Mormon Studies Commons^™

“For The General Good Of Mankind”: Why Joseph Smith’S Presidential Campaign Matters, Derek R. Sainsbury

Religious Educator: Perspectives on the Restored Gospel

Joseph Smith’s 1844 campaign for president of the United States is much more than a curious footnote in Latter-day Saint history. Recent scholarship, including Storming the Nation, confirms that the campaign aligned with the Restoration’s goals to gather Israel, establish Zion, and protect the rights of all humanity. By examining the reasons, means, and outcomes of Joseph’s campaign, we can highlight truths of the Restoration that are central to our students’ covenant responsibility to gather Israel and prepare the world for the Second Coming.

Was The Earth Formed From The Debris Of Other Planets, Trent Stephens

Religious Educator: Perspectives on the Restored Gospel

In the past, some members of The Church of Jesus Christ of Latter-day Saints have believed that the earth was made from pieces of other worlds and that the fossil record can be dismissed because those fossils came from worlds that were broken up and reworked into our earth. I understand that sometimes this concept has been taught even in seminary, institute, and Sunday School classrooms. Because I have heard these ideas espoused, even recently, and because I have spent much of my career studying and teaching biology and the fossil record, I decided to initiate a search to discover …

Feeling God's Love, Lindon J. Robison

Religious Educator: Perspectives on the Restored Gospel

Some of my family and friends have separated themselves from the gospel. Their reasons vary. However, they often share a common concern: if God loves all his children, all the time, everywhere, and no matter what—why can’t I feel it? In response to this question, I wrote this essay. In doing so, I found President Russell M. Nelson’s conference talk on divine love to be an important resource. President Nelson states that “while divine love can be called perfect, infinite, enduring, and universal, it cannot correctly be characterized as unconditional.” In grappling with the concept of conditional love and …

Awakening To A Life Of Discipleship, Scott C. Esplin

Religious Educator: Perspectives on the Restored Gospel

Because of publication schedules, an introduction like this for the Religious Educator is written months in advance of the issue appearing in print. Normally, that would not be a problem, as academic life typically has a predictable rhythm. But as all are keenly aware, the year 2020 has broken the pattern. “A virus 1,000 times smaller than a grain of sand,” remarked Elder Jeffrey R. Holland in the April 2020 general conference, has brought “entire populations and global economies to their knees.”1 Sadly, for those who love teaching, this has created empty classrooms. As scientists scramble for solutions to the …

God Grants Unto All Nations, Robert L. Millet

Religious Educator: Perspectives on the Restored Gospel

Many years ago, I addressed a group of faculty and students at a university in New England. It was a fifty-minute presentation on “The Christ of the Latter-day Saints.” Questions and answers followed. One faculty member raised his hand and then made a comment: “I do have a question for you,” he said, “but first let me say that I have great difficulty taking seriously any religious group that dismisses out of hand two thousand years of Christian history.” His words jolted me at the time, and his choice of words still troubles me. His query brought to mind a …

Full Issue

Religious Educator: Perspectives on the Restored Gospel

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“Wicked Traditions” And “Cunning Arts”: Wise Men, Sorcery, And Metalwork In Nephite Society, Dan Belnap, Daniel L. Belnap, Daniel Belnap, Dan Belnap

Faculty Publications

In the ninetieth year of the reign of the judges, four years after the ministry of Samuel the Lamanite, the “great signs and wonders” that he had prophesied of concerning the coming of Christ began to appear. Yet even as they convinced some, others expressed doubt as to what the signs meant, believing instead that the coming of Christ was a “wicked tradition, which has been handed down unto us by our fathers, to cause us that we should believe in some great and marvelous thing which should come to pass . . . therefore they can keep us in …

“They Are Of Ancient Date”: Jaredite Traditions And The Politics Of Gadianton’S Dissent, Dan Belnap, Daniel L. Belnap

Faculty Publications

In 2018 Abinadi: He Came Among Them in Disguise was published as what was hoped would be the first in a series of volumes by the Book of Mormon Academy (BOMA).1 Established in 2013 at Brigham Young University, this consortium of Religious Education faculty was created to foster critical thinking about the Book of Mormon and to make their academic, theological, and pedagogical research available to the wider public through publications and presentations. This second volume in the series, Illuminating the Jaredite Records, continues that tradition by exploring the Jaredite record and its impact on the later Nephite and Lamanite …

Orson Pratt And The Expansion Of The Doctrine And Covenants, Brian C. Passantino

All Graduate Theses and Dissertations, Spring 1920 to Summer 2023

The Church of Jesus Christ of Latter-day Saints is a faith that is distinguished by its religious texts. The nickname "Mormon," that has been applied to adherents of the faith, comes from the name of its most cherished canonical book, the Book of Mormon. Aside from the Bible and the Book of Mormon, Latter-day Saints accept two other books of scriptures – the Pearl of Great Price and the Doctrine and Covenants. These four books constitute the authorized scriptures of the faith, or as they refer to them, "the standard works."

My thesis focuses on the book entitled the Doctrine …

A Mormon Missionary's Guide To Conversion Therapy Addiction Recovery, Shaun Anderson

All Graduate Theses and Dissertations, Spring 1920 to Summer 2023

This collection of essays explores my experience as a gay Mormon missionary, when I studied the Mormon Church's Addiction Recovery Program in an attempt to alter my sexuality. The initial four essays take place during the two years that I lived in Southern California as a Mormon missionary from 2011-2013. They present the text of the LDS Family Services Addiction Recovery Program workbook, with my own thoughts, experiences, and stories driven into the margins. Through these four essays, I demonstrate the hope, anguish, and longing of a gay man who desperately wants to live the model of a righteous Mormon …

Conflict Experienced By Lds Working Mothers, Sarah L. Maxfield

Marriott Student Review

This article analyzes and attempts to answer the question of what conflict LDS working mothers experience. It does this through a literature review, analyzing the different studies that have been conducted on the subject by looking at their findings, scope, and assessment of the situation. This article summarizes and extrapolates on the current academic literature surrounding working moms, religiosity, conflict, and the role of sanctification as one method of combating it.

Awakening To A Life Of Discipleship, Scott C. Esplin

Religious Educator: Perspectives on the Restored Gospel

In 1986, Elder Neal A. Maxwell (1926–2004) challenged himself and his audience at Brigham Young University: “For me, the Book of Mormon is like a vast mansion with gardens, towers, courtyards, and wings. My tour of it has never been completed. Some rooms I have yet to enter, and there are more felicitous fireplaces waiting to warm me. Even the rooms I have glimpsed contained further furnishings and rich detail yet to be savored. . . . Yet we as Church members sometimes behave like hurried tourists, scarcely venturing beyond the entry hall.”

Contrasting The Leadership Styles Of Captain Moroni And Amalickiah, David L. Rockwood, J. Gordon Daines Iii

Religious Educator: Perspectives on the Restored Gospel

The Book of Mormon was written as another testament of Jesus Christ. It was also written by leaders and about leaders. One of the most well-known leaders and charismatic figures in the Book of Mormon is Captain Moroni (hereafter referred to simply as Moroni). His capable leadership enabled the Nephites to survive civil insurrection and invasion by the Lamanites. Mormon, the compiler of the Book of Mormon, holds up Moroni as one of the text’s exemplary leaders. He points to Moroni’s leadership and righteousness as the reason for Nephite success during this trying era.

The Book Of Mormon And The Academy, Nicholas J. Frederick, Joseph M. Spencer

Religious Educator: Perspectives on the Restored Gospel

It doesn’t take a lot of looking to see that something has changed—potentially for the better—about the scholarly world’s relationship to the Book of Mormon. Over the past twenty years, academic presses with no relationship to The Church of Jesus Christ of Latter-day Saints have begun publishing serious and high-quality work on this sacred volume of scripture. Various journals have begun to do so as well. Several different scholarly editions of the Book of Mormon are now in print, and both the manuscripts for the Book of Mormon and the volume’s earliest historical editions are readily accessible. We have witnessed …

Of Contrasts, Apologies, And Authenticity, David F. Holland

BYU Studies

In the antebellum United States, a young American Christian was confused by the conflicting religious messages that swirled through the surrounding culture. The teenaged seeker sought the Lord in prayer, pleading for a message of light and love to break through the darkness. This plea was answered with a mighty vision, a revelation that brought both immediate peace and the promise of further guidance. The experience not only marked the visionary awakening of an earnest adolescent supplicant; it also eventually helped anchor the messaging of a global religious movement that would come to boast millions of members around the world. …

New Age, Old Revelation, George M. Marsden

BYU Studies

First let me say something about my point of view—which I can do with a personal story. I first met Richard Bushman in 1974 when I was spending a semester in the Boston area, and in order to get area library privileges, I had a nominal affiliation with Boston University. Someone arranged a meeting for Richard and me at his impressive office. I knew him only as the author of an excellent book on Colonial America. So when we met, we did what historians do and exchanged accounts of what we were working on. I said I was working on …

“Though We Or An Angel From Heaven”, Richard J. Mouw

BYU Studies

At a small luncheon gathering of evangelical and Mormon scholars during an annual meeting of the American Academy of Religion shortly after the turn of the century, Richard Bushman issued a challenge to the Evangelicals in the form of a question posed directly to me: “Is Joseph Smith possible for you?” In an essay that I published in 2009, I organized my remarks on Joseph Smith as a response to Bushman’s question.¹

Visualizing The Vision, Anthony Sweat

BYU Studies

When a teenage Joseph Smith entered the woods on his family farm to pray over his soul and inquire which church he should join, the vision that burst forth from heaven changed his life and laid a pathway for the restoration of the gospel of Jesus Christ. The First Vision is among the scenes of the Restoration most often depicted by artists. Portrayals of the First Vision were published by The Church of Jesus Christ of Latter-day Saints in the Ensign magazine 167 times between 1971 and 2019, nearly double the representations of any Restoration theme other than depictions of …

Utah’S 19th Century Stone Quarries, Marny K. Parkin

BYU Studies

Temples and other structures built in Utah in the nineteenth century required massive amounts of large blocks of limestone, granite, and other stone. Utah’s 19th Century Stone Quarries documents where that stone came from and the lives of many of the stone masons and quarrymen who worked it. The author is a geologist and professor at the University of Utah and is the great-grandson of one of the major figures in the book, Edward L. Parry.

In Memoriam, Armand L. Mauss (1928–2020), Steven C. Harper

BYU Studies

I was saddened but not surprised by the recent passing of Armand L. Mauss, an esteemed scholar, BYU Studies editorial board member, and a kind mentor to me. When I saw him last, he neither expected nor particularly wanted to live much longer. He had long since tempered his expectations for this life. His sights were set on the next one, especially after Ruth’s passing in 2018.

A Harmony Of Voices, Rebekah Ryan Clark

BYU Studies

On a snowy April morning in 1895, the Quorum of the Twelve Apostles gathered within the walls of the Salt Lake Temple and unanimously declared themselves committed to women’s suffrage.1 That same day, a large group of Relief Society women gathered nearby in the Salt Lake Assembly Hall and unanimously stood in favor of including women’s suffrage in Utah’s newly designed state constitution.2 In that defining moment, such unified support for the most pressing women’s rights issue of the day by both the governing body and the official women’s organization of The Church of Jesus Christ of Latter-day Saints was …

The “New Woman” And The Woman’S Exponent, Carol Cornwall Madsen

BYU Studies

Economically, politically, socially, and theologically, members of The Church of Jesus Christ of Latter-day Saints were known for being insular and cohesive at a time when the United States was stretching its boundaries and developing unifying communication and transportation networks across the continent. The concept of Manifest Destiny was imbibed by the young republic, and rugged individualism became a symbol of the adventurous entrepreneurs who saw a bounteous future in the great American West, especially with the addition of Mexican territory in 1848 and the completion of the transcontinental railroad in 1869. The Church was clearly out of sync with …

Belva Lockwood, Melinda Evans

BYU Studies

In August 1889, a number of newspapers ran an article that began with this sentence: “Belva Lockwood has long been considered the nerviest woman in the United States.”¹ At the time, Belva Lockwood had been a household name in the U.S. for many years. By 1889, she had also established herself as an outspoken advocate who unabashedly defended the legal rights of members of The Church of Jesus Christ of Latter-day Saints.

Religious Education In Byu’S Prophetic Historical Context, Elder Bruce C. Hafen

Religious Educator: Perspectives on the Restored Gospel

Dean Daniel Judd has invited me to offer a historical perspective on Religious Education within BYU’s larger historical context. In doing so, I speak more from experience than with authority, having been blessed with some opportunities to learn about the subject at fairly close range for several decades.

New And Everlasting: The Relationship Between Gospel Covenants In History, Kerry Muhlestein, Joshua M. Sears, Avram R. Shannon

Religious Educator: Perspectives on the Restored Gospel

Members of The Church of Jesus Christ of Latter-day Saints speak of covenants in general, baptismal covenants, temple covenants, the new and everlasting covenant, the Abrahamic covenant, and the Mosaic or Sinai covenant. But what are these covenants, and how are they related to each other? Students in many settings experience confusion about these questions. Each book of scripture shares aspects of covenants that students may not understand as well as they could. Greater clarity will allow them to draw more power from scriptural and current prophetic teachings about the centrality of the covenant in every dispensation.

Recognizing The Everlasting Covenant In The Scriptures, Kerry Muhlestein

Religious Educator: Perspectives on the Restored Gospel

The Abrahamic, or new and everlasting, covenant is an important element of the Old Testament. In fact, the main way the Old Testament frames human relationships with God is whether people make and keep a covenant with him. Yet we often do not notice how much that theme is woven throughout all scripture. For example, the Book of Mormon title page specifically references the knowledge of the covenant as part of the purpose of writing and preserving the book, and the covenant is a major theme for many of its authors. The New Testament and the Doctrine and Covenants are …

Nephi And Effective Followership, Christopher J. Peterson

Religious Educator: Perspectives on the Restored Gospel

Who is the greatest leader who ever lived?” and “Who is the greatest follower who ever lived?” asked Stephen W. Owen, who in April 2016 was serving as the Young Men General President. The answer to both questions, he said, is Jesus Christ. “He is the greatest leader because He is the greatest follower. . . . In God’s eyes, the greatest leaders have always been the greatest followers.” As religious educators, we are given various opportunities to lead, whether on our faculties or in our classrooms. Those seeking to improve their leadership ability have access to innumerable books, articles, …

Cut Off From The Face And Presence: Alma’S Use Of Hebraistic Idioms To Teach The Fall, Matthew L. Bowen

Religious Educator: Perspectives on the Restored Gospel

Alma’s teaching of the doctrine of the Fall of Adam and Eve to his troubled youngest son, Corianton, brings together and approximates two related Hebraistic idioms: “as they [Adam and Eve] were cut off [Hebrew: nikrātû] from the tree of life they should be cut off from the face of the earth [yikkārētû mēʿal pĕnê hāʾădāmâ]” and “our first parents were cut off both temporally and spiritually from the presence of the Lord [nikrātû . . . mippĕnê yhwh]” (Alma 42:6–7). In this brief article, I will attempt to show how Alma uses the multiple …

First Vision Controversies, Ann Taves

BYU Studies

When I accepted this invitation to speak, I expected that I would focus on the methods that Steven Harper and I used to compare and discuss the different accounts of Joseph Smith’s First Vision. We were both quite pleased with the process because we found that careful juxtaposition of the accounts allowed us to agree on the historical data and present a case for our different interpretations. If you look at the published version of our conversation, however, you’ll see that when we attempted to date events that Smith mentioned in his 1838 history, Steve tended to argue for 1820 …

Not The First But The Second, Richard E. Bennett

BYU Studies

Professor James B. Allen, distinguished scholar of Joseph Smith’s First Vision accounts, wrote the following in a 2012 article: “The writing of Mormon history has only begun. As in the case of other institutions and movements, there is still room in Mormonism for fresh historical scholarship. . . . What is needed, simply, is the sympathetic historian who can approach his tradition with scholarship as well as faith and who will make fresh appraisal of the development of the Mormon mind.”1 The purpose of this presentation is to provide such a “fresh appraisal” of Joseph Smith’s 1820 theophany, less perhaps …