Traduire Novarina En Arabe. Les Mots Sens Dessus Dessous, Georgine Ayoub

Regards

The theater text is always a text to come, according to Valère Novarina’s expression. Once written, it writes itself over and over again on stage. And translating it is always a delicate undertaking. This task becomes even more difficult when the theatrical text is one where the adventure of thought resides in the very act of passing through language – where “a speech from before the ability to speak” emerges, where words, “set in motion,” surprise with unpredictable, incisive meanings, thanks to a mysterious sonority or a tripping up of grammar.
This is the great difficulty in translating Novarina’s theatre …

عن تمويل فنون الأداء المستقلة في المنطقة العربية: في احتضان الجديد, Abdullah Al Kafri

Regards

Nous nous penchons dans cet article sur le sujet des modèles de production et des sources de financement des arts de la scène indépendants, afin d’analyser les questions qu’il génère. Nous examinons son rôle en tant qu’élément fondamental pour l’existence du champ des arts de la scène indépendants durant les deux dernières décennies. Nous tentons de cerner le financement des arts de la scène indépendants dans la région arabe, en nous focalisant sur l’étude des principaux acteurs qui ont joué un rôle clé dans la constitution et l’existence de ce champ, à savoir les organismes donateurs arabes qui ont émergé …

Coopérer Pour Exister : Les Collaborations Théâtrales Avec L’Europe Ou L’Impérative Stratégie Des Théâtres En Palestine, Astrid Chabrat-Kajdan

Regards

Since the Oslo Accords in 1993, theatrical collaborations between European and Palestinian artists have multiplied. They play a role in the development of theatres in Jerusalem and the Palestinian Territories. In this article, we examine their forms and manifestations. The collaborations range from workshops – which consist predominantly of technical classes – to co-creations involving partly European and partly Palestinian teams.
Through the analysis of European–Palestinian theatrical collaborations, this article questions to what extent different forms of collaboration contribute to the key challenges of professional Palestinian theatre: the sustainability of institutions in Palestine, the visibility of Palestinian artists, and the …

Introduction – Quel Avenir Pour Le Théâtre Dans Le Monde Arabe ? Pratiques, Formes Et Perspectives De La Pérennisation Du Courant Théâtral Dans Le Monde Arabe, Najla Nakhlé-Cerruti

Regards

Quel avenir pour le théâtre arabe ? En posant cette vaste question qui a guidé la réflexion collective présentée dans ce dossier thématique, nous avons souhaité interroger les effets de durabilité et les procédés qui participent à la pérennisation du mouvement théâtral dans le monde arabe. Dans ce contexte, les contraintes, nombreuses et de natures diverses, s’ajoutent à la dimension éphémère du genre théâtral. Il se construit en effet sur sa propre mise en péril puisqu’il n’existe que dans la fugacité du moment de la représentation, lorsque les comédiens sur scène et le public dans la salle sont réunis.

Molière Chez Les Hommes De Théâtre De La Nahda Et Tayeb Saddiki, Mahfoud Kecili

Regards

In this paper, we study the presence of Molière in the theatre of Mārūn al-Naqqāš and of Tayeb Saddiki. We show how al-Naqqāš appropriated Molière’s theatre to introduce a new literary genre in the Arab world: Western-style theatre. He employs the comedy and satire of Molière’s theatre as a tool for reflection. In his play al-Baẖīl, he deals with the theme of avarice and that of generational conflicts, which he exposes with a comic vein and satire. In doing so, he urges his fellow citizens to innovate in the arts, drawing from the classical adab and the glorious past …

Belonging On Stage: Theatre As A Practice Of Belonging For The Syrian Diaspora In Turkey, Asma Hedi Nairi

Regards

This article is a preliminary research focusing on the role of theatre as a belonging practice for the Syrian diaspora in Turkey. Based on a qualitative and narrative research methodology, the work analyzes the experience of the Theatre Scene group and their performance of the play Outside the Flock. Building on the belonging conceptual framework presented by Yuval-Davis (2006), the work offers an overview of how theatre served as both a space and a practice of belonging for the Syrian diaspora. It contributes to the growing scholarship on diasporic arts, highlighting the specificity of the Syrian theatrical experience.

Résumé …

Entretien Avec Roger Assaf. Théâtre Et Espace Public : Entre Immersion Et Divertissement, Roger Assaf, Marianne Noujaim

Regards

In this interview, Roger Assaf perceives the constraints of contemporary Lebanese and Arab theatre through the lens of his reflection on the relationship between History — with its dark periods and revolutions — and theatre’s history. Contingent on its historical context, theatre has always oscillated between entertainment and immersion. Assaf evokes his Al-ḥakawātī theatre experience as well as the earliest Arab theatre festivals, drawing a comparison between their sociopolitical dynamics and production modes, on the one hand, and those of contemporary Lebanese and Arab theatres, on the other. He believes that the memory of such theatrical experiences, albeit lacunary, stands …

La Mort Par Les Yeux, Omar Abi Azar

Regards

Omar Abi Azar témoigne de la naissance et du cheminement de la compagnie de théâtre Zoukak. Il met en relation le parcours de ses membres et de ses créations avec les crises et impasses historiques du Liban, d’une part, et avec les conditions de production imposées par les fonds européens et la réception des pièces en Occident, d’autre part.

Le Pire ?, Chrystèle Khodr

Regards

Chrystèle Khodr, actrice, autrice et metteuse en scène, témoigne de sa pratique du théâtre aujourd’hui au Liban, des moyens qu’elle met en place pour pérenniser son travail, et des effets de la production sur la forme et le fond de ses spectacles.

Faire D’Avignon « Une Sorte De Grenade, De Ville Dans Laquelle Toute La Méditerranée S’Est Synthétisée ». Retour Sur La Programmation Arabe Du Festival D’Avignon 2022, Pauline Donizeau

Regards

Arab artists had an important place in the 2022 edition of the Festival d’Avignon in France. This edition was the last one directed by Olivier Py, whose mandate was marked by the regular programming of artists from the Maghreb, the Middle East, and the Near East. This article analyzes the different performances directed by Arab artists on the stages of Avignon in 2022, with a particular focus on issues of representation (especially female figures on stage) and production.

Résumé

L’édition 2022 du Festival d’Avignon a donné une place importante aux artistes arabes. Cette édition fut la dernière dirigée par Olivier …

Repenser Le Théâtre D’Objets : Témoignages, Réflexions Et Retours D’Atelier Au Théâtre Tournesol De Beyrouth, Yassaman Khajehi

Regards

Les manifestations de 2019, dites la Révolution ou thawra, la pandémie liée au Covid, l’explosion du port de Beyrouth, la gravité de la crise économique, les élections législatives de mai 2022, les questions d’immigration et d’émigration trouvent leur place sur la scène contemporaine libanaise.
Cette présence très évidente de ces éléments confirme une fois encore la réciprocité entre théâtre et société : une synergie devenue de moins en moins perceptible sur la scène occidentale. La situation théâtrale et sociétale libanaise ouvre alors aux études théâtrales de nouvelles pistes de réflexion sur l’interaction entre politique, société et création scénique.
Cette …

Remembering Complicity And Resistance: A Review Of Mihaela Mihai’S Political Memory And The Aesthetics Of Care: The Art Of Complicity And Resistance (2022), Sofía Forchieri

CLCWeb: Comparative Literature and Culture

This article offers a review of Mihaela Mihai’s book Political Memory and the Aesthetics of Care: The Art of Complicity and Resistance (2022). In it, Mihai courageously brings together insights from critical theory, political and legal science, philosophy, literary studies, and feminist theory to argue for the need of rearticulating how we remember complicity and resistance in the aftermath of political violence. Mihai develops her argument in three steps. First, she provides an account of how complicity and resistance are misremembered after systemic violence. Second, she tracks the political, epistemic and ethical consequences that this faulty work of memory-making holds …

Terada Torahiko, A Physicist And A Haikai Poet, Akira Komiya

CLCWeb: Comparative Literature and Culture

Terada Torahiko is known as a scientific essayist in Japan, but hardly anyone knows he was a haikai poet as well as a physicist. According to him, haikai poetry and physics are two different ways of conceiving Nature, both valid and perhaps complementary to each other. Seeing his research in physics looking for regularities in apparently irregular phenomena in everyday life, we may say his haiku haikai spirit is manifest there and that he was pioneering a new science such as the one developed later by Ilya Prigogine. His association of haiku haikai poetry and Freudian interpretations of dreams leads …

Orature: The Political Interpretation Of Performance Framework In Anthills Of The Savannah And Half Of A Yellow Sun, Jing Duan

CLCWeb: Comparative Literature and Culture

The focus of discussion in this paper lies in a perception that orature of African written literature is not innocent but a form of control. Operated through its performance framework, the concept of orature provides an angle to observe how African oral tradition penetrates written literature and cultivates an awareness of the political nature both of the material to be written and of the writing process itself. This paper explores the performance framework in two African novels — Achebe’s Anthills of the Savannah and Adichie’s Half of a Yellow Sun. Through such key concepts as event, narrative and self-reflexivity …

Community Despite Connection: Resisting The Digital Logics Of Optimization And Failure, Irina Kalinka

CLCWeb: Comparative Literature and Culture

If a certain brand of aspirational tech-utopian discourse is to be believed, those privileged enough to be plugged into digital information technology are living through a golden age of connection. Platforms claim to facilitate sharing and partaking, bring people together, and bestow upon them new and improved spaces to gather and build communities. While reality differs decidedly from such idealized conceptions, it is nonetheless crucial to ask what kind of guiding vision is being instituted through such representational efforts: namely, the figure of community made operational and optimizable. This project will reject such idealized visions of coherent communities drawn together …

The Social Sinthome, Ryan Engley

CLCWeb: Comparative Literature and Culture

Much of the critical discourse on social media misidentifies its problematic features as bugs, or problems to solve. Supposed solutions to these problems tend to focus on individual actions. We should delete the apps, own our own data, never click on recommended videos, and realize that we are the product. But if predatory algorithms succeed by individuating people—selling people “choice” and “options” as it harvests user data—then an entire online ecosystem arranged through the logic of that design can neither be meaningfully challenged nor effectively understood at the level of the individual alone. Transformative action addressing social media can only …

Lacan And The Algorithm, Clint Burnham

CLCWeb: Comparative Literature and Culture

Exploring the development of algorithms in Lacanian theory, specifically the "R schema" in the 1950s, I argue that psychoanalysis, read through contemporary debates about the "algorithmic cult" of Netflix and other avatars of popular culture, can be said to reveal the inhuman, machinic essence of subjectivity. The etiology of algorithms, mathemes, and other formulae and diagrams in Lacan’s oeuvre has been under-studied, in part because for some readers they are not as attractive as his more bravura flourishes of word play as exegetical excess, and in part because they derive largely from the ‘hard’ structuralist moment of his work in …

Platform Psychoanalysis: What Does The Algorithm Want?, Matthew Flisfeder

CLCWeb: Comparative Literature and Culture

No abstract provided.

The School Of The One: A Mystery On Canvas, Noah Salomon

Regards

In late 20th century Sudan, a new school of visual art emerged that sought to bridge what it saw as a gulf between contemporary Islamic renewal and the arts. Lamenting that the latter had gone in the direction of secular life, while the former had taken on a deeply anti-aesthetic bent, the school looked to Sufism’s aesthetic archive to revitalize Islamic artistic practice for the 21st century. Calling itself “The School of the One” (Madrasat al-Wāhid), its artists sought to harness the power of beauty inherent in Islamic theological and ritual traditions while suturing it to new ends …

Steven Patrick Fernandez’S Transcreation Of Poetry And The Integrated Performing Arts Guild’S Sugatula/Crossing Poetry: An Autotheoretical Analysis, Onnah Pierre P. Talle

Akda: The Asian Journal of Literature, Culture, Performance

This is an analysis of Steven Patrick Fernandez’s transcreation of poetry through the Integrated Performing Arts Guild’s SugaTula. I use autotheory as I retell, examine, and reflect on my experiences on SugaTula and on Fernandez’s transcreation of poetry. From my autotheoretical analysis, I then situate Fernandez’s and IPAG’s SugaTula in the field of translation studies. The study reveals that Fernandez’s transcreation of poetry through SugaTula is a concept which is not only significant for theater practitioners but also for reading and literature teachers. Transcreation can also be used as a method to explore not only poetry but other various literary …

Imagining Lebanon With Islamic Art: The 1974 Exhibition At The Nicolas Sursock Museum, Sarah Sabban

Regards

Focusing on the first exhibition of Islamic art in Lebanon, organized by the Nicolas Sursock Museum in 1974, this article shows how the construction and the operationalization of the concept of Islamic art overlapped with postcolonial endeavors to foster national identity. By closely examining the making of the art exhibition and tracing material histories intersecting in Beirut, it elicits constructions of the national, the secular, and the spiritual via the notion of art. It contributes to the growing scholarship on the historiography of Islamic art, regional museums, and nation-building in the second half of the 20th century.

Résumé

S'intéressant à …

"This Is Not An Exhibition. And This Is Not Beirut" A Free-Format Curatorial Platform Exploring The Space Of Beirut In The Aftermath Of The August 4 Explosion, Philippa Dahrouj

Regards

This is not an exhibition. is a platform for experimentation in the public spaces of the city through timely interventions in the form of installations, performances, discussions, walks, etc. These interventions aim to question and contest established artistic and curatorial practices by transgressing the normalization of social, political, and urban dynamics in the spaces in which they take place. They invite the audience to participate in the production of the works.
The pilot version, This is not an exhibition. And this is not Beirut., engages with Beirut in the aftermath of the August 4 explosion through artistic interventions in …

"In This Place: Reels Of Beirut" Une Installation Filmique De Hady Zaccak, Entre Nostalgie Et Amertume, Yara Nashawaty

Regards

“My Government Did This”: Exploring The Erasure Of The Beirut Port Wall, Lara Sabra

Regards

This paper draws on ethnographic fieldwork to examine the affective and agentive power of graffiti in Beirut after the August 4 Beirut explosion, specifically the graffiti on the port wall: “My government did this.” The paper investigates the whitewashing of the port wall, the erasure of this phrase, and the subsequent policing that took place.
It studies how graffiti holds an emotional or affective grip on civilians and is intrinsically tied to the practice of agency. In short, the paper discusses how graffiti opens a space for the transgression of dominant or hegemonic systems of power.

Résumé

Cet article s’appuie …

"Hady Zaccak: 'In This Place: Reels Of Beirut'" La Scénographie Comme Chassé-Croisé Entre Plusieurs Espaces/Temps, Joanna Raad

Regards

Ce compte-rendu tente d’inscrire l’installation de Hady Zaccak, In This Place: Reels of Beirut, dans un concept théâtral de « scénographie d’exposition ». L’article conjecture un dialogue entre l’espace-temps des films et celui de l’observateur/spectateur. Pourquoi la fiction peut-elle jouer le rôle d’archive ? Comment le passé dialogue-t-il avec le présent ? L’ancien Beyrouth, la « Suisse de l’Orient », est-il un mythe ou une réalité ? Autant de questions abordées dans un langage interdisciplinaire.

Theorizing The Spiritual-Secular Binary In Modern And Contemporary Art Of – And By Artists From – The Swana Region, Valerie Gonzalez

Regards

The present article critically examines the spiritual–secular binary in modern and contemporary art from the SWANA region and by artists with heritage from that region who live or have lived elsewhere. Given this binary’s origin in the European Enlightenment’s view of religion, and its epistemic canonization through post-Enlightenment ideas on art and culture in the colonial era, this examination is carried out within the framework of current decolonizing art historical discourses and their postcolonial background.
The reflection begins with a key moment of global modernism, underpinned by the colonial diffusion of secularism. It then proceeds to explore the cultural shifts …

Potentiality, Resistance And Bare Life: Giorgio Agamben On Melville’S Bartleby, Yanjun Wang, Yaping Wang

Theoretical Studies in Literature and Art

The idea of potentiality runs through Giorgio Agamben’s political philosophy. In his analysis of Herman Melville’s Bartleby, the Scrivener, Agamben thoroughly interprets potentiality and bare life through Bartleby’s “I prefer not to”. Agamben believes that Bartleby’s inoperativeness is the highest form of resistance, which exists as pure potentiality against the power apparatuses in modern society. Agamben considers Bartleby’s inoperativeness as the exact way to redeem bare life in modern society, where the state of exception already becomes normality. This article starts with Agamben’s reading of Bartley, focuses on potentiality, resistance and bare life to analyze the pure and thorough way …

Introduction – Whither The Spiritual? Rethinking Secularism’S Legacy In Post-Ottoman Art, Hannah Feldman, Kirsten Scheid

Regards

This dossier seeks to pinpoint hazards emerging on the globally redrawn map of art and culture. It was conceived to expose and navigate the mines laid when the ostensibly methodologically secular discourse of art history turns to art made outside Euro-American cultural centers – art often considered out of sync with Euro-American modernity.¹ As commonly approached, the pinnacle of that modernity corresponds roughly to what one of us has referred to as the “decades of decolonization,” in an effort to avoid reaffirming the Eurocentrism inherent in labeling the period as ‘post-war’...

Pallavi Rastogi, Postcolonial Disasters: Narrating Catastrophe In The Twenty-First Century (2020): Review Essay, Sourit Bhattacharya

CLCWeb: Comparative Literature and Culture

This review essay reads literary-critical works of what is broadly understood as ‘postcolonial disasters’. It outlines how literary critics in the last decades have drawn upon cultural-geographical and anthropological readings of disasters to develop critical frameworks around how literary writers have used style, form, and aesthetics to represent postcolonial catastrophes. It then offers a detailed review of Pallavi Rastogi’s 2020 monograph, Postcolonial Disasters: Narrating Catastrophe in the Twenty-First Century. Through an engaged and critical reading, the essay attends to Rastogi’s insightful theorizing of the topic of ‘Disaster Unconscious’ and her wide-ranging interrogation of fiction from South Asia and Southern …

Incendiary Devices: Imagining E-Waste Frontiers And Africa’S Digital Futures, Treasa De Loughry

CLCWeb: Comparative Literature and Culture

In her article, “Incendiary Devices: Imagining E-Waste Frontiers and Africa’s Digital Futures,” Treasa De Loughry focuses on different visual responses to e-waste in West Africa, from eco-documentary film and photography responses to the infamous Agbogbloshie e-waste yard in Ghana; to techno-utopian visions of e-waste bricoleurs, and e-waste as a signifier and artefact of the neocolonial nature of the capitalist world-ecology. The first half of this article focuses on Florian Weigensamer and Christian Krönes’ documentary film, Welcome to Sodom (2018), grounding it in critiques of the transmedial influence of the documentary form, while attending to the film’s pyrotechnical “optical regime” (Schoonover). …