Mormon Studies Commons^™

The Search For Laie, Eric-Jon Keawe Marlowe

Mormon Pacific Historical Society

No abstract provided.

Janet Bennion, Polygamy In Primetime: Media, Gender, And Politics In Mormon Fundamentalism, Reviewed By Megan Goodwin

Mormon Studies Review

No abstract provided.

Rough Stone Rising: The Joseph Smith Papers Project, Mark A. Mastromarino

Mormon Studies Review

No abstract provided.

What They Learned From The Mormons, Laurie F. Maffly-Kipp

Mormon Studies Review

No abstract provided.

Religious Dialogue Across Lines Of Difference: Mormons, Evangelicals, And Others Agreeing To Disagree, Roy Whitaker

Mormon Studies Review

No abstract provided.

Christine Talbot, A Foreign Kingdom: Mormons And Polygamy In American Political Culture, 1852-1890, Reviewed By Colleen Mcdannell

Mormon Studies Review

No abstract provided.

David J. Howlett, Kirtland Temple: The Biography Of A Shared Mormon Sacred Space, Reviewed By Jeanne Halgren Kilde

Mormon Studies Review

No abstract provided.

Edward J. Blum And Paul Harvey, The Color Of Christ: The Son Of God And The Saga Of Race In America, Reviewed By Tom Simpson

Mormon Studies Review

No abstract provided.

"I'Ll Pet A Cat From Time To Time… And I'M A Mormon": Teaching Mormonism In The American Midwest, Sara M. Patterson

Mormon Studies Review

No abstract provided.

"Light And Truth" In The Public University Classroom, John G. Turner

Mormon Studies Review

No abstract provided.

Reid L. Neilson, Exhibiting Mormonism: The Latter-Day Saints And The 1893 Chicago World's Fair, Reviewed By Peter J. Thuesen

Mormon Studies Review

No abstract provided.

Stephen H. Webb, Mormon Christianity: What Other Christians Can Learn From The Latter-Day Saints, Reviewed By James E. Faulconer

Mormon Studies Review

No abstract provided.

From The Editor, John W. Welch

BYU Studies

The motto on the title page in each issue of BYU Studies Quarterly reads: "Involving readers in the Latter-day Saint academic experience." As this issue goes to press and to you, our readers, all over the world, I am excited about all that our experienced authors bring to you. How do their articles and other materials involve you in an LDS academic experience?

Two Challenges Facing Brigham Young University As A Religiously Affiliated University, Kevin J. Worthen

BYU Studies

The following message is adapted from remarks given by BYU President Kevin J Worthen at the annual BYU Studies Academy Meeting on March 28, 2015.

A Narrative Approach To The Joseph Smith Translation Of The Synoptic Gospels, Jared W. Ludlow

BYU Studies

One of the first projects Joseph Smith undertook after the organization of The Church of Jesus Christ of Latter-day Saints in April 1830 was a translation of the Bible. Although it was not a typical translation from original Greek or Hebrew manuscripts, the project was often called a “translation” nonetheless. The Joseph Smith Translation, or JST as it is often called, was referred to by the Lord in the Doctrine and Covenants as “the new translation of my holy word” (D&C 124:89). At the top of the manuscript of the revision of Matthew, it reads, “A translation of the New …

Speculative Grace: Bruno Latour And Object-Oriented Theology, Brent J. Schmidt

BYU Studies

Adam S. Miller. Speculative Grace: Bruno Latour and Object-Oriented Theology.

Perspectives in Continental Philosophy Series.

New York: Fordham University Press, 2013.

Discovering A Surgical First: Russell M. Nelson And Tricuspid Valve Annuloplasty, Austin A. Robinson, Curtis T. Hunter

BYU Studies

In an April 2003 general conference address, Elder Russell M. Nelson of the Quorum of the Twelve Apostles recounted an experience of receiving sudden inspiration on how to perform surgery during his medical career. The epiphanic image that came to the young surgeon in 1960 led to the repair of a previously inoperable valve defect in the heart of E. L., a Latter-day Saint stake patriarch. As a novel surgical approach, the case is remarkable. However, Nelson did not publish a report of the experience in the medical literature at the time, and, as a result, its place in surgical …

Between Materialism And The Metaphysics Of Eternity: A Reply To Joseph M. Spencer's Review Of Responsibility Of Reason, Ralph C. Hancock

BYU Studies

BYU Studies strives to involve readers in the LDS academic experience. In that spirit, we offer this scholarly exchange between Ralph C. Hancock and Joseph M. Spencer based on Spencer’s “Goodness and Truth: An Essay on Ralph Hancock’s The Responsibility of Reason,” found in BYU Studies Quarterly 53, no. 4 (2014): 61–73.

John Milton, Joseph Smith, And The Book Of Mormon, Robert A. Rees

BYU Studies

In my Introduction to Mormonism class at Graduate Theological Union in 2013, among other topics we discussed the Book of Mormon and its possible provenances. The assignments for the class included my article “Joseph Smith, the Book of Mormon, and the American Renaissance,” in which I compare Joseph Smith with his illustrious contemporaries Ralph Waldo Emerson, Henry David Thoreau, Nathaniel Hawthorne, Herman Melville, and Walt Whitman in terms of their respective literary imagination, talent, authorial maturity, education, cultural milieu, knowledge base, and intellectual sophistication. In that article, I attempted to demonstrate that each of these authors enjoyed a much greater …

The Temple, A Holy School

BYU Studies

The Education in Zion Gallery in BYU’s Joseph F. Smith Building houses two murals, standing nearly twenty feet tall. One is of the Kirtland Temple and the other depicts Brigham Young Academy. It is not by accident that these murals face each other, for both represent houses of learning and the importance of the sacrifice involved in educating the whole soul.

Beholding The Tree Of Life: A Rabbinic Approach To The Book Of Mormon, Richard Dilworth Rust

BYU Studies

Bradley J. Kramer. Beholding the Tree of Life: A Rabbinic Approach to the Book of Mormon.

Draper, Utah: Greg Kofford Books, 2014.

The Journey Of A People: The Era Of Restoration, 1820 To 1844; The Journey Of A People: The Era Of Reorganization, 1844 To 1946, Alonzo L. Gaskill

BYU Studies

Mark A. Scherer. The Journey of a People: The Era of Restoration, 1820 to 1844.

Independence, Mo.: Community of Christ Seminary Press, 2013.

Mark A. Scherer. The Journey of a People: The Era of Reorganization, 1844 to 1946.

Independence, Mo.: Community of Christ Seminary Press, 2013.

Blue, Cindy Gritton

BYU Studies

Air—so tantalizingly close—remained painfully out of reach as I stared frantically up through the serene blueness of the swimming pool water. Such a beautiful color that blue was. Vivid and as permanently etched into my memory as thinking out what I would yell as soon as my head (hopefully) broke the surface of it one more time, because I knew I could only do it once more, knew it was a miracle I’d surfaced twice already, that after this next time, blue would turn to black and after that, I would not be walking home. “LET GO!” I screamed and …

The Prophets Have Spoken, But What Did They Say?: Examining The Differences Between George D. Watt's Original Shorthand Notes And The Sermons Published In The Journal Of Discourses, Gerrit Dirkmaat, Lajean Purcell Carruth

BYU Studies

On a summer day in August of 1867, Brigham Young delivered a powerful sermon to the residents of Tooele, Utah. He urged the assembled Saints to more faithfully live the principles of the Word of Wisdom and cease their attempts to parse out the words of the revelation, seeking a loophole. Young responded directly to such thinking, telling the congregation:

Many try to excuse themselves because tea and coffee are not mentioned, arguing that it refers to hot drinks only. What did we drink hot when that Word of Wisdom was given? Tea and coffee. It definitely refers to that …

Standing Apart: Mormon Historical Consciousness And The Concept Of Apostasy, Gerrit Van Dyk

BYU Studies

Standing Apart: Mormon Historical Consciousness and the Concept of Apostasy, edited by Miranda Wilcox and John D. Young (Oxford: Oxford University Press, 2014).

Full Issue

BYU Studies

No abstract provided.

Minerva Teichert's The Seduction Of Corianton, Herman Du Toit

BYU Studies

A previously unknown oil sketch by Minerva Teichert (1888–1976), the pioneering LDS woman artist, was recently acquired by an art collector when it came up for sale in Salt Lake City. This small painting depicts the temptation of Corianton, who was the son of Alma the Younger in the Book of Mormon; it captures the moment spoken of in Alma’s words to his wayward son: “Thou didst do that which was grievous unto me; for thou didst forsake the ministry, and did go over into the land of Siron among the borders of the Lamanites, after the harlot Isabel. Yea, …

Reaching The Nations: International Church Growth Almanac, Eric Eliason

BYU Studies

Reaching the Nations: International Church Growth Almanac, 2014 Edition, Volume I: The Americas, Oceana, and Europe and Reaching the Nations: International Church Growth Almanac, 2014 Edition, Volume II: Asia and Africa, by David G. Stewart Jr. and Matthew Martinich (Henderson, Nev.: Cumorah Foundation, 2013).

Mormon Women In Memoir, Angela Hallstrom, Jacqueline S. Thursby, Rosalyn Collings Eves, Amy A. Easton-Flake, Amy Isaksen Cartwright

BYU Studies

Heaven Is Here: An Incredible Story of Hope, Triumph, and Everyday Joy, by Stephanie Nielson (New York: Hyperion, 2012)

My Story, by Elizabeth Smart with Christopher Stewart (New York: St. Martin’s Press, 2013)

Flunking Sainthood: A Year of Breaking the Sabbath, Forgetting to Pray, and Still Loving My Neighbor, by Jana Riess (Brewster, Mass: Paraclete Press, 2011)

The Place of Knowing: A Spiritual Autobiography, by Emma Lou Warner Thayne (Bloomington, Ind.: iUniverse, 2011)

The Book of Mormon Girl: A Memoir of an American Faith, by Joanna Brooks (New York: Free Press/Simon and Schuster, 2012)

Global Mom: Eight Countries, Sixteen Addresses, …

Toward A Mormon Systematic Theology: Essay On Wrestling The Angel By Terryl L. Givens, Stephen H. Webb

BYU Studies

Can Mormon theology be made systematic? That question presupposes, of course, that it is not systematic already, and this is where the skeptics of system building have an advantage. If Mormon theology appears to be a bit protracted, improvised, and even makeshift if not positively byzantine, then forcing it into a schematic form might be inappropriate. Organizing Mormon thought might even be a violent act, like cramming a lot of priceless pieces of glass art into a small, unpadded box for shipping. Under such conditions, how could any theologian guarantee that breakage won’t occur?