Mormon Studies Commons^™

Feeling God's Love, Lindon J. Robison

Religious Educator: Perspectives on the Restored Gospel

Some of my family and friends have separated themselves from the gospel. Their reasons vary. However, they often share a common concern: if God loves all his children, all the time, everywhere, and no matter what—why can’t I feel it? In response to this question, I wrote this essay. In doing so, I found President Russell M. Nelson’s conference talk on divine love to be an important resource. President Nelson states that “while divine love can be called perfect, infinite, enduring, and universal, it cannot correctly be characterized as unconditional.” In grappling with the concept of conditional love and …

A Method For Evaluating Latter-Day Saint History, Anthony R. Sweat, Kenneth L. Alford

Religious Educator: Perspectives on the Restored Gospel

Historical claims about The Church of Jesus Christ of Latter-day Saints are repeatedly shared in classrooms, conversations, books, manuals, videos, podcasts, and online in a variety of ways. There is no shortage of information about the history of the Restoration. When you learn about Church history from these various sources, however, how do you know which claims to accept and which to question? Are all perspectives about Church history accurate and trustworthy? And, if all historical sources are not of the same value and veracity, what guidelines can be used to differentiate them?

The Story Of The Restoration Continues: Insights Into Saints, Volume 2, Matthew J. Grow, Scott A. Hales, Lisa Olsen Tait, Angela Hallstrom

Religious Educator: Perspectives on the Restored Gospel

On 12 February 2020, The Church of Jesus Christ of Latter-day Saints released the second volume in the Saints series. Subtitled No Unhallowed Hand, this volume begins with the Latter-day Saints leaving Nauvoo, Illinois, in early 1846, shortly after thousands of Church members received their endowments in the partially completed Nauvoo Temple. It tells the story of the settlement of territorial Utah and the surrounding areas; the expansion of missionary work around the globe, with a particular emphasis on Europe and the Pacific; the gathering of Saints to the American West; the lived reality of plural marriage and the national …

Being Divine Or Devilish: Which Is The Destroyer Riding Upon The Waters?, Seth N. Hord

Religious Educator: Perspectives on the Restored Gospel

As Joseph Smith and several elders traveled from Missouri to Ohio, a series of events occurred that led some of the early Saints to be wary of traveling by water. The journey of Joseph and the elders started uneventfully as they traveled by canoe up the Missouri River, but by the third day contention and hard feelings developed within the group. At a particularly difficult stretch of the river, one of the canoes reportedly hit a hazard in the water (an uprooted tree called a sawyer) and nearly capsized. The group was frightened and made camp on the bank of …

Teaching Students To Deal With Questions And Doubts: A Perspective And A Pattern, Elder Bruce C. Hafen

Religious Educator: Perspectives on the Restored Gospel

The Church Board of Education’s 2019 “Guidelines for Strengthening Religious Education” include this new language among the “purposes” of religious education—to “strengthen [students’] ability to find answers, resolve doubts, respond with faith, and give reason for the hope within them in whatever challenges they may face.”

Full Issue

Religious Educator: Perspectives on the Restored Gospel

No abstract provided.

“Wicked Traditions” And “Cunning Arts”: Wise Men, Sorcery, And Metalwork In Nephite Society, Dan Belnap, Daniel L. Belnap, Daniel Belnap, Dan Belnap

Faculty Publications

In the ninetieth year of the reign of the judges, four years after the ministry of Samuel the Lamanite, the “great signs and wonders” that he had prophesied of concerning the coming of Christ began to appear. Yet even as they convinced some, others expressed doubt as to what the signs meant, believing instead that the coming of Christ was a “wicked tradition, which has been handed down unto us by our fathers, to cause us that we should believe in some great and marvelous thing which should come to pass . . . therefore they can keep us in …

Orson Pratt And The Expansion Of The Doctrine And Covenants, Brian C. Passantino

All Graduate Theses and Dissertations, Spring 1920 to Summer 2023

The Church of Jesus Christ of Latter-day Saints is a faith that is distinguished by its religious texts. The nickname "Mormon," that has been applied to adherents of the faith, comes from the name of its most cherished canonical book, the Book of Mormon. Aside from the Bible and the Book of Mormon, Latter-day Saints accept two other books of scriptures – the Pearl of Great Price and the Doctrine and Covenants. These four books constitute the authorized scriptures of the faith, or as they refer to them, "the standard works."

My thesis focuses on the book entitled the Doctrine …

A Mormon Missionary's Guide To Conversion Therapy Addiction Recovery, Shaun Anderson

All Graduate Theses and Dissertations, Spring 1920 to Summer 2023

This collection of essays explores my experience as a gay Mormon missionary, when I studied the Mormon Church's Addiction Recovery Program in an attempt to alter my sexuality. The initial four essays take place during the two years that I lived in Southern California as a Mormon missionary from 2011-2013. They present the text of the LDS Family Services Addiction Recovery Program workbook, with my own thoughts, experiences, and stories driven into the margins. Through these four essays, I demonstrate the hope, anguish, and longing of a gay man who desperately wants to live the model of a righteous Mormon …

“They Are Of Ancient Date”: Jaredite Traditions And The Politics Of Gadianton’S Dissent, Dan Belnap, Daniel L. Belnap

Faculty Publications

In 2018 Abinadi: He Came Among Them in Disguise was published as what was hoped would be the first in a series of volumes by the Book of Mormon Academy (BOMA).1 Established in 2013 at Brigham Young University, this consortium of Religious Education faculty was created to foster critical thinking about the Book of Mormon and to make their academic, theological, and pedagogical research available to the wider public through publications and presentations. This second volume in the series, Illuminating the Jaredite Records, continues that tradition by exploring the Jaredite record and its impact on the later Nephite and Lamanite …

Conflict Experienced By Lds Working Mothers, Sarah L. Maxfield

Marriott Student Review

This article analyzes and attempts to answer the question of what conflict LDS working mothers experience. It does this through a literature review, analyzing the different studies that have been conducted on the subject by looking at their findings, scope, and assessment of the situation. This article summarizes and extrapolates on the current academic literature surrounding working moms, religiosity, conflict, and the role of sanctification as one method of combating it.

Of Contrasts, Apologies, And Authenticity, David F. Holland

BYU Studies

In the antebellum United States, a young American Christian was confused by the conflicting religious messages that swirled through the surrounding culture. The teenaged seeker sought the Lord in prayer, pleading for a message of light and love to break through the darkness. This plea was answered with a mighty vision, a revelation that brought both immediate peace and the promise of further guidance. The experience not only marked the visionary awakening of an earnest adolescent supplicant; it also eventually helped anchor the messaging of a global religious movement that would come to boast millions of members around the world. …

New Age, Old Revelation, George M. Marsden

BYU Studies

First let me say something about my point of view—which I can do with a personal story. I first met Richard Bushman in 1974 when I was spending a semester in the Boston area, and in order to get area library privileges, I had a nominal affiliation with Boston University. Someone arranged a meeting for Richard and me at his impressive office. I knew him only as the author of an excellent book on Colonial America. So when we met, we did what historians do and exchanged accounts of what we were working on. I said I was working on …

“Though We Or An Angel From Heaven”, Richard J. Mouw

BYU Studies

At a small luncheon gathering of evangelical and Mormon scholars during an annual meeting of the American Academy of Religion shortly after the turn of the century, Richard Bushman issued a challenge to the Evangelicals in the form of a question posed directly to me: “Is Joseph Smith possible for you?” In an essay that I published in 2009, I organized my remarks on Joseph Smith as a response to Bushman’s question.¹

Visualizing The Vision, Anthony Sweat

BYU Studies

When a teenage Joseph Smith entered the woods on his family farm to pray over his soul and inquire which church he should join, the vision that burst forth from heaven changed his life and laid a pathway for the restoration of the gospel of Jesus Christ. The First Vision is among the scenes of the Restoration most often depicted by artists. Portrayals of the First Vision were published by The Church of Jesus Christ of Latter-day Saints in the Ensign magazine 167 times between 1971 and 2019, nearly double the representations of any Restoration theme other than depictions of …

Utah’S 19th Century Stone Quarries, Marny K. Parkin

BYU Studies

Temples and other structures built in Utah in the nineteenth century required massive amounts of large blocks of limestone, granite, and other stone. Utah’s 19th Century Stone Quarries documents where that stone came from and the lives of many of the stone masons and quarrymen who worked it. The author is a geologist and professor at the University of Utah and is the great-grandson of one of the major figures in the book, Edward L. Parry.

In Memoriam, Armand L. Mauss (1928–2020), Steven C. Harper

BYU Studies

I was saddened but not surprised by the recent passing of Armand L. Mauss, an esteemed scholar, BYU Studies editorial board member, and a kind mentor to me. When I saw him last, he neither expected nor particularly wanted to live much longer. He had long since tempered his expectations for this life. His sights were set on the next one, especially after Ruth’s passing in 2018.

A Harmony Of Voices, Rebekah Ryan Clark

BYU Studies

On a snowy April morning in 1895, the Quorum of the Twelve Apostles gathered within the walls of the Salt Lake Temple and unanimously declared themselves committed to women’s suffrage.1 That same day, a large group of Relief Society women gathered nearby in the Salt Lake Assembly Hall and unanimously stood in favor of including women’s suffrage in Utah’s newly designed state constitution.2 In that defining moment, such unified support for the most pressing women’s rights issue of the day by both the governing body and the official women’s organization of The Church of Jesus Christ of Latter-day Saints was …

The “New Woman” And The Woman’S Exponent, Carol Cornwall Madsen

BYU Studies

Economically, politically, socially, and theologically, members of The Church of Jesus Christ of Latter-day Saints were known for being insular and cohesive at a time when the United States was stretching its boundaries and developing unifying communication and transportation networks across the continent. The concept of Manifest Destiny was imbibed by the young republic, and rugged individualism became a symbol of the adventurous entrepreneurs who saw a bounteous future in the great American West, especially with the addition of Mexican territory in 1848 and the completion of the transcontinental railroad in 1869. The Church was clearly out of sync with …

Belva Lockwood, Melinda Evans

BYU Studies

In August 1889, a number of newspapers ran an article that began with this sentence: “Belva Lockwood has long been considered the nerviest woman in the United States.”¹ At the time, Belva Lockwood had been a household name in the U.S. for many years. By 1889, she had also established herself as an outspoken advocate who unabashedly defended the legal rights of members of The Church of Jesus Christ of Latter-day Saints.

First Vision Controversies, Ann Taves

BYU Studies

When I accepted this invitation to speak, I expected that I would focus on the methods that Steven Harper and I used to compare and discuss the different accounts of Joseph Smith’s First Vision. We were both quite pleased with the process because we found that careful juxtaposition of the accounts allowed us to agree on the historical data and present a case for our different interpretations. If you look at the published version of our conversation, however, you’ll see that when we attempted to date events that Smith mentioned in his 1838 history, Steve tended to argue for 1820 …

Not The First But The Second, Richard E. Bennett

BYU Studies

Professor James B. Allen, distinguished scholar of Joseph Smith’s First Vision accounts, wrote the following in a 2012 article: “The writing of Mormon history has only begun. As in the case of other institutions and movements, there is still room in Mormonism for fresh historical scholarship. . . . What is needed, simply, is the sympathetic historian who can approach his tradition with scholarship as well as faith and who will make fresh appraisal of the development of the Mormon mind.”1 The purpose of this presentation is to provide such a “fresh appraisal” of Joseph Smith’s 1820 theophany, less perhaps …

The Nephite Prophets’ Understanding Of Faith And Faithfulness, Noel B. Reynolds

Religious Educator: Perspectives on the Restored Gospel

Readers of the Book of Mormon agree that faith in Jesus Christ is a basic principle of the gospel, or doctrine of Christ, taught therein. And they agree, at least superficially, on the meaning of the word faith to the extent that is allowed by their modern, westernized worldview and background in New Testament Christianity. However, as I engaged in an in-depth study of the gospel of Jesus Christ as the Nephites understood it, I realized that (1) our modern cultural understandings shield us from those of the Nephite prophets in many ways, (2) the Nephite concept of faith is …

Editor’S Introduction, Katherine Kitterman

BYU Studies

I study the history of women’s voting rights in Utah. For the past two years, I’ve been the historical director for Better Days 2020, a 501(c)(3) nonprofit with a mission to popularize Utah women’s history. The year 2020 marks the 150th anniversary of Utah women’s first votes, the centennial of the ratification of the Nineteenth Amendment, and the 55th anniversary of the Voting Rights Act of 1965, all important parts of the long struggle for equal suffrage in the United States. So this anniversary year is a golden opportunity to learn about women in history who fought for equality, spoke …

A Treasure Trove Of Research Resources About Historical Latter-Day Saint Women, Connie Lamb

BYU Studies

Even considering the fine books and articles on the history of Latter-day Saint women that have been written in the last fifty years, there are still innumerable questions about early Utah women to be explored. For example, how did the votes of women in territorial Utah from 1870 on affect local and territorial elections? Who were the first female politicians in Utah, and what did they accomplish? In what ways were Latter-day Saint women involved in the national suffrage movement in the United States? How did Kanab, Utah, come to have an entire slate of female city officials, and what …

Full Issue

BYU Studies

No abstract provided.

Methodism As Context For Joseph Smith’S First Vision, John Wigger

BYU Studies

When I started looking at early American Methodism thirty years ago, the first thing that struck me was how full of vibrant supernaturalism it was. Early American Methodists lived in a world where visions, prophetic dreams, and supernatural impressions were everywhere. God spoke to them directly. They talked about these things openly, without embarrassment. Supernaturalism was a part of everyday life and central to their connection to one another.

“Experimental Proof Of The Ever Blessed Trinity”, Rachel Cope

BYU Studies

Due to his interest in the experiential elements of religion and his desire to gain a greater understanding of holiness or sanctification, John Wesley wrote letters to some of his followers in the late eighteenth century, asking if they had “experimental proof of the ever blessed Trinity.”¹ Fascinated by accounts he had read of de Renty’s encounter with the distinct persons of the Trinity—Father, Son, and Holy Spirit— Wesley wanted to know if others had experienced divine redemption in a similarly relational manner.² Several individuals responded to his missive in the affirmative; they reported that they had received …

The Visions Of Zion, Peter J. Blodgett

BYU Studies

When Henry Edwards Huntington retired in 1910 from a successful career in railroading and land development, he turned both his great fortune and his vast experience to the advancement of his fondest personal avocation, the collecting of rare books and manuscripts. Already well-known for his accomplishments as a collector, he now applied himself with great effort to this pursuit. By the time of his death in 1927, he had assembled one of the finest private holdings then in existence relating to Anglo-American history and literature. The research library established by Huntington on the foundation of that private collection has remained …

When Did Joseph Smith Know The Father And The Son Have “Tangible” Bodies?, John W. Welch

BYU Studies

Joseph Smith learned many things in the First Vision—it was a burst of knowledge that poured down upon him in the spring of 1820. Particularly, he was greeted by two divine beings, “whose brightness and glory defy all description.” The first of the two, “pointing to the other,” said, “This is My Beloved Son. Hear Him!” (JS–H 1:17). Joseph then listened as Jesus spoke. That experience gave more authoritative answers to questions about the Godhead than anyone in the world had received since the vision of Stephen, who saw a heavenly vision of Jesus, “the Son of man standing on …