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Articles 31 - 60 of 191

Full-Text Articles in Mormon Studies

Latter-Day Saint Poetry And Songs Of The Utah War, Kenneth L. Alford Ph.D. Mar 2011

Latter-Day Saint Poetry And Songs Of The Utah War, Kenneth L. Alford Ph.D.

Faculty Publications

During the Utah War (1857–58), Latter‐day Saints wrote and published a large number of poems and song expressing their loyalty to the Church, anger at the federal government, and defiance of the United States soldiers who were marching toward Utah Territory. This article places those poems and stories in context and shares many of them.


Camp Douglas: Keeping A Watchful Eye On The Saints, Kenneth L. Alford Ph.D. Jan 2011

Camp Douglas: Keeping A Watchful Eye On The Saints, Kenneth L. Alford Ph.D.

Faculty Publications

A discussion of the establishment (1862) and early years of Camp Douglas, Utah Territory. Discusses the tense relationship between Brigham Young and Colonel (later Brigadier General) Patrick Edward Connor, U.S. Army commander of Camp Douglas.


The Salt Lake Theatre: Brigham's Playhouse, Kenneth L. Alford Ph.D., Robert C. Freeman Ph.D. Jan 2011

The Salt Lake Theatre: Brigham's Playhouse, Kenneth L. Alford Ph.D., Robert C. Freeman Ph.D.

Faculty Publications

A history of the Salt Lake Theatre (dedicated in 1862).


Go Ye Out From Babylon: Mormon Gathering As A Reaction To American Culture, 1831-1846, Brady G. Winslow Dec 2010

Go Ye Out From Babylon: Mormon Gathering As A Reaction To American Culture, 1831-1846, Brady G. Winslow

Student Works

Many have claimed that Mormonism is the American religion. But perphaps they have mistaken American geography for American culture. While early Mormonism took place in America, it can be interpreted as a reaction to American culture, and this is perhaps best seen in the Mormon doctrine of gathering.


We Know No North, No South, No East, No West: Mormon Interpretations Of The Civil War, 1861-1865, Richard Bennett Jan 2009

We Know No North, No South, No East, No West: Mormon Interpretations Of The Civil War, 1861-1865, Richard Bennett

Faculty Publications

While peace reigns in Utah, civil war, with all its horrors, prevails among those who earnestly desired to see the soil of these valleys crimsoned with the blood of the Saints, and, if we are mistaken in the signs of the times, before the conflict between the North and South shall have ended, all they unitedly desired to see meted out to the Mormons, will be poured out without measure upon those who have initiated the war of extermination, and are now carrying it on with all the energy they severally possess. So read the lead editorial in the Salt …


The Lost Commandment: The Sacred Rites Of Hospitality, Peter J. Sorensen Jan 2005

The Lost Commandment: The Sacred Rites Of Hospitality, Peter J. Sorensen

BYU Studies

Also when a stranger came into their cities and brought goods which he had purchased with a view to dispose of there, the people of these cities would assemble, men, women and children, young and old, and go to the man and take his goods by force, giving a little to each man until there was an end to all the goods of the owner which he had brought into the land. (Sepher Ha-Yashar 18:16)


The Mormon Hive: A Study Of The Bee And Beehive Symbols In Nineteenth Century Mormon Culture, J. Michael Hunter Nov 2004

The Mormon Hive: A Study Of The Bee And Beehive Symbols In Nineteenth Century Mormon Culture, J. Michael Hunter

Faculty Publications

From antiquity to the middle of the eighteenth century, humans used the bee and beehive symbols to represent monarchy. Political and social changes resulted in a reinterpretation of the bee and beehive symbols during the eighteenth century. Republicans ignored the royalist associations of bees and beehives, and used them to represent values of the new republicanism. In nineteenth-century America, the Mormons, members of The Church of Jesus Christ of Latter-day Saints, encountered the bee and beehive symbols while participating in the rites of Freemasonry. In the nineteenth century, Mormons used the bee and beehive symbols to represent the Kingdom of …


“Every Book…Has Been Read Through” The Brooklyn Saints And Harper's Family Library, Lorin K. Hansen Oct 2004

“Every Book…Has Been Read Through” The Brooklyn Saints And Harper's Family Library, Lorin K. Hansen

BYU Studies

On February 4, 1846, two groups of Latter-day Saints in the United States began their emigration out of the United States. The main body of the Church was leaving from Nauvoo, Illinois, under the leadership of Brigham Young, going overland to the West. The same day, also under instructions from Brigham Young. Samuel Brannan led a group from New York aboard the ship Brooklyn, going by sea around Cape Horn to San Francisco Bay.


Mormons, Opera, And Mozart, Gideon O. Burton Jul 2004

Mormons, Opera, And Mozart, Gideon O. Burton

BYU Studies

One of the world's great operatic works, The Magic Flute is the subject of this issue of BYU Studies, which presents a variety of perspectives from scholars and performers who have enjoyed and explored Mozart's masterpiece both critically and personally. It may seem unusual for BYU Studies to devote so much attention to a single operatic work, but opera is itself an inclusive art from, inviting the very sort of interdisciplinary study to which this periodical is com(1.15)mitted.


Latter-Day Saint Returned Missionaries In The United States: A Survey On Religious Activity And Postmission Adjustment, Bruce A. Chadwick, Richard J. Mcclendon Apr 2004

Latter-Day Saint Returned Missionaries In The United States: A Survey On Religious Activity And Postmission Adjustment, Bruce A. Chadwick, Richard J. Mcclendon

BYU Studies

Each year, approximately twenty to thirty thousand Latter-day Saint young adults leave to serve missions throughout the world. Once these young adults return home from their missionary service, must go on to further their education, begin a career, marry, and establish a family. Returned missionaries are a unique group in the Church and are often a point of interest. Parents, for example, note the challenges their missionary has as he or she makes the transition from the mission field to home. They sometimes observe their returned missionary confronting increased stress levels as he or she shifts form the singular focus …


“We Navigated By Pure Understanding”: Bishop George T. Sevey's Account Of The 1912 Exodus From Mexico, Michael N. Landon Apr 2004

“We Navigated By Pure Understanding”: Bishop George T. Sevey's Account Of The 1912 Exodus From Mexico, Michael N. Landon

BYU Studies

During July and August 1912, thousands of Mormon colonists fled the turmoil of the Mexican Revolution (fig. 1). As bishop of the Colonia Chuichupa ward, George Sevey led his ward members out of war-torn Mexico and into the United States. The scene was not unfamiliar. During the nineteenth century, Latter-day Saints had fled from Missouri and Illinois, and thousands more had experienced the great exodus across the plains to the Salt Lake Valley. Such epic events enrich the heritage of Latter-day Saints, providing cultural meaning and shared identity forged by hardship and tragedy. Perhaps the effort to chronicle flight from …


Latter-Day Saints In Popular National Periodicals 1970-1981, Adam H. Nielson Aug 2003

Latter-Day Saints In Popular National Periodicals 1970-1981, Adam H. Nielson

Theses and Dissertations

The public image of The Church of Jesus Christ of Latter-day Saints is the product of several factors. This thesis investigates that image as presented in national periodicals from 1970 to 1981. During this time "Mormons" and "Mormonism" was a popular topic as the religion gained notoriety, and as an awareness of its peculiar beliefs and practices increased.

The rationale for using national magazines to assess public image is the assumption that they "reflect prevailing points of view" and help "formulate public opinion." Since popular attitudes are one of the factors that influence how the Church is accepted in the …


The "Unidentified Pioneers": An Analysis Of Staffordshire Mormons, 1837 To 1870, Stephen G. Arrowsmith Jan 2003

The "Unidentified Pioneers": An Analysis Of Staffordshire Mormons, 1837 To 1870, Stephen G. Arrowsmith

Theses and Dissertations

The evidence presented in this thesis advocates an increased level of scholarly interest in English working-class Mormon converts. To illustrate who these people were, and what their roles were as part of Mormon story, this regional study introduces and makes available over twelve hundred Staffordshire Mormons, and asks questions of the collected statistical information. The conservative Staffordshire Mormons clearly assisted the establishment, and continuation, off a Zion in the American West. Much of the data confirms previous scholarship; however, those with “differing visions” of Mormonism (for example, the RLDS Church) attracted Staffordshire converts in larger numbers than previously suggested. The …


A History Of The Latter-Day Saints In The Columbia Basin Of Central Washington 1850-1972, Rick B. Jorgensen Nov 2002

A History Of The Latter-Day Saints In The Columbia Basin Of Central Washington 1850-1972, Rick B. Jorgensen

Theses and Dissertations

The Columbia Basin of Central Washington has a relatively recent Latter-day Saint history among the regions of the western states. Most of the sparsely populated rural areas in the west that have large concentrations of Latter-day Saints were originally established as "Mormon" settlements. The basin referred to lies between the Snake and Columbia Rivers and now has thousands of Latter-day Saints who have chosen to inhabit the historically barren land and call it their home. A brief visit or casual observance of the area leads many to question what were the major factors and characteristics leading to the twentieth century …


Has The Lord Turned Bankrupt? The Attempted Sale Of The Nauvoo Temple, 1846-1850, Richard Bennett Jan 2002

Has The Lord Turned Bankrupt? The Attempted Sale Of The Nauvoo Temple, 1846-1850, Richard Bennett

Faculty Publications

If Joseph Smith had lived we should not have been here at this time. We should have been in some other country. We can't stay in this house but a little while. We have got to build another house. It will be a larger house than this, and a more glorious one. And we shall build a great many houses, we shall come back here and we shall go to Kirtland, and build houses all over the continent of North America. On 4 April 1999 Gordon B. Hinckley, President of The Church of Jesus Christ of Latter-day Saints, electrified millions …


The Japanese Missionary Journals Of Elder Alma O. Taylor, 1901-10, Reid Larkin Neilson Jan 2001

The Japanese Missionary Journals Of Elder Alma O. Taylor, 1901-10, Reid Larkin Neilson

Theses and Dissertations

On 14 February 1901, the First Presidency of The Church of Jesus Christ of Latter-day Saints announced the opening of the Japan Mission and the selection of Elder Heber J. Grant as its first president. The idea of sending Mormon missionaries to Japan had earlier been entertained by President Brigham Young and several other church leaders and lay members.

Until 1854, Japan was closed to western nations and their religious influences. Finally, Commodore Perry forced the Japanese to open their borders and minds to the economic and political entreaties of the United States. In time, other western nations and their …


Dating Behavior Of Latter-Day Saint Male Returned Missionaries: A Process Of Managing Desires, Nancy C. Mclaughlin Jan 2000

Dating Behavior Of Latter-Day Saint Male Returned Missionaries: A Process Of Managing Desires, Nancy C. Mclaughlin

Theses and Dissertations

Each year thousands of Latter-day Saint males return to their homes after serving a two year religious mission. According to Latter-day Saint doctrine and cultural beliefs, these young men are expected to resume a normal life including dating and involvement in romantic relationships. Research and Latter-day Saint doctrine related to the dating behavior of returned missionaries (RMs) is reviewed. Most previous research has emphasized the quantitative analysis of single aspects of RMs dating behavior such as dating frequency and social status. In an attempt to add to this field of research, this qualitative analysis explored the attitudes and experiences of …


Lds Life Tables: A Comparison Of Long-Lived Populations, Christopher R. Layton Jan 2000

Lds Life Tables: A Comparison Of Long-Lived Populations, Christopher R. Layton

Theses and Dissertations

This research estimates the life expectancy of members of the Church of Jesus Christ of Latter-day Saints (LDS) in Utah. We create gender-specific life tables for four groups: total Utah, active LDS, less-active LDS, and non-LDS. Male life tables are based on data from 1991-1995; female life tables are based on data from 1994-1998. Life expectancy at birth is 75 years for all utah males, 79.8 years for active LDS Utah males, 71.6 years for less active LDS Utah males, and 71.5 years for non-LDS Utah males. Female life expectancy at birth is 80.4 years for all Utah females, 83.9 …


Dance And Doctrine: Shaker And Mormon Dancing As A Manifestation Of Doctrinal Views Of The Physical Body, Lindsy Stewart Cieslewicz Jan 2000

Dance And Doctrine: Shaker And Mormon Dancing As A Manifestation Of Doctrinal Views Of The Physical Body, Lindsy Stewart Cieslewicz

Theses and Dissertations

This thesis compares the dancing of the Shakers (The United Society of Believers in Christ's Second Appearance) and the Mormons (The Church of Jesus Christ of Latter-day Saints or LDS Church) during the nineteenth century, as it was influenced by their doctrinal beliefs about the human body. Specifically, it examines how the role of the physical body in achieving mortal happiness and immortal salvation was viewed by each group and how these beliefs were reflected in their dancing. It describes the different forms of dancing performed by each religious group and how dance functioned as worship and recreation for the …


Representing Culture: Reflexivity And Mormon Folklore Scholarship, David A. Allred Jan 2000

Representing Culture: Reflexivity And Mormon Folklore Scholarship, David A. Allred

Theses and Dissertations

When writing about a culture, ethnographers can convey important insights about society. However, ethnography can also misrepresent culture. To address this fact, reflexive ethnography attempts to influence both the methodology and the rhetoric of writing about culture. Reflexivity seeks to acknowledge the bias of the researcher. To include the voice of the cultural insiders, and to more closely represent the dynamics of cultures that always have an element of hybridity. However, reflexive ethnographies can also be unwieldy and impractical. Therefore, one must find a pragmatic application of reflexivity.

Reflexivity can have application to Mormon folklore studies. The most important Mormon …


Religiosity And Physical Fitness: A Study Of Middle-Aged Mormon Men, Janette Olsen Jan 1999

Religiosity And Physical Fitness: A Study Of Middle-Aged Mormon Men, Janette Olsen

Theses and Dissertations

Research has related both physical fitness and religiosity to health. This study combined these ideas and examined the relationship between religiosity and physical fitness among middle aged Mormon men (n=110). Mormons are an ideal population for study because of their strict health code. Fitness variables were grip strength, waist/hip ratio, body mass index (BMI) and estimated maximal oxygen uptake (VO2max). A questionnaire assessed level of religiosity and separated subjects into two groups: highly religious (n=35) and less religious (n=14). Moderately religious subjects (n=61) were omitted. A one way ANOVA (between-groups design) found no significant differences in fitness variables between groups. …


Religiosity And Life Satisfaction Among Lds College Students, Po Nien Chou Jan 1999

Religiosity And Life Satisfaction Among Lds College Students, Po Nien Chou

Theses and Dissertations

The purpose of this study was to determine the relationship between religiosity and life satisfaction among Latter-day Saints (LDS) college students. The scales used were the religiosity scale by Chadwick and Top (1993), and the life satisfaction scale by Neugarten, Havighurst and Tobin (1961). The analysis was based on data obtained from 222 students (55.5%) who responded. A prediction model was used to develop a regression equation. Pearson correlation analysis was used to evaluate the correlation between religiosity and life satisfaction. The regression equation is as follows: life satisfaction = 1.436815592 + 0.045915152 (spiritual experiences) + 0.042888274 (integration in congregation). …


The Influence Of Religiosity In The Construction Of Meaning From Advertising Messages Intended To Promote Lifestyle Values, Lillian Billing Jan 1999

The Influence Of Religiosity In The Construction Of Meaning From Advertising Messages Intended To Promote Lifestyle Values, Lillian Billing

Theses and Dissertations

Religiosity has largely been ignored by consumer research as a factor in the negotiation of meaning from magazine advertisements containing lifestyle messages. A meaning based study was undertaken to seek to identify its presence and emergence within a religious audience. A qualitative methodology employing in-depth, phenomenological interviewing was designed. Six members of the Church of Jesus Christ of Latter-day Saints, three men and three women, were invited to give their interpretations, thoughts, and feelings towards four magazine advertisements. A second in-depth phenomenological interview was conducted with each participant to provide individual lifeworld contexts. Analysis employed a previously tested conceptual construct, …


The Mormon Influence On The Political Geography Of The West, Michael Madsen Jan 1999

The Mormon Influence On The Political Geography Of The West, Michael Madsen

Theses and Dissertations

The vast colonization of the Church of Jesus Christ of Latter-day Saints, or Mormons, in the nineteenth century had a profund impact on the populating, culture, economy, and environment of much of the American West. This thesis examines the political geographic influence of the Mormons in the West and, more specifically, in the lands ceded by Mexico to the United States in 1848. This land comprises all or portions of the following states: California, Nevada, Utah, Wyoming, Colorado, Arizona, and New Mexico.
The original organization of the Mexican Cession at the hands of Congress in 1850 was drastically influenced by …


Sun, Moon, And Star, Christopher Kimball Bigelow Apr 1998

Sun, Moon, And Star, Christopher Kimball Bigelow

Theses and Dissertations

This fictional novella takes place during the narrator Smoot's two-year mission to Melbourne, Australia. It chronicles the intertwining of the lives and destinies of three main characters: Smoot, a Utah native who struggles with carnality and lack of conversion and spirituality; Babakian, an Australian convert who used to be a punk rocker and has become frustrated with Mormonism's blandness and conformity; and Samantha, a nonmember part-Tongan Utahn with whom Smoot was involved before his mission. Speaking generally, the novella is about how Babakian misuses his creative powers of art and sexuality, how Samantha explores the gospel and changes her life, …


The Impact Of The Physical And Cultural Geography Of Southeastern Utah On Latter-Day Settlement, Sally Timmins Mandurino Jan 1998

The Impact Of The Physical And Cultural Geography Of Southeastern Utah On Latter-Day Settlement, Sally Timmins Mandurino

Theses and Dissertations

The Latter-day Saint settlements in southeastern Utah, namely Bluff, Monticello and Blanding, were impacted by the physical and cultural geography of the area. These geographic elements hindered, and in some cases prevented, the Latter-day Saint colonizers from fulfilling the seven basic principles of Latter-day Saint expansion and colonization in the Great Basin. The impacts of physical geography were the geology, the climate, the soil and the rivers and streams. The impacts of cultural geography were the Navajo Indian Tribe, the Paiute Indian Tribe, and the criminal element. This thesis discusses the geographic elements of the area, how they impacted the …


Utopian Marriage In Nineteenth-Century America: Public And Private Discourse, Brenda Olsen Andrus Jan 1998

Utopian Marriage In Nineteenth-Century America: Public And Private Discourse, Brenda Olsen Andrus

Theses and Dissertations

This thesis is a rhetorical analysis of utopian discourse about marriage in mid-nineteenth-century America. Although utopian communities are usually approached within the fields of history and sociology, a rhetorical analysis adds to the discussion by uncovering the discursive complexity of marriage beliefs within a rapidly changing culture. Discursive features of the Shaker, Oneida Community and Latter-day Saint texts are outlined and compared according to the following format:

Chapter One examines the textures of conflict within the dominant culture's views of marriage and gender roles in nineteenth-century America, with a brief overview of reform efforts of the day. This chapter provides …


An Annotated Bibliography Of Literary Mormon Humor, Sherlene Hall Bartholomew Jan 1998

An Annotated Bibliography Of Literary Mormon Humor, Sherlene Hall Bartholomew

Theses and Dissertations

This "Annotated Bibliography of Literary Mormon Humor" includes over five hundred sources, cross-referenced to pertinent commentary and criticism, and divided into seven sections: "Humor in Mormon Fiction," "Humor in Mormon Non-Fiction," "Mormon Criticism Assessing ‘Inside Humor,’" "Gentile Criticism of the Saints' Humor," "Gentile Humor About Mormons," "Mormon Criticism of Gentile Humor," and "Mormon Internet Humor," all made accessible to scholars by a comprehensive index of more than one thousand topics. The author has filed selected photocopied pages of alphabetized, annotated items by author, or chronologically as periodicals, into a twenty-volume Archive of Mormon Humor in Literature, housed at the Center …


Mormon Culture Meets Popular Fiction: Susa Young Gates And The Cultural Work Of Home Literature, Lisa Olsen Tait Jan 1998

Mormon Culture Meets Popular Fiction: Susa Young Gates And The Cultural Work Of Home Literature, Lisa Olsen Tait

Theses and Dissertations

The few studies of Mormon home literature that have been published to date dismiss it as inferior artistry, an embarrassing if necessary step in the progression towards true Mormon literature. These studies are inadequate, however, because they divorce the texts from their context, holding them up to standards that did not exist for their original audience. Jane Tompkins' theory of texts as cultural work provides a more satisfactory way of looking at these narratives.

Home literature is thoroughly enmeshed in the cultural discourse of its day. Beneath the surface, these didactic stories about young Mormons finding love with their foreordained …


A Mormon Cultural Study Of Musical Preference, Alden L. Weight Jan 1997

A Mormon Cultural Study Of Musical Preference, Alden L. Weight

Theses and Dissertations

Music is an important yet relatively unnoticed part of the everyday world almost all of us take for granted. Whether in the car, watching television, shopping, at work or at home, even waking up in the morning or going to sleep at night, and so forth, music surrounds us, soothes us, disturbs us, and occasionally goes so far as to persuade us. Although music plays a significant role in many areas of life, its relationship to society is especially evident in the religious sphere. Therefore, the religious sphere is an ideal place to examine what music does and what it …