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Rediscovering Misinterpreted Concept Of Vospitaniye, Core Constituent Of Vygotskian Zpd, Through Scholar’S Socio-Cultural Actuality, Svetlana Mylnikova

Language, Literacy, and Sociocultural Studies ETDs

ABSTRACT

Lev Semyonovich Vygotsky, a renowned Russian psychologist, whose immediate family, academic surrounding, and scientific findings are typically scrutinized by scholars of past and present (Feingenberg, 1996, Kotik-Friedgut, 2008, 2011, Kuzmich, 2006, Vygodskaya & Lifanova, 1999, Yasnitsky, 2011, 2012) was the first to emphasize the holistic multidisciplinary approach to child development of pedology (child pedagogy) and distinguish two equally meaningful components of child education: obuchenie (teaching/learning process) and vospitanie (fostering). Even though Vygotskian theories are extensively employed in modern educational practices the intricacy of a complex unity of obuchenie and vospitanie in the process of education was overlooked as both …

Moisés Sáenz: Vigencia De Su Legado (English Translation), Edmund T. Hamann

Department of Teaching, Learning, and Teacher Education: Faculty Publications

This book mainly offers the biography of Moisés Sáenz (1888-1941), founding architect of Mexico's system of public schooling and former student of John Dewey, describing in particular his roles in creating rural schools, initiating bilingual education (for Mexico's indigenous populations), and experimenting with linkages between schooling and community development. The volume also includes the author's reflection on the relevance of learning about Profr. Sáenz for his own intellectual trajectory (which includes studying the movement of students between Mexico and the US) and reflections by Mexican educators Humberto Leal Martinez and Juan Sánchez García.

Making Experience Meaningful:
 Interpreting Chinese Canadian Women's Personal Encounters With Racism, Jane S. Ku

Sociology, Anthropology, and Criminology Publications

Using Philomena Essed's theory on everyday racism, this paper explores how Chinese Canadian women interpret racism. It argues that differences in interpretation can be explained by examining personal biographies that attend to subjective experience and social context, and from which implications for anti-racist feminist epistemology can be drawn.