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- Arts and Humanities (479)
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- Keyword
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- Sentience (51)
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- Welfare (23)
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- Feelings (8)
- Mind (7)
- Precautionary principle (7)
- Aggression (6)
- Animal emotions (6)
- Animal ethics (6)
- Animal rights (6)
- Awareness (6)
Articles 91 - 120 of 521
Full-Text Articles in Ecology and Evolutionary Biology
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
Animal Sentience
Rowan et al use findings from neurobiology, clinical neurology, and general biology to argue for the extensive presence of sentience in animals, but they are wisely cautious concerning when in the phylogenetic scale that emergence occurred.
Legal Recognition Of Animal Sentience: The Case For Cautious Optimism, Jane Kotzmann
Legal Recognition Of Animal Sentience: The Case For Cautious Optimism, Jane Kotzmann
Animal Sentience
Rowan et al.’s target article provides a valuable indication of the work that was required to reach the point where animals are recognised as sentient in various laws. To ensure this work was not in vain, the language of sentience needs to be used as a moral currency to demand further cultural change involving greater human respect for animals.
Extending Animal Welfare Science To Include Wild Animals, Walter Veit, Heather Browning
Extending Animal Welfare Science To Include Wild Animals, Walter Veit, Heather Browning
Animal Sentience
Ng’s (2016) target article built on his earlier work advocating a science of welfare biology (Ng 1995). Although there were problems with the models proposed in Ng’s original paper regarding the balance of pleasure and suffering for wild animals, his call for a science of wild animal welfare was a sound one. This does not require a new discipline but just an extension of the existing frameworks and methods of animal welfare science to include wild animals.
Animal Sentience: History, Science, And Politics, Andrew N. Rowan, Joyce M. D'Silva, Ian J.H. Duncan, Nicholas Palmer
Animal Sentience: History, Science, And Politics, Andrew N. Rowan, Joyce M. D'Silva, Ian J.H. Duncan, Nicholas Palmer
Animal Sentience
This target article has three parts. The first briefly reviews the thinking about nonhuman animals’ sentience in the Western canon: what we might know about their capacity for feeling, leading up to Bentham’s famous question “can they suffer?” The second part sketches the modern development of animal welfare science and the role that animal-sentience considerations have played therein. The third part describes the launching, by Compassion in World Farming, of efforts to incorporate animal sentience language into public policy and regulations concerning human treatment of animals.
Intensive Animal Farming Conditions Are A Major Threat To Global Health, Cynthia Schuck-Paim
Intensive Animal Farming Conditions Are A Major Threat To Global Health, Cynthia Schuck-Paim
Animal Sentience
Wiebers & Feigin accurately propose that reducing the risks posed by infectious disease outbreaks and other global health challenges will depend critically on transitioning away from intensive animal farming practices. Creating the right incentive structure for this transition to happen is one of the great challenges in the years to come, but a much-needed step to ensure the health and well-being of current and future generations.
Consider The Agent In The Arthropod, Nicolas Delon, Peter Cook, Gordon Bauer, Heidi Harley
Consider The Agent In The Arthropod, Nicolas Delon, Peter Cook, Gordon Bauer, Heidi Harley
Animal Sentience
Whether or not arthropods are sentient, they can have moral standing. Appeals to sentience are not necessary and retard progress in human treatment of other species, including invertebrates. Other increasingly well-documented aspects of invertebrate minds are pertinent to their welfare. Even if arthropods are not sentient, they can be agents whose goals—and therefore interests—can be frustrated. This kind of agency is sufficient for moral status and requires that we consider their welfare.
Do Beetles Have Experiences? How Can We Tell?, Matt Cartmill
Do Beetles Have Experiences? How Can We Tell?, Matt Cartmill
Animal Sentience
We attribute consciousness to other humans because their anatomy and behavior resembles our own and their verbal descriptions of subjective experiences correspond to ours. Nonhuman mammals have somewhat humanlike behavior and anatomy, but without the verbal descriptions. Their sentience is therefore open to Cartesian doubt. Robot "minds" lack humanlike behavior and anatomy, and so their sentience is generally discounted no matter what sentences they generate. Invertebrates lack both neurological similarity and language. Although it may be safest in making moral judgments to assume that some invertebrates are sentient, cogent reasons for thinking so must await an objective causal explanation for …
Avoiding Anthropocentrism In Evolutionarily Inclusive Ethics, Simon Fitzpatrick
Avoiding Anthropocentrism In Evolutionarily Inclusive Ethics, Simon Fitzpatrick
Animal Sentience
Mikhalevich & Powell are to be commended for challenging the “invertebrate dogma” that invertebrates are unworthy of ethical concern. However, developing an evolutionarily inclusive ethics requires facing some of the more radical implications of rejecting hierarchical scala naturae and human-centered conceptions of the biological world. In particular, we need to question the anthropocentric assumptions that still linger in discussions like these.
Zones Of Precaution, Jonathan Birch
Zones Of Precaution, Jonathan Birch
Animal Sentience
My commentary focusses on Mikhalevich & Powell’s criticisms of the Animal Sentience Precautionary Principle. I emphasize the pragmatic nature of my rationale for proposing that, rather than extending the scope of animal welfare protection on a species-by-species basis, we should be willing to protect entire Linnaean orders on the basis of evidence from a single species.
Brain Complexity, Sentience And Welfare, Donald M. Broom
Brain Complexity, Sentience And Welfare, Donald M. Broom
Animal Sentience
Neither sentience nor moral standing is confined to animals with large or human-like brains. Invertebrates deserve moral consideration. Definition of terms clarifies the relationship between sentience and welfare. All animals have welfare but humans give more protection to sentient animals. Humans should be less human-centred.
Invertebrate Cognition, Sentience And Biology, Georges Chapouthier
Invertebrate Cognition, Sentience And Biology, Georges Chapouthier
Animal Sentience
All animal species have adapted for survival and no species is superior overall. For cognitive capacities and sentience, invertebrates such as the octopus, although quite unlike vertebrates, can achieve similar performance levels. So can other invertebrates with small brains; hence they too, as sentient beings, deserve moral consideration from humans. How are we to identify these species? Only though a detailed analysis of their behavior. The decision, which is a moral judgment, depends on biological knowledge that still needs to be acquired.
Convergent Evolution Of Sentience?, Culum Brown Prof.
Convergent Evolution Of Sentience?, Culum Brown Prof.
Animal Sentience
Mikhalevich & Powell make a compelling case that some invertebrates may be sentient and that our moral obligations in the context of welfare should hence extend to them. Although the case is similar to that made for fishes, there is one obvious difference in that examples of invertebrate sentience probably arose independently from vertebrate sentience. We have unequivocal proof that complex cognition arose multiple times over evolutionary history. Given that cognition is our best tool for indirectly quantifying sentience, it seems highly likely that this multiple polygenesis may also have occurred for sentience. In acknowledging this, we must accept that …
Minds, Morality And Midgies, Brian Key, Deborah Brown
Minds, Morality And Midgies, Brian Key, Deborah Brown
Animal Sentience
Mikhalevich & Powell argue that the exclusion of the vast majority of arthropods from moral standing is unwarranted, particularly given the purported evidence for cognition and sentience in these organisms. The implied association between consciousness and moral standing is questionable and their assumption that rich forms of cognition and flexible behavior are dependent on phenomenal consciousness needs to be reconsidered in light of current neuroscientific evidence. We conclude by proposing a neural algorithmic approach for deciphering whether organisms are capable of subjective experience.
Invertebrate Welfare In The Wild, Asher Soryl
Invertebrate Welfare In The Wild, Asher Soryl
Animal Sentience
Mikhalevich & Powell argue that certain cognitive-affective biases might distort people’s consideration of invertebrate minds and that the moral risks of false negatives in sentience research deserve greater consideration under precautionary frameworks. In this commentary, I draw comparisons between biases that concern wild animals and conditions in nature, arguing that the moral risks of disregarding the possible mental welfare of invertebrates are compounded by facts about their lives in the wild.
Elephants And Pandemics, Adrian Treves
Elephants And Pandemics, Adrian Treves
Animal Sentience
Baker & Winkler’s critique of Asian elephant tourism and conservation in Thailand has convinced me that this was “an industry with too many victims.” Yet I fear that B&W’s proposed remedy of returning to past elephant husbandry by Karen hill-peoples has little likelihood of improving the lives of the elephants for long. Who can predict whether the Karen will live up to this hope? B&W advocate for the Karen, but not for “an abolitionist stance on elephant-human relationships.” In my view, whether we discuss elephants or the wild mammals that carry SARS-CoV-2, abolition of many human uses of animals is …
Appealing To Human Intuitions To Reduce Animal Abuse, Yzar S. Wehbe, Todd K. Shackelford
Appealing To Human Intuitions To Reduce Animal Abuse, Yzar S. Wehbe, Todd K. Shackelford
Animal Sentience
Social scientists may be able to find ways to positively affect people’s evolved moral compasses, thereby doing the planet and its inhabitants a great kindness. They could help to shape a constituency that is increasingly opposed to animal abuse in its largest-scale manifestations, factory farming and wet markets. This would, in turn, motivate people to elect ethical leaders who view inaction with regard to animal abuse as a serious moral and medical mistake, if only indirectly due to factory farming’s exacerbation of the threats zoonoses pose to humans.
Do Arthropods Respond To Noxious Stimuli Purely By Reflex?, Robert W. Elwood
Do Arthropods Respond To Noxious Stimuli Purely By Reflex?, Robert W. Elwood
Animal Sentience
Mikhalevich & Powell (2020) argue that it is wrong to dismiss the idea of sentience in invertebrates. Here, I expand on the evidence for crustaceans responding to noxious stimuli in ways that are not explained by mere reflexes, and that are consistent with pain. I consider the idea that male praying mantids must not feel pain because they may continue to mate whilst being consumed by the female. I finish with thoughts about the idea that because robots may be constructed to act as if they experience pain, the argument that animals might experience pain is diminished.
Exploring Eight-Armed Intelligence Through Film, Tierney M. Thys
Exploring Eight-Armed Intelligence Through Film, Tierney M. Thys
Animal Sentience
Mather (2019) provides a rich overview of the elements underlying octopus cognition and behavioral flexibility. Recently, two remarkable natural history films, My Octopus Teacher and The Octopus in My House have explored intimate human-octopus relationships with a wild (Octopus vulgaris) and a captive octopus (Octopus cyanea) respectively. Both films show rare behaviors that offer observations to test new hypotheses as well as a novel perspective on our own human relationships and place within the natural world. An interview with filmmaker Craig Foster from My Octopus Teacher reveals the profound and transformative power of forming a trusting …
Preserving Nature For The Benefit Of All Sentient Individuals, Eze Paez
Preserving Nature For The Benefit Of All Sentient Individuals, Eze Paez
Animal Sentience
I agree with Treves et al.’s proposal for a preservation ethics based on the principle that nonhuman well-being is a matter of justice and compassion. In this commentary, I advance two objections. First, only sentient beings, rather than all life, belong in the moral community. Second, given that nature is probably harmful overall for sentient individuals, preserving it for the benefit of future human and nonhuman generations requires us to modify it as far as practicable.
Comparative Cognition And Nonhuman Individuality, Catia Correia Caeiro
Comparative Cognition And Nonhuman Individuality, Catia Correia Caeiro
Animal Sentience
Commentators Washington (2019) and Tiffin (2019) point out that the individual vs. collective dichotomy is much more complex than what is considered in the target article. This commentary will focus on why individuals are more important than collectives. Species differences in cognition and emotional processes and individuals’ feelings and experiences need to be taken into account.
Game Theory And Artificial Intelligence In Just Preservation, David L. Dowe, Nader Chmait
Game Theory And Artificial Intelligence In Just Preservation, David L. Dowe, Nader Chmait
Animal Sentience
We humans can show presumption, arrogance and many dubious traits. By virtue of being land-dwelling, dexterous, relatively intelligent, and having good communication hardware and (good) fortune, we have for recent millennia largely had dominion of our planet. Yet humans often do not treat themselves (let alone other species) particularly well. Treves et al.’s idea of a multispecies justice system — not “prioritizing humans” but “finding practical ways to work within human systems” — invites consideration.
Just Preservation, Trusteeship And Multispecies Justice, Francisco J. Santiago-Ávila, Adrian Treves, William Lynn
Just Preservation, Trusteeship And Multispecies Justice, Francisco J. Santiago-Ávila, Adrian Treves, William Lynn
Animal Sentience
We are grateful to all the commentators who engaged with our target article. Some commentators have offered important insights into our proposed design and methods for legally intervening on behalf of futurity. Others have focused on theoretical considerations central to our proposal for multispecies justice and trusteeship. All have inspired modifications and further elaboration of our initial proposal. In this Response, we engage with the commentaries, integrating their suggestions, striving for convergence and complementarity, but also discussing points of divergence with our proposed framework where necessary. There is substantial overlap in the points of view of the three co-authors, but …
A “Halfway House” For Improving Captive Welfare, Phyllis C. Lee, W. Keith Lindsay
A “Halfway House” For Improving Captive Welfare, Phyllis C. Lee, W. Keith Lindsay
Animal Sentience
It is certainly time to aim for higher quality management strategies for Thailand’s captive elephants, and to engage with sustainable livelihoods for traditional mahouts. Baker & Winkler’s proposal to rewild Thai elephants by placing them under the guardianship of Karen mahouts is recognized as not “wild” since it remains a form of management requiring elephants to live under the control of human caregivers. We applaud the positive welfare aims of this proposal; however, we caution that few of the long-term consequences for elephants or habitats can be known, and further considerations of elephant population dynamics and forest ecosystems are required …
Compassionate Conservation And Elephant Personhood, Arian D. Wallach, Sujeewa Jasinghe, Sudarshani Fernando, Jessica Bell Rizzolo
Compassionate Conservation And Elephant Personhood, Arian D. Wallach, Sujeewa Jasinghe, Sudarshani Fernando, Jessica Bell Rizzolo
Animal Sentience
Baker and Winkler (2020) advocate a rehabilitation program that would end the oppression of elephants — not by severing human-elephant relations, but by enabling human-bonded elephants to live a full life. We consider this program within a compassionate conservation framework, which recognises all sentient beings as persons. From this vantage point, we gaze further into the future to ask what direction just human-elephant relations could take: What could emerge from a human-elephant relation once elephants are no longer enslaved and requiring rescue? We envisage a future — beyond captivity and rewilding — of elephant sovereignty.
Rewilding And Domestication: Clarifying Terminology, Catia Correia-Caeiro
Rewilding And Domestication: Clarifying Terminology, Catia Correia-Caeiro
Animal Sentience
Baker & Winkler (B&W) describe the state of Asian elephant conservation, raising unique issues, and proposing a direction based on rewilding. The long history and socio-biology of elephants and humans has some parallels with the domestication of dogs (and other species). However, markers of domestication seem absent from elephants. The proper use of terms such as “wild” and “domestic” is crucial in defining the best conservation strategies, and, more important, in attending to the welfare needs of individuals, which can differ between wild and domestic animals. B&W’s target article represents an important starting point for discussion around elephant conservation, but …
Future Of Thailand's Captive Elephants, Antoinette Van De Water, Michelle Henley, Lucy Bates, Rob Slotow
Future Of Thailand's Captive Elephants, Antoinette Van De Water, Michelle Henley, Lucy Bates, Rob Slotow
Animal Sentience
Removal from natural habitat and commodification as private property compromise elephants’ broader societal value. Although we support Baker & Winkler’s (2020) plea for a new community-based rewilding conservation model focused on mahout culture, we recommend an expanded co-management approach to complement and enhance the regional elephant conservation strategy with additional local community stakeholders and the potential to extend across international borders into suitable elephant habitat. Holistic co-management approaches improve human wellbeing and social cohesion, as well as elephant wellbeing, thereby better securing long-term survival of Asian elephants, environmental justice, and overall sustainability.
Rewilding And Mixed-Community Collaboration In Conservation, Liv Baker
Rewilding And Mixed-Community Collaboration In Conservation, Liv Baker
Animal Sentience
Rewilding is a psychological and sociocultural event for nonhuman animals that goes beyond the traditional framework of ecology. Elephants need to be seen as political agents in a collaboration. Our commentators shed light on the hierarchical assumptions and politics involved. Mixed-community collaboration can create dynamic and sustainable conservation interventions that are crucial to reconceptualizing the human-elephant relationship beyond the concept of labor. The profound effects of the Covid-19 pandemic have laid bare the fundamental vulnerabilities of the elephant tourism industry. Moreover, how well an elephant has been buffered by the fallout of the pandemic is dependent on the specific relations …
Global Risks Of Intensive Animal Farming And The Wildlife Trade, Deborah Cao
Global Risks Of Intensive Animal Farming And The Wildlife Trade, Deborah Cao
Animal Sentience
This commentary discusses two issues highlighted by Wiebers & Feigin in the context of the current and future global health crisis: the wildlife trade and factory farming. Both are instances of globalized animal cruelty – in China as well as worldwide -- that require global solutions for the well-being of both humans and nonhumans.
One Welfare, The Role Of Health Professionals, And Climate Change, Anne Fawcett
One Welfare, The Role Of Health Professionals, And Climate Change, Anne Fawcett
Animal Sentience
Wiebers & Feigin argue that the COVID-19 crisis is a call for humanity to rethink our relationships with animals and the environment. This One Welfare approach has implications for the role of health care professionals and demands that we address climate change.
Innovation In Meat Production: A Problem And An Opportunity, Christopher J. Bryant
Innovation In Meat Production: A Problem And An Opportunity, Christopher J. Bryant
Animal Sentience
Innovation in meat production has enabled modern humans to inflict far greater harm on animals, the environment, and public health than was possible just a few decades ago. Wiebers & Feigin aptly express the urgency with which these issues must be addressed. Those advocating for animals on moral grounds face resistance from omnivores citing taste, price and convenience. Further innovation in meat production (plant-based and cultured meat) will enable us to preserve the experience of eating meat whilst phasing out the many problems caused by industrial animal farming.