto-Jews” in contemporary New Mexico. The essay explores perceptions and beliefs of Jewish diasporic survival and identity in folkloristic, religious, historical, and genomic contexts. Analysis exposes pseudo-ethnography and pseudoscience as the basis for New Mexican claims, influenced in part by habitual association of the regional landscape with lost, hidden, and/or “wandering” Jews.

Gendered Foods And Traditions Among Argentine Jewry, Jacqueline Laznow

Jewish Folklore and Ethnology

Examining layers of meaning found in personal stories, folktales, memoirs, recipes, and cookbooks collected from interviewees in Argentina and in Israel, this essay interprets the women’s role in Jewish-Argentine identity formation and preservation in connection to processes of forming private and collective memory. Traditional Jewish foodways generally and gefilte-fish specifically in contrast to traditional Argentine foodways such as meat grilling are analyzed as a symbolic praxis that strengthens Argentine identity.

The Rise Of Judaic Calligraphy In The Twentieth Century, Stephen Michael Cohen

Jewish Folklore and Ethnology

Excluding religiously required safrut (e.g., handwritten Torah scrolls, mezuzot, tefillin, gittin), artistic aspects of Judaic calligraphy declined after moveable type was invented in the fifteenth century. Rediscovery of medieval calligraphic techniques in late nineteenth-century Britain, plus contemporaneous typographical studies in Germany, spurred revival of artistic calligraphy. The first Arts and Crafts movement, pre-World War I German research into aesthetic letterforms, and the Bezalel Academy sparked a rise of secularized Judaic calligraphy. Growth of folk arts and ethnic pride in the 1960s and accessible photocopiers in the 1970s allowed nonspecialists to become expert calligraphers.

Bird Spies And Poisoned Tomatoes: New Rumors And Legends In The Middle East, Steve Siporin

Jewish Folklore and Ethnology

New rumors and legends about spy animals, attack animals, and attempted mass poisonings, all purportedly the work of Israel, circulate in Middle Eastern newspapers, television, and radio. This essay answers two sets of questions regarding these narratives, one regarding belief and the other regarding antisemitism. The analysis shows that the rumors and legends express attitudes in addition to conveying information. Whether or not any, some, or all these transgressions occurred, the narratives ineluctably serve to assert and confirm the depravity of a constructed enemy. They reveal unexpected continuities with age-old antisemitic folklore.

“They Have Countless Books Of This Craft”: Folklore And Folkloristics Of Yemeni Jewish Amulets, Tom Fogel

Jewish Folklore and Ethnology

The nineteenth-century voyager Yaakov Sapir published accounts of Yemeni Jewish amulets that provide significant historical and ethnographic sources for a study of Yemeni Jewish occult practices and the perception of them by non-Jews. The combination of blurred religious boundaries characterizing occult traditions, the prominent place of the Judeo Arabic language, and Arabic or pseudo-Arabic magical scripts constructed occult traditions as an essential social and cultural role for the Jewish minority, and simultaneously made these traditions the center of a polemical discourse.

Introduction: Jewish Folklore And Ethnology: What, Why, And Whither?, Simon J. Bronner

Jewish Folklore and Ethnology

The inspiration for and significance of field-based Jewish folklore and ethnology studies as a distinct branch of learning devoted to the understanding of tradition in relation to diasporic Jewish studies and folkloristics is traced back to the Talmudic directive to “Go out and see what the people do.” The shapers of the field include S. An-Ski, Max Grunwald, Yoysef-Yehude Lerner, and Dov Noy along with theoretical influences of Franz Boas and Erving Goffman heralding a shift from textual sources to analyses of practice and performance. The characteristic definition, content, method, and theory of Jewish folklore and ethnological studies since the …

Note On Transliteration, Jewish Folklore And Ethnology Editors

Jewish Folklore and Ethnology

As a publication with an international scope and audience, JFE uses transliteration to maintain flow in the essays and make the pronunciation of languages accessible for readers of English.

Citing Seeds, Citing People: Bibliography And Indigenous Memory, Relations, And Living Knowledge-Keepers, Megan Peiser Choctaw Nation Of Oklahoma

Criticism

By turning the page or reading further, you are accepting a responsibility to this story, its storyteller, its ancestors, and its future ancestors. You are accepting a relationship of reciprocity where you treat this knowledge as sacred for how it nourished you, share it only as it has been instructed to share, and to ensure it remains unviolated for future generations.

This story is told by myself, Megan Peiser, Chahta Ohoyo. I share knowledge entrusted to me by Anishinaabe women I call friends and sisters, by seed-keepers of many peoples Indigenous to Turtle Island, and knowledge come to me from …