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Articles 31 - 60 of 432
Full-Text Articles in Zoology
Time To Stop Pretending We Don’T Know Other Animals Are Sentient Beings, Marc Bekoff
Time To Stop Pretending We Don’T Know Other Animals Are Sentient Beings, Marc Bekoff
Animal Sentience
Rowan et al.’s target article is an outstanding review of some of the history of the science of sentience, but one would have liked to see a much stronger “call to action.” We don’t need any more data to know that many other animals are sentient beings whose lives must be protected from harm in a wide variety of contexts. It is not anti-science to want more action on behalf of other animals right now.
Sentience Politics : A Fishy Perspective, Culum Brown
Sentience Politics : A Fishy Perspective, Culum Brown
Animal Sentience
The plight of fishes has almost certainly got worse since Bentham (1789) coined the phrase “The question is not Can they reason? nor, Can they talk? but Can they suffer?” Despite the fact that fishes are increasingly recognised as sentient animals worthy of protection under animal welfare legislation in many countries around the world, fishing practices are almost universally exempt activities. The human population continues to grow, and, surprisingly, per capita intake of fish is still increasing (FAO 2020). The source of this fish is not wild stocks (catches of which have remained more or less stagnant for …
The Science Of Animal Sentience And The Politics Of Animal Welfare Should Be Kept Separate, Marian Stamp Dawkins
The Science Of Animal Sentience And The Politics Of Animal Welfare Should Be Kept Separate, Marian Stamp Dawkins
Animal Sentience
Although linked historically by Rowan et al., the scientific study of animal sentience and political campaigns to improve animal welfare should be kept separate, for at least two reasons. First, the separation makes it clear that standards of evidence acceptable for ethical or political decisions on animal welfare can be lower than those required for a rigorously scientific approach to animal sentience. Second, it helps to avoid confirmatory bias in the form of giving undue weight to results that are in line with pre-conceived ideas and political views.
Animal Sentience Science And Policy, Andrew Crump
Animal Sentience Science And Policy, Andrew Crump
Animal Sentience
Animal sentience research cannot be divorced from its ethical and political implications. For example, discovering which animals are sentient is vital for deciding which require welfare protection. Two legal case-studies illustrate the importance of scientists in such debates: the UK Animal Welfare (Sentience) Act 2022 had input from animal sentience researchers, whereas the US Animal Welfare Act 1966 did not. The former defined sentient animals much more plausibly than the latter. I accordingly argue that sentience researchers should inform policy, and that this is achievable without sacrificing scientific integrity.
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
Animal Sentience
Rowan et al use findings from neurobiology, clinical neurology, and general biology to argue for the extensive presence of sentience in animals, but they are wisely cautious concerning when in the phylogenetic scale that emergence occurred.
Revisiting Donald Griffin, Founder Of Cognitive Ethology, Carolyn A. Ristau
Revisiting Donald Griffin, Founder Of Cognitive Ethology, Carolyn A. Ristau
Animal Sentience
Donald Griffin’s writings, beginning with The Question of Animal Awareness (1976), strove to persuade scientists to study the possibility of animal sentience, the basis of Rowan et al.’s efforts to promote animal well-being. Facing great hostility (but also some acceptance) for his ideas, Griffin initially avoided animal welfare advocacy, fearing it would further undermine his efforts to gain recognition of animal sentience. In later years, however, he began to ponder the ethical implications of animal sentience, intending to study wild elephants’ communication and social behavior to better understand their experienced life and apply it to improving conservation methods. As he …
Sentience In Decapod Crustaceans: A General Framework And Review Of The Evidence, Andrew Crump, Heather Browning, Alex Schnell, Charlotte Burn, Jonathan Birch
Sentience In Decapod Crustaceans: A General Framework And Review Of The Evidence, Andrew Crump, Heather Browning, Alex Schnell, Charlotte Burn, Jonathan Birch
Animal Sentience
We outline a framework for evaluating scientific evidence of sentience, focusing on pain experience. It includes eight neural and cognitive-behavioural criteria, with confidence levels for each criterion reflecting the reliability and quality of the evidence. We outline the rationale for each criterion and apply our framework to a controversial sentience candidate: decapod crustaceans. We have either high or very high confidence that true crabs (infraorder Brachyura) satisfy five criteria, amounting to strong evidence of sentience. Moreover, we have high confidence that both anomuran crabs (infraorder Anomura) and astacid lobsters/crayfish (infraorder Astacidea) meet three criteria—substantial evidence of sentience. The case is, …
Strong Inferences About Pain In Invertebrates Require Stronger Evidence, Edgar T. Walters
Strong Inferences About Pain In Invertebrates Require Stronger Evidence, Edgar T. Walters
Animal Sentience
Evidence for sentience in animals distantly related to humans is often sought in observations of behavioral and neural responses to noxious stimuli that would be painful in humans. Most proposed criteria for painful sentience in “lower” animals such as decapod crustaceans have no necessary links to the affective (“suffering”) component of pain. The best evidence for painful affect in animals is learned aversion to stimuli associated with noxious experience, and conditioned preference for contexts associated with relief from aversive consequences of noxious experience, as expressed in voluntary behavior. Such evidence is currently lacking for any invertebrate except octopus.
All Living Organisms Are Sentient, Arthur S. Reber, Frantisek Baluska, William B. Miller Jr.
All Living Organisms Are Sentient, Arthur S. Reber, Frantisek Baluska, William B. Miller Jr.
Animal Sentience
We argue that all living organisms, from the simplest unicellular prokaryotes to Homo sapiens, have valenced experiences—feelings as states of preference—and are capable of cognitive representations. Bacteria can learn, form stable memories, and communicate, hence solve problems. Rowan et al.'s statement that "Subjective feelings are just that — subjective — and are available only to the animal (or human) experiencing them" is true but irrelevant. When we see a fish flopping about in the bottom of a boat we immediately recognize suffering without having a glimpse of the nature of piscine distress. Some controlled anthropomorphism can go a …
Legal Recognition Of Animal Sentience: The Case For Cautious Optimism, Jane Kotzmann
Legal Recognition Of Animal Sentience: The Case For Cautious Optimism, Jane Kotzmann
Animal Sentience
Rowan et al.’s target article provides a valuable indication of the work that was required to reach the point where animals are recognised as sentient in various laws. To ensure this work was not in vain, the language of sentience needs to be used as a moral currency to demand further cultural change involving greater human respect for animals.
Motivated Science: What Humans Gain From Denying Animal Sentience, Uri Lifshin
Motivated Science: What Humans Gain From Denying Animal Sentience, Uri Lifshin
Animal Sentience
Resistance to the idea that non-human animals are sentient resembles erstwhile resistance to the theory that the earth is not the centre of the universe, or that humans evolved from “apes”. All these notions are psychologically threatening. They can remind people of their own creatureliness and mortality and might make them feel guilty or uncertain about their way of life. An honest debate over animal sentience, welfare and rights should consider the human motivation to deprive animals of these things in the first place. I briefly review empirical evidence on the psychological function of denying animal minds.
Defending Human Difference By Raising The Bar, Joe Gough
Defending Human Difference By Raising The Bar, Joe Gough
Animal Sentience
Chapman & Huffman (C&H) offer a theory of why we humans want to believe that we are different: to justify our cruelty to animals. This commentary offers further supporting evidence of this and examines more closely what the claim that humans are ‘different’ amounts to. It also considers some methodological issues in animal psychology closely related to C&H ‘s theory. These problems result from a common strategy for defending hypotheses about human difference.
Extending Animal Welfare Science To Include Wild Animals, Walter Veit, Heather Browning
Extending Animal Welfare Science To Include Wild Animals, Walter Veit, Heather Browning
Animal Sentience
Ng’s (2016) target article built on his earlier work advocating a science of welfare biology (Ng 1995). Although there were problems with the models proposed in Ng’s original paper regarding the balance of pleasure and suffering for wild animals, his call for a science of wild animal welfare was a sound one. This does not require a new discipline but just an extension of the existing frameworks and methods of animal welfare science to include wild animals.
Intensive Animal Farming Conditions Are A Major Threat To Global Health, Cynthia Schuck-Paim
Intensive Animal Farming Conditions Are A Major Threat To Global Health, Cynthia Schuck-Paim
Animal Sentience
Wiebers & Feigin accurately propose that reducing the risks posed by infectious disease outbreaks and other global health challenges will depend critically on transitioning away from intensive animal farming practices. Creating the right incentive structure for this transition to happen is one of the great challenges in the years to come, but a much-needed step to ensure the health and well-being of current and future generations.
Consider The Agent In The Arthropod, Nicolas Delon, Peter Cook, Gordon Bauer, Heidi Harley
Consider The Agent In The Arthropod, Nicolas Delon, Peter Cook, Gordon Bauer, Heidi Harley
Animal Sentience
Whether or not arthropods are sentient, they can have moral standing. Appeals to sentience are not necessary and retard progress in human treatment of other species, including invertebrates. Other increasingly well-documented aspects of invertebrate minds are pertinent to their welfare. Even if arthropods are not sentient, they can be agents whose goals—and therefore interests—can be frustrated. This kind of agency is sufficient for moral status and requires that we consider their welfare.
Avoiding Anthropocentrism In Evolutionarily Inclusive Ethics, Simon Fitzpatrick
Avoiding Anthropocentrism In Evolutionarily Inclusive Ethics, Simon Fitzpatrick
Animal Sentience
Mikhalevich & Powell are to be commended for challenging the “invertebrate dogma” that invertebrates are unworthy of ethical concern. However, developing an evolutionarily inclusive ethics requires facing some of the more radical implications of rejecting hierarchical scala naturae and human-centered conceptions of the biological world. In particular, we need to question the anthropocentric assumptions that still linger in discussions like these.
Zones Of Precaution, Jonathan Birch
Zones Of Precaution, Jonathan Birch
Animal Sentience
My commentary focusses on Mikhalevich & Powell’s criticisms of the Animal Sentience Precautionary Principle. I emphasize the pragmatic nature of my rationale for proposing that, rather than extending the scope of animal welfare protection on a species-by-species basis, we should be willing to protect entire Linnaean orders on the basis of evidence from a single species.
Brain Complexity, Sentience And Welfare, Donald M. Broom
Brain Complexity, Sentience And Welfare, Donald M. Broom
Animal Sentience
Neither sentience nor moral standing is confined to animals with large or human-like brains. Invertebrates deserve moral consideration. Definition of terms clarifies the relationship between sentience and welfare. All animals have welfare but humans give more protection to sentient animals. Humans should be less human-centred.
Invertebrate Cognition, Sentience And Biology, Georges Chapouthier
Invertebrate Cognition, Sentience And Biology, Georges Chapouthier
Animal Sentience
All animal species have adapted for survival and no species is superior overall. For cognitive capacities and sentience, invertebrates such as the octopus, although quite unlike vertebrates, can achieve similar performance levels. So can other invertebrates with small brains; hence they too, as sentient beings, deserve moral consideration from humans. How are we to identify these species? Only though a detailed analysis of their behavior. The decision, which is a moral judgment, depends on biological knowledge that still needs to be acquired.
Convergent Evolution Of Sentience?, Culum Brown Prof.
Convergent Evolution Of Sentience?, Culum Brown Prof.
Animal Sentience
Mikhalevich & Powell make a compelling case that some invertebrates may be sentient and that our moral obligations in the context of welfare should hence extend to them. Although the case is similar to that made for fishes, there is one obvious difference in that examples of invertebrate sentience probably arose independently from vertebrate sentience. We have unequivocal proof that complex cognition arose multiple times over evolutionary history. Given that cognition is our best tool for indirectly quantifying sentience, it seems highly likely that this multiple polygenesis may also have occurred for sentience. In acknowledging this, we must accept that …
Minds, Morality And Midgies, Brian Key, Deborah Brown
Minds, Morality And Midgies, Brian Key, Deborah Brown
Animal Sentience
Mikhalevich & Powell argue that the exclusion of the vast majority of arthropods from moral standing is unwarranted, particularly given the purported evidence for cognition and sentience in these organisms. The implied association between consciousness and moral standing is questionable and their assumption that rich forms of cognition and flexible behavior are dependent on phenomenal consciousness needs to be reconsidered in light of current neuroscientific evidence. We conclude by proposing a neural algorithmic approach for deciphering whether organisms are capable of subjective experience.
Asian Elephant Rescue, Rehabilitation And Rewilding, Liv Baker, Rebecca Winkler
Asian Elephant Rescue, Rehabilitation And Rewilding, Liv Baker, Rebecca Winkler
Animal Sentience
Thailand has fewer than 10,000 elephants left. More of them are living in captivity to serve the tourist industry under grim conditions than are living free in what is left of their wild habitat. Conservation efforts need to be focused on all surviving members of the species, captive and free, but they need to take into account the inextricable entanglement of human and nonhuman animal lives in Thailand today. There is an opportunity for rescuing, rehabilitating and reintroducing captive elephants to the wild with the help of the traditional expertise of a mahout culture that has been elephant-keeping for centuries. …
Rewilding And Domestication: Clarifying Terminology, Catia Correia-Caeiro
Rewilding And Domestication: Clarifying Terminology, Catia Correia-Caeiro
Animal Sentience
Baker & Winkler (B&W) describe the state of Asian elephant conservation, raising unique issues, and proposing a direction based on rewilding. The long history and socio-biology of elephants and humans has some parallels with the domestication of dogs (and other species). However, markers of domestication seem absent from elephants. The proper use of terms such as “wild” and “domestic” is crucial in defining the best conservation strategies, and, more important, in attending to the welfare needs of individuals, which can differ between wild and domestic animals. B&W’s target article represents an important starting point for discussion around elephant conservation, but …
One Planet, One Health, Michael W. Fox
One Planet, One Health, Michael W. Fox
Animal Sentience
We have to reduce our collective exploitation and consumption of animals. That is what is bringing on pandemics and other zoonotic diseases, accelerating climate change, destroying biodiversity, and causing untold amounts of animal suffering.
Covid-19, Evolution, Brains And Psychology, Frederick Toates
Covid-19, Evolution, Brains And Psychology, Frederick Toates
Animal Sentience
Attention needs to be directed to the processes that control behavior in humans and the adaptive problems that they solved in our early evolutionary environment. The evolutionary mismatch between the current environment and the human brain can yield important insights into the problems that beset us in the context of environmental degradation and nonhuman animal welfare.
Re-Engage With The World For Global Health And Animal Welfare, Bradley J. Bergstrom
Re-Engage With The World For Global Health And Animal Welfare, Bradley J. Bergstrom
Animal Sentience
Wiebers & Feigin (2020) make a strong argument for measures that would limit future zoonoses, such as the COVID-19 pandemic, by closing live-animal markets, changing our habits of food consumption and production, and reducing habitat destruction. These would help human health, animal welfare, and conservation of at-risk wildlife all at the same time. China’s command-and-control government can accomplish some of these things by edict, but slower-to-act western democracies play a surprisingly large role in these global problems by the power of their consumerism, including the illicit wildlife trade. We citizens need to insist that our government use all of its …
Thinking Longer, Looking Deeper, Ronnie Z. Hawkins
Thinking Longer, Looking Deeper, Ronnie Z. Hawkins
Animal Sentience
We need to situate the present crisis within the larger context of what we humans have done to the nonhuman forms of life with which we evolved, taking a longer view of our own evolutionary origins and a deeper look at what might be a more appropriate role for our species to play within the Biosphere.
Bridging The Empathy Gap For Invertebrates, John M. Marzluff
Bridging The Empathy Gap For Invertebrates, John M. Marzluff
Animal Sentience
The actions of sentient vertebrates command our attention and inform our morality. Mikhalevich & Powell (2020) (M&P) argue that similar activities in a wide range of invertebrates with central nervous systems should do likewise. However, humans most readily empathize with creatures we recognize as similar in behavior, physiology, or appearance to ourselves. Helping humanity overcome this bias is a significant challenge for those who study invertebrates. Until this empathy gap is bridged, I believe few people and the policies they craft will afford invertebrates the moral standing that M&P argue they deserve. Therefore, I suggest those interested in raising appreciation …
Cognition, Movement And Morality, Thomas R. Zentall
Cognition, Movement And Morality, Thomas R. Zentall
Animal Sentience
Each of the criteria for determining which should be given moral standing has its shortcomings. The criterion of cognitive is especially weak. That research on comparative cognition may default to the simplest account is not grounds for abandoning this scientific practice. Instead, we should dissociate scientific evidence of cognitive ability from moral obligation. In addition to the criteria suggested by Mikhalevich & Powell for including species in welfare protections, I would suggest a very old one — the ability to physically move.
Sentience In Evolutionary Context, Jon Mallatt, Todd E. Feinberg
Sentience In Evolutionary Context, Jon Mallatt, Todd E. Feinberg
Animal Sentience
We appreciate the goals of Mikhalevich & Powell (M&P) and largely agree with their conclusions but we differ on some of their definitions and terms. Affects (emotional feelings) should be part of sentience. Although the evidence presented for insect sentience is strong, we list some of the counterevidence that should be considered. Our own research supports M&P’s choice of arthropods, cephalopods, and vertebrates as the only sentient organisms with moral status.