Mormon Studies Commons^™

New Volume Honors Truman G. Madsen

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The distinguished career of Truman G. Madsen has earned him wide respect in and outside of LDS circles as an outstanding teacher, scholar, researcher, speaker, university administrator, church leader, and religious ambassador. With the publication of Revelation, Reason, and Faith: Essays in Honor of Truman G. Madsen, the Institute pays tribute to this remarkable man whose many accomplishments include helping to advance Book of Mormon scholarship and related interests of the Institute.

Joseph Smith Right On Target, New Book Shows

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

In his writings over the years, Hugh Nibley has often pointed out “hits” and “bull’s-eyes” in the Book of Mormon—details about the ancient world that were unknown until recent times but that Joseph Smith got right anyway. Serious Book of Mormon research took shape in the early 1900s but has accelerated in recent decades, establishing an entire field of scholarly endeavor and yielding many clues to the book’s ancient origins.

Hiding The Secret Plans, John A. Tvedtnes

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The Second Conference of Abbot Serenus 21, written about A.D. 426 by the Christian scholar John Cassian, sheds light on statements made in the Book of Mormon and the Book of Moses about Cain, who slew his brother Abel.

Scholars Speak At Fair Conference

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Scholars from BYU spoke at the recent FAIR (Foundation for Apologetic Information and Research) LDS Apologetics Conference held in August at Utah Valley State College, in Orem, Utah. FAIR, which is not affiliated with BYU or the Institute, is an organization dedicated to defending LDS beliefs and practices with sound scholarship. The theme of the conference was "Turning Stumbling Blocks to Stepping Stones: Responding to Challenging Issues in Mormonism."

New Book Enriches Nt Study

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

A new book from FARMS offers a world of information about the New Testament and its background. Charting the New Testament contains scores of charts, tables, and graphs, each with helpful explanatory and reference materials in a reader-friendly format. Covering a wide array of topics-from the ancient Jewish setting of the New Testament and the world of the Greeks and Romans in which the activities of Jesus and his apostles took place to detailed analysis of the scriptural text itself-the book offers an extensive overview of matters doctrinal, literary, and historical. A companion volume to Charting the Book of Mormon, …

Hugh Nibley Audiotape Collection

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

FARMS has released volumes 3, 4, and 5 of an ongoing audiotape collection of essays titled Preparing for the Millennium, by renowned Latter-day Saint scholar Hugh W. Nibley. Read by Lloyd D. Newell, the audiotapes feature four essays from Nibley’s Approaching Zion and three essays from another volume in his collected works, The Prophetic Book of Mormon.

Egyptian Writing On Gold “Plates”, John Gee

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

A recent issue of a popular journal on ancient Egypt discusses a number of sheets of gold foil incised with Egyptian writing. These artifacts provide some interesting parallels to the Book of Mormon.

Nibley Fellowship Application Deadline, Guidelines

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Each year at about this time we remind graduate students about the Nibley Fellowship Program. Those interested in applying for the first time or who wish to renew their fellowships for the 2002/ 2003 academic year must do so by 30 June 2002.

New Book A Milestone In Mormon Studies, Louis C. Midgley

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Latter-day Saint scholar Terryl L. Givens has recently made two extraordinary contributions to Mormon studies. The first, Viper on the Hearth: Mormons,Myths, and the Construction of Heresy, was published by the prestigious Oxford University Press in 1997 and received virtually uniformly glowing reviews. If one wishes to understand the complex of interests and motivations—pecuniary, personal, and ideological—that fuel both sectarian and secular anti-Mormonism, Viper is the book to consult. The editors at Oxford appreciated the merits of this well-written, informative book and invited Givens to publish again with them. The result is By the Hand of Mormon: The American Scripture …

‘Scourged’ Vs. ‘Scorched’ In Mosiah 17:13, Royal Skousen

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Very often in my work on the critical text of the Book of Mormon, I have discovered cases where the text reads inappropriately. Book of Mormon researchers have typically attempted to find some circumstance or interpretation to explain a difficult reading, but in many cases I have found that difficult readings are actually the result of simple scribal errors.

Book Of Mormon Word Usage: “Seal You His”, John Gee

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The verb to seal occurs some 34 times in the Book of Mormon. In most of these instances the verb takes (is followed by) a direct object referring to such things as the law, a book, records, words, an account, an epistle, an interpretation, revelation, the truth, and the stone interpreters. Twice, however, the verb to seal takes a person as a direct object that is qualified by a possessive pronoun:

Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, that you may be …

Latest Review Rolls Off Press

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The FARMS Review of Books has a long tradition of providing its readers with insightful and substantive reviews of books on the Book of Mormon, Mormon studies, and Christian studies, as well as those books that attack the beliefs of the Church of Jesus Christ of Latter-day Saints. The latest issue does not disappoint. It contains reviews and responses to 18 books or articles on diverse topics, such as ancient Nephite culture, the conversion of Alma, hidden ancient records, the temple, the LDS concept of the nature of God, and the ark of the covenant.

Forthcoming Publications

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The FARMS Review (vol. 15, no. 2), edited by Daniel C. Peterson, features reviews and articles on DNA issues, the Mountain Meadows massacre, and secret combinations, as well as responses to a so-called insider’s view of Mormon origins. Available February 2004.

Byu Journal Explores Hebrew Law In The Book Of Mormon

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

In February 2001, a conference titled “Hebrew Law in the Book of Mormon” was held at Brigham Young University under the sponsorship of FARMS (see “BYU Conference on Hebrew Law a Success,” Insights 21/4 [2001], available on the FARMS Web site). Among the papers presented there were studies by seven BYU students on aspects of ancient law that might be reflected in the Book of Mormon. These papers are now available in a special issue, copublished by FARMS, of the student journal Studia Antiqua. They treat such topics as slavery, the Noachide laws (minimum standards of social and moral conduct …

New Reader’S Edition Of The Book Of Mormon, Louis Midgley

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

With the recent publication of The Book of Mormon: A Reader‘s Edition, Grant Hardy has provided the members of the Church of Jesus Christ of Latter-day Saints with a remarkable new version of their founding text. Although Hardy gears his book to a broad readership, those who truly love the Book of Mormon, seek to be serious students of it, or both will find A Reader’s Edition well worth owning. Why? Because in this edition the text is displayed not in verse format but in discrete, sub-headed sections of greater length with ease of reading the end in view.

Investigating New World Volcanism At The Time Of Christ’S Death

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

A recent article in the Journal of Book of Mormon Studies reported that ice cores taken from Greenland and Antarctica yield evidence broadly consistent with the 3 Nephi 8 account of cataclysmic New World events—presumably including a violent volcanic eruption—at the time of Christ’s death (Benjamin R. Jordan, “Volcanic Destruction in the Book of Mormon: Possible Evidence from Ice Cores,” JBMS 12/1 [2003]: 78–87). What other methods might yield corroborating evidence of
such an eruption? Two possibilities are the analysis of tree rings and sea and lake sediments.

Project Report: Chiasmus Archive

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Over three decades ago, John W. Welch’s publication of “Chiasmus in the Book of Mormon” opened a new chapter in Mormon studies. The 1969 article in BYU Studies announced his 1967 discovery of the presence of this literary form in the Book of Mormon. From that time to the present, the significance of Welch’s extraordinary observation has been discussed at many levels by Latter-day Saint lay readers as well as career academicians.

“O Ye Fair Ones”: An Additional Note On The Meaning Of The Name Nephi, Matthew L. Bowen

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

An earlier Insights article noted a possible wordplay in the first verse of the Book of Mormon that provides internal textual evidence that the name Nephi derives from the Egyptian word nfr. While nfr denotes “good, fine, goodly" of quality, it also signifies “beautiful, fair” of appearance. Assuming that at least some senses of the Egyptian word passed into Nephite language and culture, this second sense of nfr may have influenced Nephite self-perception. Several Book of Mormon passages evidence the affiliation.

Ancient Names In The Book Of Mormon, Matthew L. Bowen

Interpreter Foundation Books

Through many years of scholarly exploration, Matthew Bowen has unveiled new layers of meaning in many Book of Mormon passages in which the use of names appears to employ literary tools of ancient Hebrew writers, including a wide variety of wordplays. Every chapter here breaks substantial new ground in terms of revealing how Book of Mormon authors wove proper names and titles, along with their meanings, into their writings.

Review: Elizabeth Fenton. Old Canaan In A New World: Native Americans And The Lost Tribes Of Israel. New York: New York University Press, 2020., Matthew W. Dougherty

Mormon Studies Review

This study tracks the emergence and transformation in Anglophone America of the “Hebraic Indian theory”—that is, the idea that Indigenous people are descended from Israelites, most often members of the so-called Lost Tribes of Israel. In such theories, the European “discovery” of Indigenous peoples was an event of apocalyptic significance because the reemergence of the Lost Tribes was assumed to herald a new age of the world. Fenton approaches the material from the study of early American literature and brings perceptive and wide-ranging analyses to a variety of texts. She examines not only religious narratives— including the Book of Mormon—but …

What To Do When "I Don't Know" Is The Only Answer, Brent D. Fillmore, Joan W. Fillmore

Religious Educator: Perspectives on the Restored Gospel

About seven months into our service as mission leaders, we attended a district conference on one of the islands in our mission. We flew in on Friday and intended to spend some time with the missionaries after the conference ended. At about ten thirty on Monday morning, one of our assistants called from the mainland. He was very emotional. He told us that while four elders had been playing soccer at the church, suddenly and for no apparent reason, one of them had collapsed. We got a few more details, and we asked him to call an ambulance, get over …

"I Say Unto You, My Brethren" Helping Female Students See Themselves In The Book Of Mormon, Cassidy Nichole Pyper

Religious Educator: Perspectives on the Restored Gospel

In 1 Nephi 14, an angel prophesied to Nephi that if the Gentiles heeded the words of the Savior, he would “manifest himself unto them in word, and also in power, and in very deed, unto the taking away of their stumbling blocks” (verse 1). The Book of Mormon uses the expression “stumbling blocks” multiple times throughout its text to describe obstacles that could cause someone to “stumble” or “err”[1] on their path to Christ and salvation. Like all of us, the youth and young adults of The Church of Jesus Christ of Latter-day Saints encounter stumbling blocks on their …

"That Evil May Be Done Away" Wickedness And Christ's Power To Save, Eric Wing

Religious Educator: Perspectives on the Restored Gospel

The Book of Mormon has a clearly stated purpose: “to the convincing of Jew and Gentile that JESUS IS THE CHRIST.”[1] Yet among its rich, Christ-centered content in the form of sermons, stories, themes, and illustrations, the book also frequently focuses on sin and its devastating results.[2] In fact, the text of the Book of Mormon contains over a thousand statements—almost two per page—that directly link some form of wickedness to a stated consequence. The book’s abundant use of this textual patterning—linking sin to its results— provides a wealth of data to further understand the valuable message of the Book …

The Place—Or The Tribe—Called Nahom? Nhm As Both A Tribal And Geographic Name In Modern And Ancient Yemen, Neal Rappleye

BYU Studies

For decades, Latter-day Saint scholars have argued that “the place . . . called Nahom” in the Book of Mormon (1 Ne. 16:34) is the Nihm region in Yemen, located northeast of Sanaʿa, west of Maʾrib, and south of the Wadi Jawf. The location fits well both with the directions provided for getting to and from Nahom in the Book of Mormon (1 Ne. 16:13–14, 33; 17:1) and with inscriptions dated to Lehi’s time referring to a person called a nhmyn, translated as “Nihmite,” confirming that the name goes back to the right time period. Publications by Princeton, Oxford, …

“Life And Death, Blessing And Cursing” New Context For “Skin Of Blackness”: In The Book Of Mormon, T. J. Uriona

BYU Studies

For many readers of the Book of Mormon, 2 Nephi 5 can prove rather challenging. Not only does this chapter contain the actualization of a curse and the apparent genesis of an outgroup, but it also states that “the Lord God did cause a skin of blackness to come upon” this group because of their iniquity (2 Ne. 5:21). Given the prevalence of racial thought in society today, this passage has been interpreted as a hurtful reference to a phenotypic change in skin color brought on by a divine curse, leading many researchers to propose alternatives to a purely racialized …

Alma’S Cry For Salvation, Matthew L. Bowen

Religious Educator: Perspectives on the Restored Gospel

Arguably the single greatest textual discovery in the Book of Mormon is John W. Welch’s discovery of a chiasm—a literary and rhetorical figure in which words and concepts are presented in a certain order and then presented again in reverse order—spanning the entirety of Alma 36.[1] Although alternative models of this chapter and refinements for Welch’s chiastic model have been proposed,[2] these still see Alma’s remembering and crying out to Jesus Christ as the χ (chi), or structural turning point, of the chiasm: And it came to pass that as I was thus racked with torment, while I was harrowed …

The Promise Of Prosperity Its Meaning And Relevance, Devon Cook

Religious Educator: Perspectives on the Restored Gospel

As religious educators, we have a responsibility to teach the doctrine “not so plainly that [students] can just understand, but [we] must teach the doctrines of the Church so plainly that no one can misunderstand.”[1] The concept of prosperity in the Book of Mormon is one of those doctrines that must be taught to youth and young adults in a way they don’t misunderstand what it means. Religious educators can help expand students’ understanding of prosperity lest they inadvertently reduce prosperity to mere financial success. If students always equate prosperity in the Book of Mormon with financial blessings, it could …

“It Must Needs Be”, Eric Dahlin

BYU Studies

After speaking to his son Jacob about Jesus Christ’s redemption of mankind, the Book of Mormon prophet Lehi declares, “It must needs be, that there is an opposition in all things” (2 Ne. 2:11). We often use the word opposition colloquially to explain the difficulties or challenges that we or others encounter. When others experience troubling times, we frequently, as well-intentioned members of the Church, remind them of this sentiment. Our aim is to provide solace for the one who is suffering by pointing out that facing opposition is a common feature of life (even if normalizing the suffering may …

A Call For Emendations, Royal Skousen

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

As I have been working on the Book of Mormon Critical Text Project, people have
occasionally written or talked to me about passages in the Book of Mormon that seem strange or difficult. A good many have made specific suggestions about emendations (or revisions to the text). Surprisingly, a large percentage of these have ended up being correct or have led me to come up with an appropriate emendation.

The New World Promised Land’S Economic Base

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

A majority of people in the modern world are absorbed in performing their daily work, conceived in terms of jobs, money, food, and other things practical and economic. Would it have been different for the Nephites or Lamanites? Not really. The center of their daily concerns, too, was “making a living.” But what that meant differed greatly from what we mean by the expression.