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Articles 181 - 210 of 382
Full-Text Articles in Neuroscience and Neurobiology
Fish Are Smart And Feel Pain: What About Joy?, Becca Franks, Jeff Sebo, Alexandra Horowitz
Fish Are Smart And Feel Pain: What About Joy?, Becca Franks, Jeff Sebo, Alexandra Horowitz
Animal Sentience
Sneddon et al. rightly point out that the evidence of fish pain is now so strong and comprehensive that arguments against it have become increasingly difficult to defend in balanced academic discourse. But sentience involves more than just pain. Recent research indicates that fish have an impressive range of cognitive capacities, including the capacity for pleasure, in the form of play and other behaviors likely to involve positively valenced experience. Having made the case for pain, research can now focus on other aspects of fish sentience. Doing so will not only provide a more complete picture of the mental lives …
The Human Nervous System Is Not The Gold Standard For Pain, Riccardo Manzotti
The Human Nervous System Is Not The Gold Standard For Pain, Riccardo Manzotti
Animal Sentience
The basis of pain could be the causal nexus between one’s phylogenetic/ontogenetic history and one’s behavior. It might turn out that the neural implementation is immaterial to the instantiation of pain. Widely different neural structures may token the same pain-type, and nearly identical neural structures may token different types.
Nocifensive Behavior As Evidence For Sentient Pain In Fish, Marissol Leite Da Silva, Caio Maximino, Diógenes Henrique Siqueira-Silva
Nocifensive Behavior As Evidence For Sentient Pain In Fish, Marissol Leite Da Silva, Caio Maximino, Diógenes Henrique Siqueira-Silva
Animal Sentience
Fish nocifensive behavior can be studied and understood similarly to the way pain is studied and understood in more advanced vertebrates. Nocifensive behavior is a behavioral and physiological response to a noxious stimulus that leads to the fish avoiding it in the future. This behavioral flexibility is an important criterion for inferring pain sentience in fish. Modulation of the nocifensive behavior by anxiety, fear, or stress has already been demonstrated in zebrafish. The affective experiences of fish will not be identical to those of human beings, clearly. Empirical research will need to ascertain how similar they are.
Defining Denial And Sentient Seafood, Jennifer Jacquet
Defining Denial And Sentient Seafood, Jennifer Jacquet
Animal Sentience
Sneddon et al. address the scientists who reject the empirical evidence on fish sentience, calling them “sceptics” and their work “denial”. This is the first article to frame the question of fish sentience in these terms, and it provides an obvious opening for social science and humanities research in the science of fish sentience. It is also worth asking what practical changes in the lives of fish might arise from the mounting evidence of their sentience. I suggest that the relationship between sentience and our sense of moral obligation is not as clear as we often assume.
Denialism And Muddying The Water Or Organized Skepticism And Clarity? That Is The Question, Ben Diggles, Howard I. Browman
Denialism And Muddying The Water Or Organized Skepticism And Clarity? That Is The Question, Ben Diggles, Howard I. Browman
Animal Sentience
The research being commented on here has been criticized and defended in journals. Sneddon et al. (2018) add nothing substantive. We have nothing further to add. Readers are referred to Diggles (2018) and to Browman et al. (2018) for a detailed assessment.
Anthropocentrism As Cognitive Dissonance In Animal Research?, Ellen Furlong, Zachary Silver, Jack Furlong
Anthropocentrism As Cognitive Dissonance In Animal Research?, Ellen Furlong, Zachary Silver, Jack Furlong
Animal Sentience
Harmon-Jones et al. (2017) make a thought-provoking suggestion in their commentary on Zentall (2016): Overlooked biases among researchers on animal cognition might lead them to discount the traces of higher-order cognition in animals they study. We find the suggestion both philosophically important and worth further reflection for animal scientists. Harmon-Jones et al. point to two “cognitive dissonance” biases involving the clash between the common human resistance to viewing ourselves as animals/meat-eaters and how these biases might lead to discounting possible advanced cognitive performances in the animals studied. We show how these biases might appear in cognitive research generally and argue …
Can Neuroimaging In Dogs Have Practical Implications?, Tiffani J. Howell
Can Neuroimaging In Dogs Have Practical Implications?, Tiffani J. Howell
Animal Sentience
Jealousy, or at least aggression, can be observed in dogs using neuroimaging techniques, but this response attenuates quickly following repeated exposure to the aggression-inducing stimulus. This may have a practical application. Early socialisation as a puppy, and habituation as an adult dog, could help prevent undesirable behaviours such as predatory behaviour. It is unclear whether these processes are the same, and affected only by the dog’s age. Neuroimaging could help us understand whether the same neurological processes underlie socialisation and habituation, and whether self-rewarding behaviours such as predatory behaviour could be stopped using socialisation/habituation techniques.
Sentient Plants? Nervous Minds?, Arthur S. Reber
Sentient Plants? Nervous Minds?, Arthur S. Reber
Animal Sentience
The commentaries by Calvo (2018) and Mallatt & Feinberg (2017) on my 2016 target branch out from a common conceptual node like forks in a road. Calvo criticizes me for not acknowledging that plants too are likely to be sentient and claims I have fallen into the kind of category error of which I accuse others ─ a zoocentric bias that fails to grant consciousness to flora. Mallatt & Feinberg maintain that I've gone too far in granting sentience to any species that lacks a nervous system. Calvo makes some good points but there are other issues concerning plant sentience …
Ample Evidence For Fish Sentience And Pain, Lynne U. Sneddon, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Donald M. Broom, Culum Brown
Ample Evidence For Fish Sentience And Pain, Lynne U. Sneddon, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Donald M. Broom, Culum Brown
Animal Sentience
The majority of commentaries are supportive of our position on the scepticism that muddies the waters surrounding fish pain and sentience. There is substantial empirical evidence for pain in fish. Animals’ experience of pain cannot be compared to artificial intelligence (AI) because AI can only mimic responses to nociceptive input on the basis of human observations and programming. Accepting that fish are sentient would not be detrimental to the industries reliant on fish. A more proactive discussion between scientists and stakeholders is needed to improve fish welfare for the benefit of all.
Using Anthropocentrism To The Benefit Of Other Species, Vanessa Wilson
Using Anthropocentrism To The Benefit Of Other Species, Vanessa Wilson
Animal Sentience
Chapman & Huffman (2018) argue that we should not consider humans as unique or superior to other animals when we have the chance to explore the diversity of the traits of other species. This is a valid and progressive point in our approach to research, but I suggest that an anthropocentric approach can have animal welfare benefits when it helps us perceive other species – especially distantly related ones such as crustaceans – in a human light.
Individuals In The Wild, Bob Fischer
Individuals In The Wild, Bob Fischer
Animal Sentience
If many wild animals have net negative lives, then we have to consider how likely it is that the good for animals, considered as individuals, aligns with the good for species, or the climate, or the preservation of wild spaces.
Jealousy In Dogs? Evidence From Brain Imaging, Peter Cook, Ashley Prichard, Mark Spivak, Gregory S. Berns
Jealousy In Dogs? Evidence From Brain Imaging, Peter Cook, Ashley Prichard, Mark Spivak, Gregory S. Berns
Animal Sentience
Domestic dogs are highly social and have been shown to be sensitive not only to the actions of humans and other dogs but to the interactions between them. We used the C-BARQ scale to estimate dogs’ aggressiveness, and we used noninvasive brain imaging (fMRI) to measure activity in their amygdala (an area involved in aggression). More aggressive dogs had more amygdala activation data while watching their caregiver give food to a realistic fake dog than when they put the food in a bucket. This may have some similarity to human jealousy, adding to a growing body of evidence that differences …
Situating The Study Of Jealousy In The Context Of Social Relationships, Christine E. Webb, Frans B. M. De Waal
Situating The Study Of Jealousy In The Context Of Social Relationships, Christine E. Webb, Frans B. M. De Waal
Animal Sentience
Whereas the feelings of other beings are private and may always remain so, emotions are simultaneously manifested in behavior, physiology, and other observables. Nonetheless, uncertainty about whether emotions can be studied adequately across species has promoted skepticism about their very presence in other parts of the animal kingdom. Studying social emotions like jealousy in the context of the social relationships in which they arise, as has been done in the case of animal empathy, may help dispel this skepticism. Empathy in other species came to be accepted partly because of the behavioral similarities between its expression in nonhuman animals and …
Human Superiority?, Bernard Rollin
Human Superiority?, Bernard Rollin
Animal Sentience
Like Charles Darwin and George Romanes, I am quite willing to use anecdotal information as a source of knowledge about animal behavior. There are many more people observing nonhuman animals than there are people conducting controlled experiments, and we can thereby learn that behaviors we think are unique to humans are shared by other animals. From a strictly biological point of view, it makes no sense to speak of “human superiority.” One species of animal can be superior to another only in terms of survival and niche occupation. As moral concern for animals increases across the world, claims of human …
Fish Sentience Denial: Muddying The Waters, Lynne U. Sneddon, Javier Lopez-Luna, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Amanda D. Currie, Donald M. Broom, Culum Brown
Fish Sentience Denial: Muddying The Waters, Lynne U. Sneddon, Javier Lopez-Luna, David C.C. Wolfenden, Matthew C. Leach, Ana M. Valentim, Peter J. Steenbergen, Nabila Bardine, Amanda D. Currie, Donald M. Broom, Culum Brown
Animal Sentience
Recent empirical studies have reported evidence that many aquatic species, including fish, cephalopods and crustaceans, have the capacity for nociception and pain, and that their welfare should be taken into consideration. Some sceptics, rejecting the precautionary principle, have denied that any study demonstrates pain or other aspects of sentience in fish. This target article discusses some of the scientific shortcomings of these critiques through a detailed analysis of a study exploring nociception and analgesia in larval zebrafish.
The Inconvenient Truth About Thinking Chickens, Lori Marino
The Inconvenient Truth About Thinking Chickens, Lori Marino
Animal Sentience
Original Abstract: Domestic chickens are members of an order, Aves, which has been the focus of a revolution in our understanding of neuroanatomical, cognitive, and social complexity. Some birds are now known to be on a par with many mammals in their intelligence, emotional sophistication, and social interaction. Yet views of chickens have largely remained unrevised in light of this new evidence. In this paper, I examine the data on cognition, emotions, personality, and sociality in chickens, exploring such areas as self-awareness, cognitive bias, social learning and self-control, and comparing their abilities with other birds and other vertebrates, particularly …
Neuroscience, Materialism, And The Soul: Limit Questions, Jeremy M. Aymard
Neuroscience, Materialism, And The Soul: Limit Questions, Jeremy M. Aymard
Dialogue & Nexus
In light of recent discoveries in neuroscience linking the mind to physical processes, Christian philosophers have resorted to a more materialistic view of the human person, using neuroscience as support for their view that an immaterial soul does not exist. In this essay, I will point out a major flaw in the logic for defending a materialistic view, argue that either a bipartite or tripartite view of the human person is more aligned with Scripture, and hopefully point towards a more reliable means for attaining truth regarding human nature and the soul.
Volume 3 Editorial, Daniel Brannan
Raising Consciousness About Chicken Consciousness, Bernard Rollin
Raising Consciousness About Chicken Consciousness, Bernard Rollin
Animal Sentience
The topics explored by Marino are definitive, and should work well to lay to rest forever the widespread belief that chickens have no personality, are unintelligent, or in any other way lack a mental life.
Chickens’ Brains, Like Ours, Are Lateralized, Lesley J. Rogers
Chickens’ Brains, Like Ours, Are Lateralized, Lesley J. Rogers
Animal Sentience
This commentary draws attention to yet another attribute that has been instrumental in demonstrating the cognitive abilities of domestic chicks: lateralization of brain function. The discovery of lateralization in domestic chicks was part of the first evidence showing that humans are not unique in this respect. The effects on cognitive ability of sensory stimulation in critical stages of development have implications for the welfare of chicks, as well as other species.
Are Chicken Minds Special?, Rafael Freire, Susan J. Hazel
Are Chicken Minds Special?, Rafael Freire, Susan J. Hazel
Animal Sentience
The number of publications on chicken cognition and emotion exceeds that on most birds and is comparable to the number of publications on some more “advanced” mammals. We argue that the chicken is an excellent model for this type of research because of (1) the presence of well-established fundamental mental processes in the chicken, (2) a challenging ethological environment and (3) social pressures that may have facilitated the evolution of cognitive abilities similar to those of some mammals. Marino’s (2017) review provides an excellent foundation for the continued study of complex mental abilities in this species.
Chicken Of The Sea, Jonathan Balcombe
Chicken Of The Sea, Jonathan Balcombe
Animal Sentience
Marino summarizes research showing that chickens perform cognitively and emotionally at a higher level than previously assumed. Here, I describe capacities of teleost fishes that parallel those of chickens, including the ability to recognize human faces, perspective-taking, and referential communication. Research on chickens and on fishes reveals an emerging trend in cognitive ethology: abilities once thought limited to a scant few highly intelligent non-humans may actually occur broadly across taxa.
In Memory Of Patrick Bateson, James A. Serpell
Chickening Out Of Change: Will Knowing More About Thinking Chickens Change Public Perceptions?, Ewan Bottomley, Steve Loughnan
Chickening Out Of Change: Will Knowing More About Thinking Chickens Change Public Perceptions?, Ewan Bottomley, Steve Loughnan
Animal Sentience
This commentary examines the next step in Marino’s target article – changing people’s attitudes and beliefs about chickens. The scientific case seems clear: chickens are far more complex, psychologically and socially, than originally thought. Marino suggests we use this information to make people feel uncomfortable about their dietary choices in the hope of changing them. We review the psychological literature, examining how people maintain meat consumption despite the clash with their moral beliefs (the “meat paradox”). This work highlights the important gap between what science knows about animals and what people think about animals.
Evolutionary Continuity, Anne Benvenuti
Evolutionary Continuity, Anne Benvenuti
Animal Sentience
The principle of evolutionary continuity states that all animal capacities and behaviors exist — with variations in degree — in continuity with other species. Rather than assuming discontinuity, we should ask why any behavior observed in humans would not be found in at least some other sentient animals under similar conditions. In the case of suicide, the more pertinent issue might be the ethical one: our human responsibility for creating conditions under which other animals might deliberately seek to end their own lives.
Non-Human Animal Suicide Could Be Tested, David Lester
Non-Human Animal Suicide Could Be Tested, David Lester
Animal Sentience
Schaefer (1967) showed that mice can discriminate live from dead mice and lethal from nonlethal environments, and that they avoid a lethal environment; but the experiment lacked some controls. This might be a way to test whether mice would ever choose a lethal environment. Humans may also choose a potentially lethal environment unconsciously.
Understanding Animal Suicide And Death Can Lead To Better End-Of-Life Care, Jessica Pierce
Understanding Animal Suicide And Death Can Lead To Better End-Of-Life Care, Jessica Pierce
Animal Sentience
Peña-Guzmán’s target article on animal suicide will help inform end-of-life care for animals by emphasizing the need for a broad research focus on animal thanatology. Greater scientific understanding of the continuum of death-related awareness, experiences, and behaviors will help us improve veterinary care for animals at the end of life.
Complicated Grief, Teya Brooks Pribac
Complicated Grief, Teya Brooks Pribac
Animal Sentience
My commentary discusses complicated grief and the ensuing sense of helplessness that may lead to suicide. I close with a story about a pygmy pig.
Can Nonhuman Animals Commit Suicide?, David M. Peña-Guzmán
Can Nonhuman Animals Commit Suicide?, David M. Peña-Guzmán
Animal Sentience
Many people believe that only humans have the cognitive and behavioral capacities needed for suicidal behavior, such as reflexive subjectivity, free will, intentionality, or awareness of death. Three counterarguments — based on (i) negative emotions and psychopathologies among nonhuman animals, (ii) the nature of self-destructive behavior, and (iii) the problem of model fidelity in suicide research — suggest that self-destructive and self-injurious behaviors among human and nonhuman animals vary along a continuum.
Tribute To Jaak Panksepp, Jonathan Balcombe