Liturgy and Worship Commons^™

The Liturgical Action Of Christ's Body: A Theo-Philosophical Extension Of Bonhoeffer's Ecclesiology, Joseph Carson

Senior Honors Theses

Bonhoeffer’s theological contributions may provide significant relevance and theoretical illumination on contemporary issues in ecclesiology. Not only did Bonhoeffer offer creative theological insights, but he also incorporated philosophy into his theological positions in a way that maintains the supremacy of theology. Specifically, Bonhoeffer develops an ecclesial theology, starting in Sanctorum Communio and extending throughout his writings, that relies on social theory and philosophy (especially Hegel) while simultaneously making theology the theoretical authority over these other disciplines. In his ecclesiology, Bonhoeffer argues for an ontological unity between the Church and Christ, which he calls the Christ-reality and Christ existing as Church-community …

A Theodical Invitation, Joseph Carson

Montview Journal of Research & Scholarship

While analytic philosophy has led the charge in answering the problem of evil (i.e., POE), postmodern theology and movements like radical orthodoxy incite a response to POE from a postmodern perspective. With skepticism toward purely metaphysical answers to evil, this essay relies on the writings of Dietrich Bonhoeffer and James K.A. Smith in order to offer a social, ecclesial, and non-rational response to the POE; furthermore, continental philosophy, postmodern theology, and social theory play a significant role in this paper. Supporting the conclusion that the Church is a heuristic, embodied answer to the POE, three contentions form the backbone of …

Social Justice And Liturgical Practice: Engaging The Earth/ Cultivating Solidarity, Daniel O'Dea Bradley

Philosophy Faculty Scholarship

In North America, across the political spectrum, we have a strong tendency to reduce religion to nothing more than a tool to promote our own socio-political views. Tis is a natural consequence of our hyper-polarized culture and our impoverished view of “religion.” It is also, however, a problem—particularly for those inspired by the call to renewal through an integration of the quest for social justice and the pursuit of the spiritual life. By focusing on the value of participating in religious liturgy, I show how a renewed respect for religion can help the proponents of social justice fulfill some of …

Late Anglo-Saxon Prayer In Practice: Before The Books Of Hours, Kate Thomas

Richard Rawlinson Center Series

This monograph examines the practice of Anglo-Saxon prayer outside of the communal liturgy. With a particular emphasis on its practical aspects, it considers how small groups of prayers were elaborated into complex programs for personal devotion, resulting in the forerunners of the Special Offices. With examples being taken chiefly from major eleventh-century collections of prayers, liturgy, and medical remedies, the methodologies of Anglo-Saxon compilers are examined, followed by five chapters on specialist kinds of prayer: to the Trinity and saints, for liturgical feasts and the canonical hours, to the Holy Cross, for protection and healing, and confessions. Analyzing prayer in …

The Historic Liturgy: Important Or Adiaphoron? Yes, John Tape

Theological Symposia

I humbly submit to you today that this is the current problem in our beloved synod, concerning the proper role of the historic liturgy. If we are going to begin to have an accurate understanding of the liturgy, we must carefully stay on the tightrope and avoid falling to one side or the other.

Today I would like to focus on two polar elements concerning the historic liturgy and suggest several specific ways they can be kept in balance. In all of this, I hope to present five theological principles (or if you are Waltherian—theses) which will help guide us …

The Historic Liturgy: Important Or Adiaphoron? Yes

Theological Symposia

>p>I humbly submit to you today that this is the current problem in our beloved synod, concerning the proper role of the historic liturgy. If we are going to begin to have an accurate understanding of the liturgy, we must carefully stay on the tightrope and avoid falling to one side or the other.

Today I would like to focus on two polar elements concerning the historic liturgy and suggest several specific ways they can be kept in balance. In all of this, I hope to present five theological principles (or if you are Waltherian—theses) which will help guide …

Creating Genderless God-Language Through Lutheran Liturgy, Eileen A. Ruppel

Celebration of Learning

Drawing on the work of feminist and queer theologies, this paper examines and challenges traditional God-language, proposing the implementation of genderless language in Christian worship liturgies. The Evangelical Lutheran Church in America (ELCA) is used as a model for potential methods of shifting God-language. This work focuses on God-language in Lutheran liturgy, focusing on Scripture, hymns, doctrine, and prayer. This work seeks to prove that implementing genderless God-language throughout the liturgy will provide ELCA leaders the opportunity to be more inclusive, while representing God’s transcendence beyond human conceptions such as gender.

Hoc Est Sacrificium Laudis: The Influence Of Hebrews On The Origin, Structure, And Theology Of The Roman Canon Missae, Matthew S. C. Olver

Dissertations (1934 -)

One area of study that received a newfound level of attention during the twentieth century’s Liturgical Movement was the relationship between the Bible and liturgy. The Constitution on the Sacred Liturgy, Sacrosanctum concilium, highlights the importance and centrality of this relationship, declaring that “[s]acred scripture is of the greatest importance in the celebration of the liturgy” (SC 24). The broad movements of ressourcement and la nouvelle théologie, particularly figures such as Jean Daniélou and Henri de Lubac, emphasized the deep unity between Scripture and the very text of liturgical rites and argued that the liturgy is an expression of spiritual …

The 95 Theses As A Template For Lasting Liturgical Reform, Timothy J. Wengert

Institute of Liturgical Studies Occasional Papers

In this lecture, Timothy Wengert uses the 95 Theses as a lens to view what is essential to Lutheran liturgical reform. The lecture concludes: "So this lies at the heart of the early Luther’s liturgical theology: the Mass, the sermon and prayer, all tied to faith and baptism. As we continue to witness to God’s renewal of Christian liturgy in our midst, Luther provides us with some of the Christian church’s richest resources."

Movement And Worship: An Experiential Engagement Of Embodiment In Ministry, Cassandra Vander Well

Symposium on Worship Archive

From the earliest origins of the Judeo Christian tradition, dance and movement have been integral to the Christian life and faith practice, moving us individually and communally closer to the heart of God. This seminar will examine the history of liturgical/sacred dance in the church and how a biblical perspective on dance can inform current approaches to weaving movement into the fabric of Christian worship and ministry. Come ready to explore and engage these concepts through movement and dialogue.

Educating Calvary Baptist Church, Asheville, Nc, On The Value Of Following The Christian Year As A Means For Spiritual Renewal Through Worship, Jeffrey C. Hayes

Doctor of Ministry Projects

This project introduced the spiritual value of following the Christian year in worship. Through a series of sermons and study lessons that focused on eight major seasons (Advent, Christmas, Epiphany, Lent, Holy Week, Easter, Pentecost, and Ordinary Time), participants were exposed to the history and spiritual purpose of each, respectively. Two surveys were administered, along with weekly evaluations, and interviews, to measure the project’s effectiveness. The desired outcome was a greater degree of knowledge and interest in worshipping through the Christian year. According to the final analysis, increased understanding, spiritual growth, and desire to worship through the Christian year did …

The Twentieth Century Reform Of The Liturgy: Outcomes And Prospects, John F. Baldovin S.J.

Institute of Liturgical Studies Occasional Papers

(excerpt)

I want to situate my reflections on the outcomes of the 20^th century liturgical reform and our prospects for the future. This is how I propose to proceed. I will very briefly review the late twentieth century liturgical reforms and revisions of a number of churches. Then I will turn to reactions to the reforms of the past fifty years, some assessment of their success and failure, and finally prospects for the future, employing an analogy with curricular reform, specifically in theological education. In terms of assessment I will have to limit myself to the Roman Catholic experience …

The Work For The People Reforming At People's Church?, Timo-Matti Haapiainen

Institute of Liturgical Studies Occasional Papers

(Excerpt)

The aim of this presentation is to give a picture of the place of liturgy in the life of an old folk church and in its identity process. What is the role of the Christian liturgy in ELCF today? How could liturgy reform a folk church that is confronting all the challenges of 21^st century?

Where Do We Go From Here?, Lorraine Brugh

Institute of Liturgical Studies Occasional Papers

(excerpt)

Truth is, though, we need wise and discerning counsel in order learn how to be liturgists for our assemblies. Liturgists, whether worship leaders or planners, presiding or assisting, spoken or musical, all need a coherent sense of their assembly’s worship. I hope to demonstrate that such coherence emerges from both a broad interaction with the wider church, ecumenical partners and others, as well as a deep look into our own particular assembly’s cultural context. Deepening the specific and broadening our reach are challenging in and of themselves; keeping them in balance is always an ongoing project.

Sola Scriptura Statuat Lex Orandi: Toward A Transcultural Theology Of Liturgy, David A. Williams

Faculty Publications

The Seventh-day Adventist church is one of the most diverse religious groups. With this diversity comes a preponderance in worship practices. Calling upon the Reformation principle, sola scriptura, the Bible alone should establish the rule for liturgy. How do we apply the Bible as the rule for liturgy, with so many worship preferences and diversity of cultures within the Adventist church? In this paper, I seek to articulate a way forward, developing a transcultural theology of liturgy to be applied in every Adventist culture, allowing room for a rich variety of local cultural contextualizations.

Reforming Liturgy In A Re-Forming Age, Edward Foley

Institute of Liturgical Studies Occasional Papers

No abstract provided.

The Place Of Psalms In Liturgy, Elizabeth Pike

Obsculta

The General Instruction to the Roman Missal calls psalms particularly “suited to the liturgy,” and the United States Catholic Conference of Bishops acknowledges the Psalter as being “the basic songbook of the liturgy.” However, in churches today, aside from the Responsorial Psalm, hymns are generally substituted for the other places for psalmody normative to the liturgy. This paper examines biblical, historical, liturgical, and theological arguments for making greater use of the psalms in liturgical music today .

Ite, Missa Est! A Missional Liturgical Ecclesiology, Eugene Richard Schlesinger

Dissertations (1934 -)

Since the latter half of the twentieth-century, a great many churches and ecclesial communities have agreed that the basic contours of what is called an ecclesiology of communion represents their own self-understanding. Communion ecclesiology centers upon a vision of the church as sharing together in the life of God, with ecclesiastical apparatus such as office, liturgy, and sacraments seen as facilitating this communion. Understood in this light, communion ecclesiology represents a movement away from overly juridical accounts of the church and toward a more organic conception of the church. For nearly the same time frame, a parallel missiological consensus has …

Full, Conscious, And Active…Listening?, Heather Josselyn-Cranson

Northwestern Review

Active participation by Christian laity in singing is a goal assumed by all liturgical leaders, scholars, and musicians. Is singing, though, the only form of active participation in liturgical music? What about listening? Drawing on discussions of listening by Aaron Copland, Frank Burch Brown, and Ronald J. Allen, it becomes clear that listening well is an active task, one for which musical leaders must prepare their congregations. Lay people should be encouraged to both receive music as a gift and to search out what it means in relationship to the congregation, the day, and the liturgical context. Congregations also need …

Prayer Around The Cross: Unpacking The Liturgies, Susan Briehl, Tom Witte

Symposium on Worship Archive

Discover the shape and essential elements of this meditative form of prayer akin to the practices Taizé, Iona, and Holden Village, a center for renewal in Washington State. Explore both musical and liturgical resources and imagine how to incorporate or create such liturgies in your setting. Participants in this workshop are encouraged to attend the Vesper/Prayer Service at 4:15 on Thursday or Friday, led by Susan Briehl and Tom Witt, before attending this workshop.

Abraham Kuyper's Surprisingly Relevant Theology Of Liturgy, John D. Witvliet

Symposium on Worship Archive

Before Abraham Kuyper became a university leader and prime minister, he was a church historian and pastor. He wrote copiously and passionately about many topics, including both the devotional and liturgical dimension of worship. His writing offers much to challenge and deepen our own experience of worship, exploring how we can imagine heaven as we worship, how we can elicit sincere worship, and how we can perceive God’s action in and through worship. Come ready to think theologically and to leave with a set of sparkling quotations to provoke discussions in your ministry contexts back home.

Retrieving Ember Days, Roger Pieper

Obsculta

No abstract provided.

The Octave Day Of Christmas: Historical Development And Modern Liturgical Practice, Christopher Labadie

Obsculta

The octave day of Christmas has had a wide variety of commemorations attached to it throughout the Christian era. This work sought to trace the historical development of the feast, beginning with an ancient Marian feast from the Church at Rome. I explore some of the liturgical rites associated with this feast, and the subsequent development of the Feast of the Circumcision. I conclude the paper with a discussion of some of the more recent commemorations tied to the octave and then examine the current liturgical practices according to the Roman Missal.

Sacra Domus: The Anglican House Church In Theology And Context, Alan Andraeas

Doctoral Dissertations and Projects

The author is an evangelical Anglican priest with a recently formed sacramental house church. Though the house church movement is gaining popularity, no formal guidelines or methodologies exist which address this trend from a liturgical and sacerdotal perspective--even within his diocese. Because of this void, he will examine the following critical issues:

* What are the scriptural foundations for mandating the use of liturgy?

* What are the biblical, theological, and historical precedents for house churches?

* Can there be a complementary union between priestly liturgy and the house church model?

Without guidance from other `reference parishes,' the need for …

The Christological Remnants Within Eucharistic Prayers, Nathan Peter Chase

School of Theology and Seminary Graduate Papers/Theses

This paper explores the development of Christology in the early Church concluding with a look at Angel Christology in the Roman Canon and Logos Christology in The Prayers of Sarapion of Thmuis. A lack of Christological precision in early Christian praying has anachronistically led modern scholars to question the orthodoxy of early prayers. This paper argues that just as liturgical scholars have long realized that the development of liturgy moved from diversity to uniformity, so too this is the case with theology. The movement to tighten the borders of orthodoxy has led to liturgical standardization. Just as the dating of …

Messianic Jewish Liturgical Practices, Elizabeth Ames

Senior Honors Theses

This thesis explores the current liturgical practices of mainstream Messianic Judaism in the United States using literary and ethnographic research. It examines the historical, biblical, and theological basis for the worship practices used. The origins of their worship practices are evaluated to ascertain whether they reflect charismatic Christian, Jewish denominational or biblical practice. A combination of literary research and qualitative research are used to define the movement; give a brief but comprehensive history of it; and, finally, explain and examine its worship practices. Leaders of the Messianic movement were interviewed for the qualitative research. The findings revealed that a distinction …

A History And Analysis Of The Missel Romain Pour Les Diocese Du Zaire, Nathan Peter Chase

School of Theology and Seminary Graduate Papers/Theses

This paper is an in-depth study of the Zaire Rite, which was developed after the Second Vatican Council in response to the call for greater inculturation. It explores the context in Rome, Africa, and the Congo that allowed such a radical revision of the Roman Rite to be approved. This paper looks at the structural changes that were made and the reasons for those changes while also exploring the differences in celebration between the Zaire Rite and the Roman Rite. The paper concludes with the implications of this rite for the Roman Rite and the Church today.

The Development Of The Epiclesis: Alexandrian Or Syrian?, Nathan Peter Chase

School of Theology and Seminary Graduate Papers/Theses

This paper explores the origins and development of the epiclesis in Eucharistic prayers. It begins by looking at the pneumatological developments around the time of the First Council of Nicaea and the First Council of Constantinople in the 4th century. It then turns to the work of influential scholars in the field to try and present a status quaestionis on the epiclesis which seeks to answer the questions: 1) How did it develop?, 2) Where did it develop?, and 3) Why did it develop? The paper ends by affirming the uncertainty of scholarship on the answers to these questions, while …

Christ's Presence In The Liturgy, Lawrence Frizzell

Department of Religion Publications

Cycle B liturgical readings for the Third Sunday of Easter, April 22, 2012: Acts 3:13-19; Ps 4; 1 Jn 2:1-15; Lk 24:35-48. This article was previously published in The Catholic Advocate.

The Shepherd’S Burden - Balancing Faith And Patience, Lawrence Frizzell

Department of Religion Publications

Cycle C liturgical readings for the Twenty-Fourth Sunday in Ordinary Time, September 12, 2010: Ex 32:7-14, Ps 51, 1 Tim 1:12-17, Lk 15:1-32. This article was previously published in The Catholic Advocate.