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Articles 871 - 900 of 936

Full-Text Articles in Religious Thought, Theology and Philosophy of Religion

Luther On Creation, Henry W. Reimann Jan 1953

Luther On Creation, Henry W. Reimann

Concordia Theological Monthly

Although he was bred in a Church and society in which men tried with their works to appease the God whom theologians and philosophers had carefully thought out, Martin Luther returned to the Gospel. Here God took the initiative to rescue and redeem His sinful creatures through His Son. This has rightly been called a Copernican revolution in the realm of religion. Just as Copernicus started with a geocentric, but reached a heliocentric conception of the physical world, Luther began with an anthropocentric or egocentric conception of religion, but came to a theocentric conception. In this sense, Luther is a …

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Sin As The Cause Of God's Wrath, Walter Nagel Oct 1952

Sin As The Cause Of God's Wrath, Walter Nagel

Concordia Theological Monthly

Every system of Christian doctrine and dogma treats the subjects of man's sin and its opposing element, God's wrath, as being in some way basic to an understanding of the Christian life. Both matters, however, receive their full due only in the theology of Luther and in our Confessions.

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Natural Law And The New Testament, Robert Hoeferkamp Sep 1952

Natural Law And The New Testament, Robert Hoeferkamp

Concordia Theological Monthly

This paper will attempt to investigate elements of Natural Law which are generally alleged to appear in the New Testament. Thus a historical discussion of Natural Law and the indication of the importance of the topic for current theological discussion are in order.

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The Wrath Of God And The Grace Of God In Lutheran Theology, Wm. F. Arndt Aug 1952

The Wrath Of God And The Grace Of God In Lutheran Theology, Wm. F. Arndt

Concordia Theological Monthly

Every Lutheran theologian, at hearing these terms, will admit, I think, that in discussing them we deal with the very heart of theology, and not only of theology, but of religion itself. Wherever religion has not developed into a mere caricature, but is live, spontaneous, heartfelt, real, it occupies itself, among other things, with these concepts. The statements that an individual or whole groups make about them may be entirely erroneous and objectionable or highly unsatisfactory, but, at any rate, occupying one's self with them is unavoidable - the human heart simply has to come to grips with these matters. …

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The Social Ethics Of Reinhold Niebuhr, Richard E. Koenig Jun 1952

The Social Ethics Of Reinhold Niebuhr, Richard E. Koenig

Bachelor of Divinity

Our concern in this thesis will be merely to present the line of thought which Niebuhr employs in relating the Christian agape to society. Since Niebuhr’s social ethic has never been set down in any systematic form, it will be necessary to collect from his various writings those ideas which he uses in advocating his views. To be sure he has written extensively on ethics, but never has he developed the subject from the traditional points of view. As in philosophy ethics cannot be separated from theology. It is important for this study then to draw in much of the …

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The Lutheran Doctrine Of The "Autopistia" Of Holy Scripture, Helmut Echternach Apr 1952

The Lutheran Doctrine Of The "Autopistia" Of Holy Scripture, Helmut Echternach

Concordia Theological Monthly

This doctrine of classical Lutheran theology is becoming very important today in connection with the discussion of the authority of Scripture and the Confessions. Stated briefly its immediate scope in its formal aspect is that Holy Scripture requires no other argument to prove itself the inerrant divine truth than the evidence which it bears within itself and with which it confronts the Church and the individual as the living Word of the living God, that is to say, as the Word which has life in itself and awakens life.

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Human Will In Bondage And Freedom, A Study In Luther's Distinction Of Law And Gospel. (Part I.), F. E. Mayer Oct 1951

Human Will In Bondage And Freedom, A Study In Luther's Distinction Of Law And Gospel. (Part I.), F. E. Mayer

Concordia Theological Monthly

Luther's re-discovery of the proper distinction between Law and Gospel may be viewed as the starting point of the Lutheran reformation. The proper distinction between these two doctrines is the heart and core of Lutheran theology, or in the words of the Formula of Concord, Art. V, "the specially brilliant light which has come to us through the Reformation." Where this distinction is properly observed, the Scriptures will be correctly explained and understood; conversely, where these two doctrines are mingled, the merits of Christ are obscured, and the Christian is robbed of his comfort. The Lutheran Reformation may be viewed …

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Luther And Brunner On Creation, Henry Reimann Jr Jun 1951

Luther And Brunner On Creation, Henry Reimann Jr

Master of Sacred Theology Thesis

The present thesis grew out of several desires. One was to study a phrase of Luther’s theology. Another was to become more a acquainted with a representative modern theologian. A study of the theocentric theology in Luther and Brunner was suggested to meet these desires. This very broad subject; was limited to one specific doctrine in Luther's and Brunner’s theology, the doctrine of Creation.

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A Concordance Study Of The Concept "Word Of God", Richard R. Caemmerer Mar 1951

A Concordance Study Of The Concept "Word Of God", Richard R. Caemmerer

Concordia Theological Monthly

The concept "Word of God" currently occupies a crucial position in theological discussion. At least two principal reasons are apparent for this situation. Both arise from the fact that the Sacred Scriptures of Old and New Testaments came under the fire of liberal higher criticism. Thereby the significance and content of these writings was called into question, and their reliability as revelation was impugned.

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Brunner And Luther On Scriptural Authority, H. Armin Moellering Nov 1950

Brunner And Luther On Scriptural Authority, H. Armin Moellering

Concordia Theological Monthly

In its struggle with Roman Catholicism the Reformation made its appeal from tradition and an authoritatively interpreting Church to the Scriptures. This basic approach of the Reformers is obvious and universally recognized. Some writers, nonetheless, have failed to note the complete cleavage between Romanism and the Reformers at this point. Emil Brunner sees clearly that whatever the token deference of Rome to the authority of Scripture may be, in point of fact Rome forsakes Scripture and rests her authority in the interpretive and teaching office of the Church. Rome operates with "die massgebende Autoritaet der kirchlichen Schriftauslegung."

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The Eschatological Tension Of The Kingdom Of God And Interpretations By American Protestant Theology, Vernon Schreiber Jun 1950

The Eschatological Tension Of The Kingdom Of God And Interpretations By American Protestant Theology, Vernon Schreiber

Master of Sacred Theology Thesis

The purpose of this paper· is to examine the New Testament teaching of the Kingdom of God and analyze, with limitations the development of' the concept of the Kingdom in American Protestant theology. In our quest for an understanding of the problems raised by an investigation of American theological utterances concerning the Kingdom of God, we have turned first of all, to the New Testament presentation of the Kingdom of God.

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The Relationship Of Faith And Knowledge In The Lutheran Confessions, Jaroslav Pelikan May 1950

The Relationship Of Faith And Knowledge In The Lutheran Confessions, Jaroslav Pelikan

Concordia Theological Monthly

The proper understanding of the nature of faith is a matter of central importance in Christian theology. For this reason the Christian Church has sought for terminology by which to describe faith in a manner that will do justice to all the affirmations of Holy Scripture concerning it. The origin and development of some of this terminology was the topic of a recent essay in the pages of this journal. There it was indicated that the distinction between the believing (knowing) subject and the believed (known) object was intended to safeguard an integral element in the Christian definition of faith …

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The Significance Of Lundensian Thought For Contemporary Christianity, Herman Ross Whiting May 1950

The Significance Of Lundensian Thought For Contemporary Christianity, Herman Ross Whiting

ATS Dissertations

No abstract provided.

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Neo-Thomism, Paul M. Bretscher Apr 1950

Neo-Thomism, Paul M. Bretscher

Concordia Theological Monthly

When Pope John XXII canonized Thomas Aquinas ( 1225 to 1274) in 1323, he declared "doctrina eius non potuit esse sine miraculo" and that Thomas had done more to enlighten the Church with his gifts than all other teachers of the Church before his day. In 1279 and 1286 the Dominican Order chose Thomas Aquinas for its Doctor. In 1346 Clement VI enjoined on this Order to adhere strictly to the doctrines of St. Thomas. In 1368 Urban V instructed the university of Toulouse "to follow the teaching of the sainted Thomas as the true doctrine and to make every …

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Luther's Concept Of The Atonement Before 1517, Lewis W. Spitz Mar 1950

Luther's Concept Of The Atonement Before 1517, Lewis W. Spitz

Concordia Theological Monthly

Recent years have seen a delightfully refreshing interest in Luther's writings. One might almost speak of a Luther renaissance. Luther scholarship in Sweden immediately comes to one's mind. But other countries as well have made their contributions, and other religious groups besides the Lutheran. We may think of such men as Werner Elert and Erich Seeberg in Germany, Philip S. Warson in England, and Roland H. Bainton in America. This number could easily be multiplied.

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The Origins Of The Object-Subject Antithesis In Lutheran Dogmatics. A Study In Terminology, Jaroslav Pelikan Feb 1950

The Origins Of The Object-Subject Antithesis In Lutheran Dogmatics. A Study In Terminology, Jaroslav Pelikan

Concordia Theological Monthly

One of the tasks with which both Christian preaching and Christian dogmatics are confronted is the attempt to express Biblical testimony in non-Biblical terminology. Such an attempt is as difficult as it is necessary. In order to perform its responsibility, the proclamation of the Christian message in preaching must resort to ways of speaking that are not found in the Scriptures. Similarly, theologians have always found it necessary to collect into one expression what is said in several different parts of the Scriptures. But the difficulty in any such expression is that a word taken over from extra-Christian sources may …

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No Development Of Doctrine For Us, Th. Engelder Aug 1949

No Development Of Doctrine For Us, Th. Engelder

Concordia Theological Monthly

The popular theology of today stands for the development of doctrine. C. S. Macfarland declares: "Christian revelation is not confined to a closed canon, to a stereotyped letter, or a strictly defined confession." (Christian Unity in Practice and Prophecy, p. 27.) The Living Church, of Jan. 14, 1933, declares: "There has always been, and under God there always will be, a continual development of experience and doctrine as the Spirit guides the Church into more and more of the truth about Christ. . . Liberal Catholics believe that it is possible to develop a doctrine of Christ in line with …

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Notes On Luther's Conception Of The Word Of God As The Means Of Grace, John Theodore Mueller Aug 1949

Notes On Luther's Conception Of The Word Of God As The Means Of Grace, John Theodore Mueller

Concordia Theological Monthly

Largely perhaps through Karl Barth's emphasis on the Wort Gottes, and especially through his admonition to theologians to return to the theology of the Reformation, the doctrine of the Word of God, particularly of the Word of God as it was conceived by Luther, has once more become the special object of theological interest. What Barthian and non-Barthian theologians have written on the point has not always been in accordance with traditional orthodox theology, but the study of Luther in recent years has no doubt contributed much valuable information toward clarifying most historical points and has led many toward a …

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De Opere Spiritus Sancti, L. B. Buchheimer Jun 1949

De Opere Spiritus Sancti, L. B. Buchheimer

Concordia Theological Monthly

Article 5 of the Magna Charta of our Church bears the superscription "Of the Office of the Ministry." Specifically treated in Article XIV, it is here spoken of only in an incidental way, viz., as the office which is charged with administering the means of grace. Melanchthon wants to teach how faith is obtained, and that is through the operation of the Holy Spirit.

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Luther's Picture Of Christ On The Basis Of The Church Postil Sermons, Thomas Coates Apr 1949

Luther's Picture Of Christ On The Basis Of The Church Postil Sermons, Thomas Coates

Concordia Theological Monthly

It is impossible to know Luther without reading his sermons. It is impossible to understand Luther's theology without feeling the impact of his exposition of that theology in his preaching. And there is perhaps no better example of Luther's preaching than the Church Postil sermons. To read these sermons is to appreciate Luther as a man, as a preacher, as a theologian, as an exegete, and as a leader of men.

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The Philosophy Of Paul, Julian B. Linkous Jan 1949

The Philosophy Of Paul, Julian B. Linkous

Graduate Thesis Collection

The title of this thesis, "The Philosophy of Paul," makes the assumption that Paul had a philosophy. Because this assumption is not universally acoepted oy students of the life of Paul, as noted above, we shall endeavor to show that Paul had a philosophy. In other words, we shall show that our assumption is valid. Our second purpose shall be to identify Paul's philosophy.

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Essays In Hermeneutics, Martin H. Franzmann Aug 1948

Essays In Hermeneutics, Martin H. Franzmann

Concordia Theological Monthly

Hermeneutics is that branch of theology which sets forth the principles that are to guide us in the interpretation of Scripture; in other words, it is the theory of exegesis, or interpretation.

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Horace Bushnell's Moral Influence Theory Of The Atonement, Arlin A. Holtz Jun 1948

Horace Bushnell's Moral Influence Theory Of The Atonement, Arlin A. Holtz

Bachelor of Divinity

In the present treatise, it will be our purpose to examine Bushnell’s Moral Influence theory, and observe how the liberal and rationalistic tendencies are reflected in it. Special attention will be given to those teachings which contain error and are closely connected with the Moral Influence view, for example, his teaching on the Trinity, the person of Christ, imputed righteousness, faith, etc. It is our purpose, therefore to present a clear analysis of Bushnell’s theory including the reason for its development and the subsequent implications for modern theology.

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The Spoken Word In Luther's Theology (1528-1532), George Weller May 1948

The Spoken Word In Luther's Theology (1528-1532), George Weller

Bachelor of Divinity

The present study is concerned with the nature of these as they find expression in the words of Martin Luther. We are restricting ourselves to only a portion of the first: to the Word, i.e., the Gospel. A study of the Sacraments would lead the study on to many tangents unrelated to our immediate concern. Furthermore, the genius of Lutheranism has often been identified as a Theology of the Word: it is in the sphere of a Word-principle, then, that Lutheranism’s own view should appear in its clearest expression. The Word as a means of Grace and its relation to …

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Emil Brunner And His Idea Of Chrisitan Philosophy, Vernon Boriack Apr 1948

Emil Brunner And His Idea Of Chrisitan Philosophy, Vernon Boriack

Bachelor of Divinity

By this method Christian revelation can maintain its station unblushingly and remain vital and valid for any scientific world view that future generations may evolve. Thus today, Emil Brunner - prolific writer, brilliant lecturer, stirring preacher - has taken his stand and is zealously striving to reinterpret, theologically and philosophically what he thinks Christianity must be made to mean for his community and for the whole world at large if the Church would endure.

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The Una Sancta In Luther's Theology, F. E. Mayer Nov 1947

The Una Sancta In Luther's Theology, F. E. Mayer

Concordia Theological Monthly

Luther's concept of the Una Sancta was first and last soteriological; not sociological, not statistical, not organizational, not eschatological. Luther's emphasis on soteriology in his definition of the Church can be understood only in the light of his theological principle. Scholastic theology had not satisfied him. Its Aristotelian method had failed to bring assurance of peace to his heart, and its autosoteric principles had been unable to quiet his conscience. The Apostle's message: "The sinner is justified by faith alone," changed Luther's theology both as to method and to content.

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St. Augustine's Theology Of Grace, John Van Lierop Nov 1947

St. Augustine's Theology Of Grace, John Van Lierop

Master of Sacred Theology Thesis

As a result of my study it is my conv1·ction that Grace is the heart of the Gospel - and that with all the talk about Ecumenical Christianity today, I believe it will be hopeless to strive for one great "World Church" unless there is first an agreement and unity about the Theology of Grace, which is the foundation-stone of all Theology.

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The Impact Of The Church On The State In Lutheran And Calvinistic Theology, Roland Lemke May 1947

The Impact Of The Church On The State In Lutheran And Calvinistic Theology, Roland Lemke

Master of Sacred Theology Thesis

In a study and comparison of Lutheran and Calvinistic theology one finds a considerable difference in points of emphasis. Calvinism especially stresses the sovereignty of God, and this special emphasis colors its entire system of theology. In Lutheran theology, on the other hand, one finds the grace of God through Christ striking a more dominant note.

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The Educational Program Of American Theological Schools, Juanita Frances Frazier Jan 1947

The Educational Program Of American Theological Schools, Juanita Frances Frazier

ATS Dissertations

No abstract provided.

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The Doctrine Of The Church In Thomas Aquinas, Ernest B. Koenker May 1946

The Doctrine Of The Church In Thomas Aquinas, Ernest B. Koenker

Bachelor of Divinity

The dogmatic interpretation of the Church as it is found scattered throughout Thomas’ works is a presentation of a spiritual reality, the corpus Christi mysticum and the communio fidelium. The body of this thesis will show that the visible Church is the vehicle of God's supernatural, gracious activity among His creatures.

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