Mormon Studies Commons^™

Toward An Anthropology Of Apotheosis In Mozart's Magic Flute: A Demonstration Of The Artistic Universality And Vitality Of Certain "Peculiar" Latter-Day Saint Doctrines, Alan F. Keele

BYU Studies

It seems there are certain notions held by Latter-day Saints, deviating almost diametrically from those promulgated by orthodox Christianity, that have the power to evoke form certain conservative Christian quarters the most vituperative fulminations. One thinks immediately of the idea expounded by Joseph Smith at King Follett's funeral that humans have the potential to become gods through a process of perfection experienced by the gods themselves. The orthodox response to this notion in the form of the Godmakers films and other manifestations of righteous indignation has been extraordinary. The paradox, however, is this: Scratch the orthodox surface of Christianity, explore …

Sarastro's Repentance: One Dramaturg's Advice On The Magic Flute, Michael Evenden

BYU Studies

Traditionally, the scholar of dramatic literature and the director of plays (or the stage director of an opera) are opposed figures. Despite common passions, they have different goals, methods, and materials. In the end, a scholar's polished critical argument and a director's persuasive theatrical performance are held to be two decidedly different things. But a dramaturg (a kind of in-house scholarly advisor to the theater or opera company) attempts to be a scholar of dramatic literature and theatrical history and, at the same time, a canny and practical advisor to the artistic team of an actual stage production. A dramaturg …

The Queen Of The Night: A Mother Betrayed, Victoria A. Webb

BYU Studies

It may be difficult for some to understand how any mother could sincerely sing both arias assigned to the Queen of the Night in The Magic Flute. Indeed, most critics assume she is insincere, at best. In her first aria, the Queen expresses desperate suffering caused by the abduction of her daughter, Pamina. In the second, Pamina has safely returned to her mother's embrace, only to be confronted with her "wrath of hell." I recently gained some insight into this inconsistency when I came face to face with a mother's wrath. On a long train ride, I sat next …

Mann Und Weib, And Baby Makes Two: Gender And Family In Johann Wolfgang Von Goethe's Sequel To The Magic Flute, Robert B. Mcfarland

BYU Studies

Latter-day Saints never grow tired of pointing out that Restoration scriptures and revelations could have not come forth in any other place than America. But the Restoration also came forth in a specific time, a period of important historical movements and cultural developments. It behooves us to deepen our understanding of the profound importance to the Restoration of the historical moment—not only through our study of political, religious, and biographical documents of the time but also through a careful consideration of the literature and art that interact with some of the most profound cultural and historical discourses of the late …

Preface, Paul E. Kerry

BYU Studies

The multidisciplinary appeal and what Goethe called the "generative force" of Mozart's opera The Magic Flute (Die Zauberflöte, 1791) is abundantly evident in the diversity of perspectives represented in this special issue of BYU Studies: anthropology, art history, comparative literature, the classical tradition, Egyptology, English, German, history, management studies, law, music, religion, theater and media studies, and vocal performance.

Mormons, Opera, And Mozart, Gideon O. Burton

BYU Studies

One of the world's great operatic works, The Magic Flute is the subject of this issue of BYU Studies, which presents a variety of perspectives from scholars and performers who have enjoyed and explored Mozart's masterpiece both critically and personally. It may seem unusual for BYU Studies to devote so much attention to a single operatic work, but opera is itself an inclusive art from, inviting the very sort of interdisciplinary study to which this periodical is com(1.15)mitted.

From Arcadia To Elysium In The Magic Flute And Weimar Classicism: The Plan Of Salvation And Eighteenth-Century Views Of Moral Progression, John B. Fowles

BYU Studies

The painful sighs are now past.

Elysium's joyful banquets

Drown the slightest moan—

Elysium's life is

Eternal rapture, eternal flight;

Through laughing meadows a brook pipes its tune.

..........

Here faithful couples embrace each other,

Kiss on the velvet green sward

As the soothing west wind caresses them;

Here love is crowned,

Safe from death's merciless blow

It celebrates an eternal wedding feast.

—Friedrich Schiller

Monostatos, The Moor, David P. Crandall

BYU Studies

Monostatos, captain of Sarastro's guard and clandestine admirer of Pamina, is a character of frustrated villainy. Duplicitous, cowardly, and often dull-witted, he is bound to a menial social position and blinded, by a self-imposed ignorance that prevents him from realizing his ambitions. As an opportunist, Monostatos is entirely unsuccessful—his schemes and machinations never quite pan out. Yet of all the nationalities and peoples he could represent, why is Monostatos cast as a Moor? Why not a Greek or a Jew or a Dane? Is it simply his Moorish background that makes of him a rather odious and pathetic creature, or …

An Allegory Of Eden: Marc Chagall's Magic Flute Poster, Philipp B. Malzl

BYU Studies

"For me there is nothing on earth that approaches those two perfections, The Magic Flute and the Bible."

—Marc Chagall

Notes On The Egyptian Motifs In Mozart's Magic Flute, John Laurence Gee

BYU Studies

Operas are noted for their music rather than their librettos. They are attributed to their composers rather than their librettists. Thus the perennial popularity of Mozart's Magic Flute is attributed to Wolfgang Amadeus Mozart's music rather than Emanuel Schikaneder's libretto. Schikaneder's plot revolves around the conversion and initiation of Tamino, Pamina, and Papageno into the mysteries of Isis and Osiris, seen largely from Tamino's point of view. (This can provide some confusion for those who encounter the opera for the first time as Tamino learns in the second act that what he thought was good and evil in the first …

Traditional Christian Sacraments And Covenants, Noel B. Reynolds, Bryson L. Bachman

Faculty Publications

Whereas Mormon theology and scripture understands baptism as the witnessing of a covenant to follow Christ, a survey of Christian tradition shows that the early Christian writers did not link their understanding of covenant with baptism. Historical reasons for the de-emphasis of covenant language in the Roman period are identified, before it picked up again in baptismal settings after the fourth century. Extensive discussion of covenant theology emerged later between the reformers. Calvin, Luther, and Zwingli are considered, but Bullinger has the most to say on the link between ordinances and covenants in a way that would make sense for …

Kindling, Melody Warnick

BYU Studies

No abstract provided.

Museum Of Ancient Life, Michael Hicks

BYU Studies

No abstract provided.

Latter-Day Saint Returned Missionaries In The United States: A Survey On Religious Activity And Postmission Adjustment, Bruce A. Chadwick, Richard J. Mcclendon

BYU Studies

Each year, approximately twenty to thirty thousand Latter-day Saint young adults leave to serve missions throughout the world. Once these young adults return home from their missionary service, must go on to further their education, begin a career, marry, and establish a family. Returned missionaries are a unique group in the Church and are often a point of interest. Parents, for example, note the challenges their missionary has as he or she makes the transition from the mission field to home. They sometimes observe their returned missionary confronting increased stress levels as he or she shifts form the singular focus …

Hugh Nibley: A Consecrated Life By Boyd Jay Petersen, Gary P. Gillum

BYU Studies

Boyd Jay Petersen, Hugh Nibley: A Consecrated Life. Salt Lake City: Greg Kofford Books, 2002.

The Fellowship Of Christ's Sufferings As Reflected In Lear And Life, Sally T. Taylor

BYU Studies

That I may know him, and the power of his resurrection, and the fellowship of his sufferings.

—Philippians 3:10

Does Chiasmus Appear In The Book Of Mormon By Chance?, Boyd F. Edwards, W. Farrell Edwards

BYU Studies

Chiasmus in an inverted-parallel literary form that was employed by ancient Hebrew biblical writers, among others. An instance of this form, called a "chiasm," presents two or more literary elements, and then restates them in reverse order. For example, Matthew 10:39 is a two-element chiasm:

EXAMPLE 1

He that (a) findeth his life shall (b) lose it:

And he that (b) loseth his life for my sake shall (a) find it.

On Grandmother's Couch, Quinn Warnick

BYU Studies

No abstract provided.

Ornament Gold, David Frost

BYU Studies

No abstract provided.

An Insider's View Of Mormon Origins By Grant H. Palmer, James B. Allen

BYU Studies

Grant H. Palmer, An Insider's View of Mormon Origins. Salt Lake City: Signature Books, 2002.

Full Issue, Byu Studies

BYU Studies

No abstract provided.

The Rhetoric Of The Frontier And The Frontier Of Rhetoric, Carly Kay Paul

Theses and Dissertations

The definition of rhetoric has recently been expanded to include elements of experience, particularly the experiences that landscape provides. One landscape that has rhetorical significance is the American frontier, both in Colonial times and in the nineteenth century. The frontier had a rhetorical impact on women, in particular, giving them freedom to change their roles and achieve economic, political, and social success. Because of the tremendous significance of the frontier in women's lives, a new definition of frontiers emphasizes conditions such as opportunity for change, a dangerous and uncertain atmosphere, a freedom of thought and action, and an ability to …

“We Navigated By Pure Understanding”: Bishop George T. Sevey's Account Of The 1912 Exodus From Mexico, Michael N. Landon

BYU Studies

During July and August 1912, thousands of Mormon colonists fled the turmoil of the Mexican Revolution (fig. 1). As bishop of the Colonia Chuichupa ward, George Sevey led his ward members out of war-torn Mexico and into the United States. The scene was not unfamiliar. During the nineteenth century, Latter-day Saints had fled from Missouri and Illinois, and thousands more had experienced the great exodus across the plains to the Salt Lake Valley. Such epic events enrich the heritage of Latter-day Saints, providing cultural meaning and shared identity forged by hardship and tragedy. Perhaps the effort to chronicle flight from …

George H. Brimhall's Legacy Of Service To Brigham Young University, Joseph H. Groberg, Mary Jane Woodger

BYU Studies

Franklin S. Harris, president of Brigham Young University from 1921 to 1945, said of his predecessor, George H. Brimhall (fig. 1), "George H. Brimhall, under a tree would make a university any day for where he teaches students will always gather to be taught." Brimhall had two great causes, Harris said: his religion and the cause of education. From his youth to his old age, Brimhall carried these causes forward with unrelenting vigor. In his service as president of Brigham Young University (1904-1921), they merged into one: a university supported by, loyal to, and controlled by The Church of Jesus …

Introductory Pages, Byu Studies

BYU Studies

No abstract provided.

End Matter, Byu Studies

BYU Studies

No abstract provided.

Evangelicals And Politics In Asia, Africa And Latin America By Paul Freston, Henri Gooren

BYU Studies

Paul Freston, Evangelicals and Politics in Asia, Africa and Latin America. Cambridge: Cambridge University Press, 2001.

The "Tabernacle Post Office" Petition For The Saints Of Kanesville, Iowa, Fred E. Woods, Maurine Carr Ward

Faculty Publications

As cold waters to a thirsty soul, so is good news from a far country. Thus spoke wise King Solomon a millennium before the birth of Christ. As America labored to give birth to a new nation, the United States Post Office Department was born when the Second Continental Congress met in 1775 at Philadelphia and agreed to appoint Benjamin Franklin as the country's first postmaster general. During the nineteenth century, America continued to grow in population as children were born and as immigrants crossed the Atlantic to the land of promise. This growth not only caused America to lengthen …

Lehi As Moses, Noel B. Reynolds

Faculty Publications

Our understanding of Lehi’s leadership comes through the writings of his son Nephi. While it has been previously noted that Nephi chose to tell the story of his reign and ministry (1 Nephi 10:1) in such a way that his readers would see Nephi himself as a second Moses, it has not been much observed that it may have been his father, Lehi, who first employed this device to persuade his descendants of his own divine calling. In this paper I will show that Lehi had used this device in an attempt to persuade his descendants to accept his difficult …

Measuring Prejudiced Attitudes Toward Mexicans In Latter-Day Saint Missionaries During Missionary Service In The American Southwest, Jared A. Montoya

Theses and Dissertations

The purpose of this study was to investigate the foundations of prejudiced attitudes toward Mexicans held by White Americans and to investigate a means of reducing it, paying specific attention to prejudice found within a subpopulation of White Americans. The origins of American prejudice toward Mexicans are outlined using both historical and psychological explanations. An understanding of these origins leads to the notion that increased favorable contact is the best method for reducing prejudice. A field study focusing on prejudice toward Mexicans among ecclesiastical volunteers demonstrated that missionary service can be considered a means of favorable contact. Eighty-one White American …