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Articles 61 - 90 of 238

Full-Text Articles in Religious Thought, Theology and Philosophy of Religion

Documentation: Authority In The Church, C. F. Walther, Arnold Krugler (Translator) Nov 1973

Documentation: Authority In The Church, C. F. Walther, Arnold Krugler (Translator)

Concordia Theological Monthly

In 1879 Dr. Walther delivered a long essay to Iowa Lutheran congregations who were reluctant to join the Synod because they feared the Synod would arrogate to itself excessive authority over them. With extensive citations from Scripture, Luther, the Lutheran Confessions, and the Lutheran fathers, Walther developed his concept of the proper relationship between Synod and congregations.


The Just Shall Live By Faith, Otto W. Heick Oct 1972

The Just Shall Live By Faith, Otto W. Heick

Concordia Theological Monthly

When did Luther reach the reformation insight into the doctrine of Justification? The author reviews the literature on the question, and brings to the attention of American readers the work of Uuras Saarnivaara, which has received little scholarly attention since its publication.


Luther On Christ And The Old Testament, James S. Preus Sep 1972

Luther On Christ And The Old Testament, James S. Preus

Concordia Theological Monthly

Careful reading of this article will contribute to getting the hermeneutical debate in our Synod beyond the present impasse that has been created by a non-Lutheran posing of the alternatives by so many who are involved in the debate.


Campus Ministry And The University In The Mutual Task Of Liberation, Wayne Saffen Jul 1972

Campus Ministry And The University In The Mutual Task Of Liberation, Wayne Saffen

Concordia Theological Monthly

The author is Lutheran campus pastor at the University of Chicago. He delivered this address at the dedication of a striking ecumenical center for worship and religious services on the Edwardsville campus of Southern Illinois University on Oct. 18, 1971. In the address he challenged both the church and the university to become agents of God's program of setting people free.


The Other Understanding Of The Inspiration Texts, Traugott H. Rehwaldt Jun 1972

The Other Understanding Of The Inspiration Texts, Traugott H. Rehwaldt

Concordia Theological Monthly

In this article the author evaluates the notes of Franz Pieper on the inspiration of Scripture, presents a summary of Herman Sasse's view on inspiration, and then offers certain counsel concerning the proper understanding of the inspiration of the Scriptures.


Doctrinal Emphases In The Missouri Synod, Erwin L. Lueker Apr 1972

Doctrinal Emphases In The Missouri Synod, Erwin L. Lueker

Concordia Theological Monthly

The Lutheran Church-Missouri Synod has had the same doctrinal basis for 125 years. It is remarkable that within that period of time the loyalty of no group in Synod to that basis as given in the constitution could be seriously challenged. This, however, does not mean that there were no variations in emphases. This study is a brief synopsis of such variations. It is not concerned with difference, uniformity, contradiction, or inconsistency in doctrine (although some of these factors may be present) but with coordinating stresses. Examination of consistent adherence to basic insights is also beyond the scope of this …


Let's Be Lutheran, Lloyd H. Goetz Apr 1972

Let's Be Lutheran, Lloyd H. Goetz

Concordia Theological Monthly

The Word of God is His self-revelation in the person of Jesus Christ. This is God's final, complete, and greatest communication to man for his salvation.


Apostolicity And Ministry: A Lutheran View, Carl S. Meyer Feb 1972

Apostolicity And Ministry: A Lutheran View, Carl S. Meyer

Concordia Theological Monthly

The author presents an historical survey of the Lutheran view of the ministry, with special emphasis on The Lutheran Church-Missouri Synod, and concludes that the historic episcopate does not exist jure divino, and that fidelity to the apostolic Word is essential, not fidelity to apostolic succession.


Luther And The Principle: Outside Of The Use There Is No Sacrament, Edward F. Peters Nov 1971

Luther And The Principle: Outside Of The Use There Is No Sacrament, Edward F. Peters

Concordia Theological Monthly

On the basis of a thorough search of the Weimar Edition and other pertinent materials the author argues that Luther taught that a valid celebration of the Sacrament of the Altar requires the acts of consecration, distribution, and reception, but that the presence of Christ's body and blood is not limited to the moment of reception.


A Consideration Of The Meaning Of Prayer In The Life Of Martin Luther, Deanna Marie Carr Oct 1971

A Consideration Of The Meaning Of Prayer In The Life Of Martin Luther, Deanna Marie Carr

Concordia Theological Monthly

The author considers the meaning of prayer for Luther’s religious life and shows how during the 16th-century Reformation Luther "renewed" the wholesome traditions that had surrounded prayer in the prior history of the Christian church.


Luther And Calvin On Human Reason, Young Ik Kim Jun 1971

Luther And Calvin On Human Reason, Young Ik Kim

Master of Sacred Theology Thesis

My purpose in writing this thesis is not to offer a total discussion of every aspect of Luther's or Calvin's views on human reason and its powers and functions, but rather to compare the positions or the two Reformers after presenting an adequate summary or the position or each.


Erasmus-Luther: One Theology, One Method, Two Results, Gottfried G. Krodel Nov 1970

Erasmus-Luther: One Theology, One Method, Two Results, Gottfried G. Krodel

Concordia Theological Monthly

Luther and Erasmus were both biblical humanists, both affirmed the grace of God as central, but each constructed a different theological system. Erasmus always regarded theology as a descriptive task, best advanced by continuous disputations. Luther saw the Gospel as the crystal-clear center of Scripture, the saving knowledge revealed by God. Because of this conviction, Luther viewed theology as the task of making assertions, of boldly confessing one's faith.


Beza And Melanchthon On Political Obligation, Eugene Linse Jan 1970

Beza And Melanchthon On Political Obligation, Eugene Linse

Concordia Theological Monthly

Martin Luther and John Calvin thought of themselves not as philosophers or politicians, but first and last as theologians and students of the Word of God. Accordingly, we should not expect to find them presenting a comprehensive political philosophy or even a general theory of politics, for they did not see this as the task to which they were called. Whatever each had to say about political ideology or practice tended to be largely theoretical and the consequence of first principles rooted and grounded on theology. Of necessity both spoke of matters pertaining to the nature and function of politics, …


Erasmus On The Study Of Scriptures, Carl S. Meyer Dec 1969

Erasmus On The Study Of Scriptures, Carl S. Meyer

Concordia Theological Monthly

Erasmus (1469-1536) was the editor of the first published Greek New Testament printed from movable type (1516). He translated the books of the New Testament into Latin and also paraphrased them (except Revelation) in that language. He published the notes of Lorenzo Valla (1406-1457) on the New Testament. He must likewise be accounted as one of the important theologians of the first half of the 16th century as well as an earnest advocate of the study of Scriptures.


The Correspondence Of The Tübingen Theologians And Jeremiah Ii On The Augsburg Confession And Translation Of The First Answer Of The Ecumenical Patriarch Jeremiah Ii To The Lutheran Theologians Of Tübingen In 1576, George Mastrantonis Jun 1969

The Correspondence Of The Tübingen Theologians And Jeremiah Ii On The Augsburg Confession And Translation Of The First Answer Of The Ecumenical Patriarch Jeremiah Ii To The Lutheran Theologians Of Tübingen In 1576, George Mastrantonis

Master of Sacred Theology Thesis

The first part of this paper is, therefore, concerned with the setting, while the second is an introduction to the correspondence dealing especially with its translation from the Greek into English.


The Place Of The Law-Gospel Polarity In The Hermeneutical Theology Of Gerhard Ebeling, David G. Truemper May 1969

The Place Of The Law-Gospel Polarity In The Hermeneutical Theology Of Gerhard Ebeling, David G. Truemper

Master of Sacred Theology Thesis

The present study is an attempt to investigate, in the work of one of the theologians primarily responsible for the contemporary interest in hermeneutical problems, the role that the Law-Gospel Polarity plays in the process of hermeneutics. Gerhard Ebeling, a one-time student of Rudolf Bultmann whose work was first introduced to American theologians by James M. Robinson under the label, “The Hew Hermeneutic,” was chosen as the subject of this investigation because of the extensive use that he makes of the distinction between the Law and the Gospel, and because of his frequent appeals to, and his many studies in, …


Reflections On Bonhoeffer's Theology, Otto W. Heick Apr 1969

Reflections On Bonhoeffer's Theology, Otto W. Heick

Concordia Theological Monthly

The difficulty of presenting a "theology of Bonhoeffer" which tries to relate organically the later fragmentary writings of Bonhoeffer to the more comprehensive studies of his earlier period has been recognized in a number of major studies since 1960. The famous essay on cheap grace written in 1937 protested against grace without discipleship and faith without obedience, drawing a sharp line of demarcation between the world and the community of saints.


The Origin And Meaning Of The Axiom- Nothing Has The Character Of A Sacrament Outside Of The Use, In Sixteenth-Century And Seventeenth-Century Lutheran Theology, Edward Peters May 1968

The Origin And Meaning Of The Axiom- Nothing Has The Character Of A Sacrament Outside Of The Use, In Sixteenth-Century And Seventeenth-Century Lutheran Theology, Edward Peters

Doctor of Theology Dissertation

No one, however, has ever answered the question as to where this axiom originated, or what it means or how various Lutheran theologians have interpreted it. It is the purpose of this dissertation to try to determine where the axiom, "Nothing has the character of a Sacrament outside of the use instituted by Christ," originates and what it means to the major Lutheran theologians of the sixteenth and seventeenth centuries-- from the time of the Reformation until the end of the era of Lutheran Orthodoxy, approximately at the end of the seventeenth century.


The Presence Of Christ's Body And Blood In The Sacrament Of The Altar According To Luther, Norman Nagel Apr 1968

The Presence Of Christ's Body And Blood In The Sacrament Of The Altar According To Luther, Norman Nagel

Concordia Theological Monthly

The great feature of the 450th celebration of the Reformation is the extent of ecumenical participation. It might almost be said that our Roman Catholic brethren have taken over the show. Luther studies provide an index of the growth in mutual understanding, but what help is Luther at the heart of Christian unity, the doctrine of the Lord's Supper?


New Testament Studies, Past And Present, Edgar Krentz Dec 1967

New Testament Studies, Past And Present, Edgar Krentz

Concordia Theological Monthly

The pastor who picks up a recent New Testament introduction or theology, a study of the Synoptic Gospels or Acts, or a history of New Testament times may well feel that for him the study of the New Testament has become an arcane and esoteric discipline. The questions asked about the Redaktionsgeschichte of a Gospel, the surprising frequency with which the term gnosis or Gnosticism appears in current literature, or the discussion in many circles of "incipient catholicism" may well lead him to suspect that the whole discipline has now changed.


A Marxist De-Lutheranization Of The German Reformation, Douglas C. Stange Oct 1967

A Marxist De-Lutheranization Of The German Reformation, Douglas C. Stange

Concordia Theological Monthly

In 1947, when the rebuilding of a Europe ravaged by world war had only begun, a classical study of Thomas Müntzer appeared in Russia by the eminent historian, Moisei Mendelevich Smirin, entitled Nordnaja reformazija T. Mjunzera I welikaja krestjanskaja wojna. Five years later it was translated into German, and in 1956 it was enlarged and rcvised. Smirin's effort earncd him not only the Stalin prize, second class, but also acceptance as the "orthodox voice" in the confirmation of the Müntzer legend. Friedrich Engels in 1850 had baptized Münrzer's role in the German Reformation in the pure mainstream of Marxist history. …


Luther On Justification, John F. Johnson Jul 1967

Luther On Justification, John F. Johnson

Concordia Theological Monthly

Once upon a time every student of theology identified in any way with the Lutheran Confessions was able to read, pronounce, and understand the expression articulus stantis et cadentis ecclesiae. More importantly, he was not only able to read it; he believed with all his heart that this designation referred to the doctrine of justification. Indeed, this has always been the distinguishing mark of evangelical Lutheranism.


Martin Luther's Views On The State Of The Dead, Philip J. Secker Jul 1967

Martin Luther's Views On The State Of The Dead, Philip J. Secker

Concordia Theological Monthly

In 1765 the Anglican theologian Francis Blackburne asserted that Blessed Martin Luther “espoused the doctrine of the sleep of the soul, upon a scriptural foundation, and then he made use of it as a confutation of purgatory and saint worship, and continued in that belief to the last moment of his life.”


The Liberation Of The Creature: A Study Of The Interpretation Of Romans 8:19-22 By Representative Lutheran Theologians, Nestor Beck May 1967

The Liberation Of The Creature: A Study Of The Interpretation Of Romans 8:19-22 By Representative Lutheran Theologians, Nestor Beck

Master of Sacred Theology Thesis

The present "study of the interpretation of Romans 8:19-22" prompted by the following reasons. First, the passage is somewhat of a puzzle to the unprepared reader of the epistle to the Romans. Second, the passage has been quoted to enhance the struggle for a better world. The question arises whether such a use of the passage is legitimate. Third, the passage has become in Lutheran theological tradition the centre of the controversy on the "destruction or renewal" of the present. The need world. arises to verify whether the passage actually teaches the renovation of the world and whether it stands …


Luther's Exegetical Principle Of The Analogy Of Faith, Otto Hof Apr 1967

Luther's Exegetical Principle Of The Analogy Of Faith, Otto Hof

Concordia Theological Monthly

It was clear to Martin Luther that what was at issue in his discussion with his opponents, with Rome on the one hand and with the enthusiasts on the other, was not so much the question of principle regarding the importance and relevance of the Bible-in whatever way and however qualifiedly its authority was on all sides theoretically acknowledged and practically brought to bear in controversy through argumentation by means of Bible passages - as rather the question concerning the correct interpretation of the Holy Scripture.


The Martyrs Of Christ -A Sketch Of The Thought Of Martin Luther On Martyrdom, Douglas C. Stange Nov 1966

The Martyrs Of Christ -A Sketch Of The Thought Of Martin Luther On Martyrdom, Douglas C. Stange

Concordia Theological Monthly

If one wishes to discuss any contribution, rediscovery, or reformation that Luther made in the Christian church, he must recognize the great Reformer's primary concern that faith in Christ be purely preached. For Luther, the church was built on the rock that is Christ, and Christians were to preach the Savior's Evangel to all men.


The Idea Of Justice In Luther's First Publication, Heinz Bluhm Oct 1966

The Idea Of Justice In Luther's First Publication, Heinz Bluhm

Concordia Theological Monthly

The idea of justice or righteousness is at the very heart of the religion of Martin Luther. Everyone, friend and foe alike, agrees on this point. The special problem that has intrigued scholars for several decades now, ever since Luther's earliest Latin university lectures became available, is to determine as closely as possible the exact moment in Luther's development when a "new" conception of justice first dawned on him.


The Concept Of Free Will In The Lutheran Confessions And In Selected Writings Of Soren Kierkegaard, David Klumpp May 1966

The Concept Of Free Will In The Lutheran Confessions And In Selected Writings Of Soren Kierkegaard, David Klumpp

Master of Sacred Theology Thesis

Ultimately freedom is a spiritual concept. Our Lord said, "If you continue in my word, you are truly my disciples, and you will know the truth and the truth will make you free." Saint Paul underscores the freedom that comes to the follower of Christ in the words, "There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. " This freedom is of a different nature from the freedom so ardently sought after today, but …


Luther's Concept Of The Pastoral Ministry, John Cherian Aug 1965

Luther's Concept Of The Pastoral Ministry, John Cherian

ATS Dissertations

No abstract provided.


The Celestial Element In The Sacrament Of The Altar In Contemporary Lutheran Theology (1945-1963), Donald Veitengruber May 1964

The Celestial Element In The Sacrament Of The Altar In Contemporary Lutheran Theology (1945-1963), Donald Veitengruber

Master of Sacred Theology Thesis

This paper does not propose to defend the use of the term "celestial element." The debate which has grown up around the Arnoldshain Theses shows us that we ought not stake the Lutheran or New Testament theology of the Sacrament of the Altar on the use of this term. And yet, it is a good term, for it takes us immediately to the heart of that which separates the Lutheran from the Reformed tradition. Do we only receive bread and wine in the Sacrament, or do we receive something more? This "something" is the "celestial element."