Anthropology Commons^™

Vaupés Multilingualism And The Substance Of Language, Stephen Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

By focusing on ordinary conversational language, relying on a notion of “group” derived from unilineal descent theory, and neglecting mythology and ritual, studies of Vaupés Tukanoan multilingualism have inadvertently tended to reproduce a Western ideology of language as marking national identity and concerned with conveying meaning. This paper suggests that attention to musical, ritual, and shamanic contexts reveals multilingualism in a different light, with ritual speech acts as constitutive of social groups, names as vehicles of reproduction, and breath as a substance-like bodily element and source of vitality. The more esoteric, rhetorical, musical, or visual ornamentation is given to breath, …

The Way Of Warriors: Annotated Narratives Of The Mebengokre (Kayapo) In Brazil, By Gustaaf Verswijver, John Hemming

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

The Age Of The Onanya - Regarding The Spread Of Ayahuasca Use Throughout The Ucayali Basin, Carlos Suárez-Álvarez

Tipití: Journal of the Society for the Anthropology of Lowland South America

The spread of ayahuasca shamanism throughout the Upper Amazon has become a matter of debate among scholars since, in 1994, anthropologist Peter Gow formulated the controversial suggestion that it could be a recent phenomenon in the Ucayali basin, usually considered the stronghold of a millenary tradition. Following Gow, Brabec de Mori argued that the Shipibo-Conibo people, a paradigmatic example of the antique practice of ayahuasca shamanism, adopted both the brew and the associated shamanic practices in a “relatively recent” past. Gow and Brabec pointed at the Maynas missions as the origin of this shamanic complex, and the mestizo and Cocama …

Into An Interference Zone: Childbirth And Care Among Mehinako People, Aline Regitano

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article addresses issues of care and corporeality during gestation, childbirth, the postpartum period, and childcare through a case study conducted with Mehinako people. Among this Amazonian people, care forms the person, having an elementary function in the daily construction of kinship relations through means of affection. A recent trend has caused expressive transformations in the way women experience corporeality and the making of a person: the displacement of birth from the home to hospitals, motivated by women’s fear, desire, and curiosity. In the city, Indigenous women transit through medical institutions, which I propose may be read as interference zones …

Jean E. Jackson: A Pioneering Ethnographer In The Colombian Amazon, Patience Epps, Danilo Paiva Ramos, Flora Dias Cabalzar

Tipití: Journal of the Society for the Anthropology of Lowland South America

This essay celebrates the work of Jean E. Jackson, a pioneering female ethnographer who devoted most of her fifty-year career to the Indigenous peoples of Colombia. Her research, represented in an extensive set of publications from the early 1970s to the present, engages with themes of identity, stigma, and social inequality, manifested across a range of contexts. Jackson’s ethnographic contributions include her ground-breaking early work on Indigenous Tukanoan society in the Colombian Vaupés, focusing on the practice of linguistic exogamy (obligatory marriage across language groups) among the Bará people. Later, she expanded her focus to address Indigenous experiences in the …

Recommended Editions (1/3)

The International Journal of Ecopsychology (IJE)

Introduction to Recommended Editions (1/3)

1) Open Semiotics (Vols. 1-4) Amir Biglari (Ed.)

2) The Reliability of UFO Witness Testimony, Vicente-Juan Ballester-Olmos and Richard W. Heiden, (Eds.)

Ufo Witness Testimony (Reliability)--'Flyer'

The International Journal of Ecopsychology (IJE)

No abstract provided.

Dancers Of The Book: Yemenite, Persian, And Kurdish Jewish Dance, Quinn Bicer

Anthós

Despite the cultural significance of dance in Jewish communities around the world, research into Middle Eastern Jewish dance outside of the modern nation-state of Israel is sorely under-researched. This article aims to help rectify this by focusing on Yemenite, Persian/Iranian, and Kurdish Jewish dance and explores how these dancers have functioned and been received within the societies they have been a part of. The methods that have gone into this article are a combination of analyzing primary source recorded dances and existing secondary source research into the dance of these communities. Through these methods, this article reveals how Yemenite, Iranian, …

Contributors, Jewish Folklore And Ethnology Editors

Jewish Folklore and Ethnology

Author biographies for contributors to this issue.

Yahrzeit ... Haya Bar-Itzhak (1946–2020), Simon J. Bronner

Jewish Folklore and Ethnology

Haya Bar-Itzhak was a driving force behind this journal and a shaper of the global study of Jewish folklore and ethnology. In her teaching, writing, and editing, she brought into relief the long lineage of work in periodicals devoted to Jewish folklore beginning in the nineteenth century (Bar-Itzhak 2010, 16–26) and inspired the editors of Jewish Folklore and Ethnology (JFE) with a vision for a journal that would go beyond an audience of Jews to become indispensable for all folklorists and ethnologists. The JFE editors, indeed all who care about understanding tradition, lost a friend and mentor when …

Yiddish Songs And Jewish Futures: A Besere Velt, Partisan Music, And Modern Performance, Justine Orlovsky-Schnitzler

Jewish Folklore and Ethnology

A Besere Velt, the Boston Worker’s Circle community chorus, performs for a modern audience the music of Yiddish-speaking Jewish partisans and ghetto resisters. Through active transmission and re-interpretation of partisan and ghetto songs, A Besere Velt invokes East-European Jewish tradition and creates a liminal space ripe with new possibility. In the process, the chorus gives these old songs life for contemporary Jews. The analysis situates the songs within the genre of Yiddish music and investigates through interviews ways that members build meaning through the performance of partisan music, the construction of Jewish space, and the promise of Jewish futures.

Landscape Into Legend: Tracking Lost Tribes And Crypto-Jews Across New Mexican Terrain, Judith S. Neulander

Jewish Folklore and Ethnology

The essay traces the “Lost Tribes of Israel” legend to the purported academic discovery of lost and hidden “crypto-Jews” in contemporary New Mexico. The essay explores perceptions and beliefs of Jewish diasporic survival and identity in folkloristic, religious, historical, and genomic contexts. Analysis exposes pseudo-ethnography and pseudoscience as the basis for New Mexican claims, influenced in part by habitual association of the regional landscape with lost, hidden, and/or “wandering” Jews.

Gendered Foods And Traditions Among Argentine Jewry, Jacqueline Laznow

Jewish Folklore and Ethnology

Examining layers of meaning found in personal stories, folktales, memoirs, recipes, and cookbooks collected from interviewees in Argentina and in Israel, this essay interprets the women’s role in Jewish-Argentine identity formation and preservation in connection to processes of forming private and collective memory. Traditional Jewish foodways generally and gefilte-fish specifically in contrast to traditional Argentine foodways such as meat grilling are analyzed as a symbolic praxis that strengthens Argentine identity.

The Rise Of Judaic Calligraphy In The Twentieth Century, Stephen Michael Cohen

Jewish Folklore and Ethnology

Excluding religiously required safrut (e.g., handwritten Torah scrolls, mezuzot, tefillin, gittin), artistic aspects of Judaic calligraphy declined after moveable type was invented in the fifteenth century. Rediscovery of medieval calligraphic techniques in late nineteenth-century Britain, plus contemporaneous typographical studies in Germany, spurred revival of artistic calligraphy. The first Arts and Crafts movement, pre-World War I German research into aesthetic letterforms, and the Bezalel Academy sparked a rise of secularized Judaic calligraphy. Growth of folk arts and ethnic pride in the 1960s and accessible photocopiers in the 1970s allowed nonspecialists to become expert calligraphers.

Bird Spies And Poisoned Tomatoes: New Rumors And Legends In The Middle East, Steve Siporin

Jewish Folklore and Ethnology

New rumors and legends about spy animals, attack animals, and attempted mass poisonings, all purportedly the work of Israel, circulate in Middle Eastern newspapers, television, and radio. This essay answers two sets of questions regarding these narratives, one regarding belief and the other regarding antisemitism. The analysis shows that the rumors and legends express attitudes in addition to conveying information. Whether or not any, some, or all these transgressions occurred, the narratives ineluctably serve to assert and confirm the depravity of a constructed enemy. They reveal unexpected continuities with age-old antisemitic folklore.

“They Have Countless Books Of This Craft”: Folklore And Folkloristics Of Yemeni Jewish Amulets, Tom Fogel

Jewish Folklore and Ethnology

The nineteenth-century voyager Yaakov Sapir published accounts of Yemeni Jewish amulets that provide significant historical and ethnographic sources for a study of Yemeni Jewish occult practices and the perception of them by non-Jews. The combination of blurred religious boundaries characterizing occult traditions, the prominent place of the Judeo Arabic language, and Arabic or pseudo-Arabic magical scripts constructed occult traditions as an essential social and cultural role for the Jewish minority, and simultaneously made these traditions the center of a polemical discourse.

Introduction: Jewish Folklore And Ethnology: What, Why, And Whither?, Simon J. Bronner

Jewish Folklore and Ethnology

The inspiration for and significance of field-based Jewish folklore and ethnology studies as a distinct branch of learning devoted to the understanding of tradition in relation to diasporic Jewish studies and folkloristics is traced back to the Talmudic directive to “Go out and see what the people do.” The shapers of the field include S. An-Ski, Max Grunwald, Yoysef-Yehude Lerner, and Dov Noy along with theoretical influences of Franz Boas and Erving Goffman heralding a shift from textual sources to analyses of practice and performance. The characteristic definition, content, method, and theory of Jewish folklore and ethnological studies since the …

Note On Transliteration, Jewish Folklore And Ethnology Editors

Jewish Folklore and Ethnology

As a publication with an international scope and audience, JFE uses transliteration to maintain flow in the essays and make the pronunciation of languages accessible for readers of English.

Citing Seeds, Citing People: Bibliography And Indigenous Memory, Relations, And Living Knowledge-Keepers, Megan Peiser Choctaw Nation Of Oklahoma

Criticism

By turning the page or reading further, you are accepting a responsibility to this story, its storyteller, its ancestors, and its future ancestors. You are accepting a relationship of reciprocity where you treat this knowledge as sacred for how it nourished you, share it only as it has been instructed to share, and to ensure it remains unviolated for future generations.

This story is told by myself, Megan Peiser, Chahta Ohoyo. I share knowledge entrusted to me by Anishinaabe women I call friends and sisters, by seed-keepers of many peoples Indigenous to Turtle Island, and knowledge come to me from …

Review: Of Mixed Blood, Luis Felipe Torres

Tipití: Journal of the Society for the Anthropology of Lowland South America

The review revises the most inportant concepts of the book Of Mixed Blood

An Amazonianist And His History, Victor Cova, Juan Pablo Sarmiento

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Civilized Elders And Isolated Ancestors: The Multiple Histories Of Contemporary Amazonia, Casey High

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article I consider the impact of Peter Gow’s writing on indigenous histories as a key area of research on Amazonia. Building on his study of kinship as history on the Bajo Urubamba (1991) he presented a regional perspective on the dynamic social categories by which Amazonian people understand their relations with various “others.” Focusing on indigenous agency and modes of thought, Gow challenged certain lines of historical thinking that dominated anthropology at the time. I explore how his ethnographic approach to history has influenced a generation of regional scholarship, including my own work on memory and social transformation …

Marginal To Whom? Reflections On Gow's "Purús Song", Magnus Course

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper constitutes a personal exploration of the impact of the work of Peter Gow on my own attempts to think through specific ethnographic problems, both in the Mapuche communities of Southern Chile and the Gaelic communities of Western Scotland. I focus in particular on how Gow’s lesser-known essay “Purús Song” inverts received wisdom about the relationships between center and periphery, and between nation-state and Indigenous people. I see this as one iteration of Gow’s broader aim of letting ethnographic realities transform theoretical complacencies.

Indigenous Transformations In The Comunidad Nativa: Rethinking Kinship And Its Limitations In An Expanding Resource Frontier, Evan Killick, Juan Pablo Sarmiento Barletti

Tipití: Journal of the Society for the Anthropology of Lowland South America

In Of Mixed Blood, Peter Gow sets out an account of the transformations of kinship and the construction of social relations among Indigenous, mainly Yine (Piro), people of the Bajo Urubamba valley in the early 1980s, when Peru’s “Comunidades Nativas” (“Native Communities”) were receiving their new official titles. We revisit Peter’s proposition by comparing it our more recent ethnographic engagements with Indigenous Asháninka/Ashéninka communities in the region. While tracing continuities from his observations, we also show how social relations now play out in different ways, as certain important resources have become scarcer and the need for …

‘One Piro Man I Knew Well’: A Brief Commentary On An Amazonian Myth And Its History, Leif Grunewald

Tipití: Journal of the Society for the Anthropology of Lowland South America

This is a book review for An Amazonian myth and History, to the special volume to honor Peter Gow

Between Cocama And Modernity In The Ucamara (Peruvian Amazon), Marta Krokoszyńska

Tipití: Journal of the Society for the Anthropology of Lowland South America

Combining a contemporary ethnographic perspective with a review of historical records, the article extends Peter Gow’s re-reading of the ex-Cocama phenomenon in the Western Amazon. It argues that the foundation of the Amazonian Peruvian town of Requena at the beginning of the 20th century took place during an important historical moment in the region. Within the post-rubber boom context, schools became a particularly important idiom that enabled Requena’s growth as the centre of education and modernity. The paper investigates relations between the widespread desire for education in the Ucamara region, and Cocama descendants’ and other “ribereño” ex-Mainas peoples’ specific notions …

Desire, Difference, And Productivity: Reflections On “The Perverse Child” And Its Continued Relevance, Christopher Hewlett

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article is concerned with the relationships through which children have been born, raised, and made into Amahuaca people over the past 75 years, and within contemporary Native Communities on the Inuya River since their formation beginning in the 1980s. The process of making children into kin among Amahuaca people is similar to that described throughout much of lowland South America. The production, preparation, and sharing of proper food (manioc, plantains, fish, and game) as well as manioc beer are central aspects of sociality and the formation of specific kinds of bodies. While the processes of sharing substances, demonstrating care, …

Blacklash: Phenomenological Hermeneutics In Black Dance, Darvejon A. Jones

Theses and Dissertations

The horrors inflicted on Black bodies, souls, and spirits in the United States during the transatlantic slave trade, the Jim Crow era, and the current era (2023) have a lasting legacy of trauma metabolized through the body and transmuted generationally. Jones uses this data to contextualize the work of Black dance artists as hermeneutic phenomena in which the Black dance artist is a hermeneut tasked with delivering a message of the Black body/spirit complex: “I AM HUMAN. DO NOT KILL ME.” This paper examines how Black dance artists frequently petition for their survival — incessantly subjugated to the interpreter’s empathy, …

This Is The Way: Christian Asceticism Alive In The Star Wars Universe, David Allen Osb

Obsculta

This article is a creative reflection on how the Desert Fathers, especially St. Antony, could be compared in a pastoral way to the Jedi Masters found in the Star Wars Film and Television Canon.

Alfred Russel Wallace Notes 26: Confessions Of A 'Wallace Enthusiast', Charles H. Smith

Faculty/Staff Personal Papers

The author’s longstanding interest in the life and thought of Alfred Russel Wallace (1823-1913) is profiled in three ways, through: (1) a brief factual review of its history (2) a discussion of some problems with the way Wallace has been treated over the years, and (3) a consideration of the author’s personal experience with the paranormal, and how this has made him, if not always a full believer, more patient with divergent explanations of the type Wallace was famous for.