Religious Thought, Theology and Philosophy of Religion Commons^™

“To See My Home Before I Die”: The Trip To Bountiful, Memento Mori, And The Experience Of Death, Margaret Sullivan

Journal of Religion & Film

This article analyzes the portrayal of death in Peter Masterson’s 1985 film The Trip to Bountiful. My claim is that the experience of death, in the film, functions as a tool both for the elderly main character’s increased self-understanding and for her conscious, ethical action. I enter this discussion through an examination of late deconstruction’s ethical turn and the argument that aporetic unknowing, if experienced and endured, leads to the chance for real, authentic action. I then demonstrate how the film depicts such an aporetic encounter with death, and do so, in large part, by focusing on the film’s final …

How To Attain Liberation From A False World? The Gnostic Myth Of Sophia In Dark City (1998), Fryderyk Kwiatkowski

Journal of Religion & Film

In the second half of the 20th century, a fascinating revival of ancient Gnostic ideas in American popular culture could be observed. One of the major streams through which Gnostic ideas are transmitted is Hollywood cinema. Many works that emerged at the end of 1990s can be viewed through the ideas of ancient Gnostic systems: The Truman Show (1998), The Thirteenth Floor (1999), The Others (2001), Vanilla Sky (2001) or The Matrix trilogy (1999-2003).

In this article, the author analyses Dark City (1998) and demonstrates that the story depicted in the film is heavily indebted to the Gnostic myth of …

Suffering And Soul-Making In Disney/Pixar’S Inside Out, Bertha A. Manninen Ph.D.

Journal of Religion & Film

John Hick (1922-2012) was an extremely influential philosopher of religion who wrote ground-breaking essays in the areas of religious epistemology, religious pluralism, and the problem of evil. With specific reference to the latter, in his book Evil and the God of Love(1966), Hick devised what has come to be known as the “soul-making theodicy” – in essence, Hick argues that one of the reasons God allows so much apparently pointless suffering in the world is because it is an essential aspect of advancing our moral and spiritual education.

Although perhaps an unlikely venue, I will argue that Disney/Pixar’s 2015 …

The Eyes Have It: Film, Editing, And Postmodern Theological Hermeneutics, James M. Hansen Mr.

Journal of Religion & Film

This article attempts to show the fruitful dialogue which exists when one cross-pollinates hermeneutics and the task of film editing. Though seemingly unrelated, their engagement is a rich collaboration that brings a deeper appreciation for the cinematic process as well as an alternative way of looking at the interpretive process as it relates to Scripture. This article traces the history of and approaches to cinematic editing in hopes that it might provide a significant interlocutor to the burgeoning field of hermeneutical studies.

Beyond The Confines Of Tolerance In Rachid Buchareb’S London River: Theological Discussion And Educational Approach To An Open Ended Film, Panayiotis A. Thoma Pth

Journal of Religion & Film

The article discusses Rachid Buchareb's film London River both from a theological and an educational point of view. Therefore I argue that this film may be of great use in the lesson of Religious Education (or other subjects that concern multicultural and inter-religious affairs), for it raises some crucial existential issues, mainly: how do people of different ethnic, religious and cultural backgrounds truly connect to one another especially in cases in which these exact differences may be the cause of extreme suffering. This is actually the thematic concept of the film. Based on the teachings of the Bible and particularly, …

Paul Tillich And The Possibility Of Revelation Through Film, Kutter Callaway

Journal of Religion & Film

This is a book review of Paul Tillich and the Possibility of Revelation through Film by Jonathan Brant.

Eucharistic Imagery In Film: Two Patterns Of Usage, Caesar A. Montevecchio

Journal of Religion & Film

In Christian tradition, the primary effects of the Eucharist are the formation of koinonia and the facilitating of metanoia. Metaphorically, these effects make the Eucharist a symbol of community building and personal transformation. However, the way that such symbolic meaning is emplotted in film can vary between two distinct approaches. Augmentative usage uses Eucharistic symbols to deepen and amplify narrative instances of community building, such as by family gathering or reconciliation between characters, or character growth. In ironic usage, Eucharistic symbols elicit standards of virtue and goodness that help critique actions or events that damage koinonia or prevent characters …

The Binding Of Abraham: Inverting The Akedah In Fail-Safe And Wargames, Hunter B. Dukes

Journal of Religion & Film

This article draws upon Søren Kierkegaard's Fear and Trembling and Jacques Derrida's The Gift of Death to trace how two exemplars of atomic bomb cinema reinterpret the Binding of Isaac (Akedah). Released during the twin peaks of Cold War tension, Fail-Safe (1964) and WarGames (1983) invert the Akedah of Genesis 22. In both films, an act of sacrificial patricide accompanies or replaces the sacrifice of an Isaac-like son. When viewed in the context of Cold War cultural politics—events such as Norman Morrison’s Abrahamic self-immolation and Kent State’s rejection of George Segal’s sacrificial memorial— the inverted Akedah emerges as …

Filming Reconciliation: Affect And Nostalgia In The Tree Of Life, M. Gail Hamner

Journal of Religion & Film

This paper uses the affect theory of Gilles Deleuze, Raymond Williams, and Lauren Berlant, and the phenomenology of Merleau-Ponty to examine how affect constellates to film Christian reconciliation in Terrence Malick’s 2011 release, The Tree of Life. As a working shorthand, we can understand affect as the fungible set of bodily processes that affirm, sear, or reshape a body’s and society’s relational structures. I contend that the film’s fluid montage—analyzed with Deleuzian film theory—generates a non-reactionary nostalgia that binds Christian theological hope to the persistent melancholy of loss through the blurring of perception, memory, dream, and fantasy. Such blurring …

Closing The Loop: "The Promise And Threat Of The Sacred" In Rian Johnson’S Looper, Brian W. Nail

Journal of Religion & Film

This article examines the ways in which Rian Johnson’s recent film Looper (2012) portrays the complex relationship between violence and the sacred in contemporary society through its exploration of the theme of retribution. Utilizing René Girard’s theory of sacrifice and Roberto Esposito’s explication of the immunitary logic of the sacred, this study argues that the film reveals the double nature of the sacred as a source of both life and death within society. Through an examination of crucial elements of Looper’s plot and setting, and in particular its enigmatic climax, I argue that as a religious film, Looper challenges its …

Scoring Transcendence: Contemporary Film Music As Religious Experience, Brandon A. Konecny

Journal of Religion & Film

An earlier version of this book review appeared in Film Interernational, Nov. 13, 2013 (http://filmint.nu/?p=10038). It appears here by permission.

Museum Hours, Daniel Ross Goodman

Journal of Religion & Film

This is a film review of Museum Hours (2013), directed by Jem Cohen.

Cloud Atlas, Ting Guo

Journal of Religion & Film

This is a film review of Cloud Atlas (2012) which aims to address what constitutes the reasons for the success of this film and the humanistic theme in which they are rooted, despite the seemingly Buddhist philosophy such as reincarnation this film embodies.

Inception And Ibn 'Arabi, Oludamini Ogunnaike

Journal of Religion & Film

Many philosophers, playwrights, artists, sages, and scholars throughout the ages have entertained and developed the concept of life being a "but a dream." Few works, however, have explored this topic with as much depth and subtlety as the 13thC Andalusian Muslim mystic, Ibn 'Arabi. Similarly, few works of art explore this theme as thoroughly and engagingly as Chistopher Nolan's 2010 film Inception. This paper presents the writings of Ibn 'Arabi and Nolan's film as a pair of mirrors, in which one can contemplate the other. As such, the present work is equally a commentary on the film based on …

Go With Peace Jamil - Affirmation And Challenge Of The Image Of The Muslim Man, Sofia Sjö

Journal of Religion & Film

Lately, several studies have looked at how Muslims are represented in film. This article takes a Scandinavian perspective on the topic and presents an analysis of masculinity and Islam in the Danish action drama Go with Peace Jamil. First an introduction to Islam in film in the western world in general and in Scandinavia in particular is presented, after which Go with Peace Jamil is discussed as a film that affirms some of the problematic images of Muslim men in film, but also challenges these images. As in so many other western films, Muslim men in Go with Peace …

Love That Tames: Anti-Heroes, Power And Islamic Reform Reflected In Two Iranian Films, David Sander

Journal of Religion & Film

This paper is an exploration of two Iranian films that draw upon spiritual, artistic and literary roots in Islamic history, while at the same time engaging in critiques of knowledge and power in contemporary Muslim societies. These films offer a chance to explore ways in which culture (as distinct from theological discourse) deals with problems of reform in Muslim societies. This article juxtaposes the films with the trickster archetype in folklore, Sufi thought about leadership, and beliefs about the figure of the Mahdi (“the guided one” mentioned in Prophetic hadith as preceding the second coming of Jesus).

“O Great God!” Humility And Camera Movement In Roberto Rossellini’S The Flowers Of St. Francis, Justin Ponder

Journal of Religion & Film

Roberto Rossellini’s The Flowers of St. Francis (1950) represents the saint’s humility through the director’s humble style. Some claim this becomes most apparent in one scene where reverse-editing creates a compassionate bond between the saint and a leper. Close analysis, however, shows that cinematographic elements link Francis to God more than this counterpart. These elements pair him with a man for whom he feels compassion less than the God to whom he shows obedience. Ultimately, this scene’s humble style suggests the ways in which humility might be based less on compassion for others than obedience to God.

Spirit(Uality) In The Films Of Terrence Malick, Christopher B. Barnett

Journal of Religion & Film

This paper will argue that Terrence Malick is a theological filmmaker, even though scholars have preferred to emphasize his indebtedness to Martin Heidegger. It will proceed by way of Malick’s use of wind imagery. First, it will show that the wind motif recalls theological notions about God as spirit. Second, it will illustrate how Malick employs wind imagery, revealing a sensitivity to the wind’s evocation of God’s presence and absence. Third, it will argue that Malick’s cinematic restraint identifies the practice of detachment [Gelassenheit] as the link between his theological and Heideggerian interests.

Good Karma $1, Dereck Daschke

Journal of Religion & Film

This is a film review of Good Karma $1 (2013) directed by Amy Laslett and Jason Berger.

The Bitter Buddha, William L. Blizek

Journal of Religion & Film

This is a film review of The Bitter Buddha (2013) directed by Steven Feinartz.

Framing Salvation: Biblical Apocalyptic, Cinematic Dystopia, And Contextualizing The Narrative Of Salvation, Caesar A. Montevecchio

Journal of Religion & Film

Christian biblical authors used the apocalyptic genre to help contextualize the meaning of salvation for their audiences. Today, dystopian film can serve a similar function. In each case, the narrative diagnoses a sinister mis-ordering of human civilization and attempts to prescribe ways in which it can be overcome. Just as apocalyptic gave biblical authors the ability to make statements about what salvation was salvation from, dystopian narratives can similarly demonstrate what social conditions today remain in need of remediation. When these dystopian narratives do so by making use of symbols and themes associated with Christian soteriology their diagnoses can become …

The Transformation Of The Pope: The Agony And The Ecstasy (1965) And The Second Vatican Council (1962-65), Jennifer Mara Desilva

Journal of Religion & Film

In 1965 the film The Agony and The Ecstasy (dir. Carol Reed) presented Renaissance artistic culture, Catholic iconography, and the papal court in Rome to a popular, broad, and non-denominational audience. Based on the novel by Irving Stone (1961), the narrative follows Michelangelo and Pope Julius II through the decoration of the Sistine chapel ceiling (1508-12), outlining a relationship between the two protagonists that suggests some spiritual equality. In the same way that the Second Vatican Council (1962-65) strove for spiritual renewal and an emphasis on the wonder of humankind’s relationship with God, The Agony and The Ecstasy portrays the …

"Everything's Going To Be Ok:" Source Code And The Dramas Of Desire, David L. Smith

Journal of Religion & Film

Source Code (Duncan Jones, 2011) is a science fiction film concerned with an ambiguity at the heart of religion and its ideas about the meaning of life. It interrogates the kitsch-phrase "everything's going to be OK" to uncover two distinct ideas of heroism, or of how life acquires meaning. One is keyed to narratives of attainment. The other stresses the immediacy or immanence of meaning in our present conditions. The film enacts the tension between these paradigms in ways that parallel cases from Christianity and Buddhism. It explores what remains of religious hope when its literal sense is exposed as …

Hitchcock And The Scapegoat: Violence And Victimization In The Wrong Man, David Humbert

Journal of Religion & Film

Alfred Hitchcock’s The Wrong Man tells the story of Emmanuel Balestrero, arrested for a crime committed by his physical double. This paper examines the theme of the scapegoat in the film and argues that it portrays in miniature what theorist René Girard has described as a mimetic crisis. While the plight of the central character is usually portrayed as a product of blind chance, it is instead due to the mimetic fears, desires, and vanities of the members of society that accuse him. The fate of Balestrero reveals the operation of a specific kind of scapegoat mechanism that has its …

The Reenchantment Of Eschatology: Religious Secular Apocalypse In Akira Kurosawa’S Dreams, Justin Heinzekehr

Journal of Religion & Film

The possibility of nuclear destruction in the modern world has created a secular eschatology which, unlike religious eschatologies, creates nihilism and apathy rather than ultimate meaning. The Japanese film Dreams, by Akira Kurosawa, depicts this secularized eschatology as well as a counter-apocalyptic utopia. However, Kurosawa does not merely repeat the Western visions of nuclear apocalypse, but uses Japanese folk religion as a lens through which this apocalypse can be viewed. By doing so, Kurosawa creates a specifically Eastern response to nuclear destruction: a “religious secular” eschatology. Despite its lack of critical success, Dreams provides a valuable alternative for Western …

The Magdalene Sisters: How To Solve The Problem Of ‘Bad’ Girls, Irena S. M. Makarushka Ph.D.

Journal of Religion & Film

This article focuses on Peter Mullan’s The Magdalene Sisters which explores the scope and complex nature of the punishment experienced by the women incarcerated in the Magdalene Asylum near Dublin. The analysis reflects my long-standing interest in religion, film and feminist values as well as my revulsion at the sexual abuse and predatory practices of countless Catholic priests and nuns. It is the same revulsion that drove Mullan to bring the horrors of the Magdalene Asylums out from beneath the culturally sanctioned shadows into plain sight. My analysis focuses not only on women as victims of abuse, but also on …

Irruptions Of The Sacred In A “World Of Shit”: Profanity, Sacred Words, And Cinematic Hierophanies In Stanley Kubrick’S Full Metal Jacket (1987), Joseph E. Bisson

Journal of Religion & Film

Full Metal Jacket remains embedded in the consciousness of the popular culture mainly because of its abundance of profane language, violent imagery, and salacious set pieces. The juxtaposition of profane language and imagery with sacred language and religious symbolism reveals that Kubrick’s Vietnam film has powerful religious overtones that comprise an important element of the film’s critique of homo religiosus and the modern human condition. By continually juxtaposing the sacred and profane, Kubrick created “cinematic hierophanies” that advanced a cultural critique that inventively integrated ideas from some of the mid-20^th Century’s greatest interpreters of myths -- Carl Jung, Joseph …

There’S No Place Like Home: From Oz To Antichrist, J. Sage Elwell

Journal of Religion & Film

This article explores the dialectic of the uncanny in The Wizard of Oz (Victor Flemming, 1939) and Antichrist (Lars von Trier, 2009), treating the latter as a sequel to the former such that we encounter Dorothy first as a young girl and then as a grown woman. I observe that the uncanny entails a repressive and expressive moment that is cinematically rendered in these two films, and drawing on Freud and Žižek, I argue that in Dorothy’s evolution from Oz to Antichrist we see that the witches and wizards and gods and devils of our own minds are known to …

Scapegoats And Redemption On Shutter Island, Cari Myers

Journal of Religion & Film

The themes of redemptive violence, scapegoating, and ritual in the films of Martin Scorsese have provided much grist for critical scholarship. While it is going too far to claim that Scorsese is intentionally interpreting Girardian themes (which are themselves borrowed from a rich mythological tradition), the comparisons between the theorist and the director are compelling. My goal here is to establish the primary themes of scapegoating, mimesis, the cycle of violence, and feuding identities that occur in both Girard’s works and Scorsese’s films and pull them forward into a more recent work of Scorsese, Shutter Island.

Does Protestant Fundamentalism Produce Traditional Views?: The Impact Of Religious Commitment Affiliation On Gender Role Beliefs And Political Ideology, Melissa Myers

Student Work

This research looks at the relationship between religious commitment/affiliation and traditional beliefs. Data from the 1993 General Social Survey is used to test hypotheses linking religious commitment and religious affiliation to traditional gender role beliefs and conservative political views. Findings show statistical significance but weak substantive support for the idea that fundamentalists hold more traditional gender role beliefs and political ideology. Future research linking these attitudes to the actual behaviors of men and women in fundamentalist religions is proposed.