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Full-Text Articles in Islamic Studies

What All Americans Should Know About Women In The Muslim World: Clarifying Stereotypes About Muslim Women In Morocco, Alexandra M. Krain Oct 2017

What All Americans Should Know About Women In The Muslim World: Clarifying Stereotypes About Muslim Women In Morocco, Alexandra M. Krain

What All Americans Should Know About Women in the Muslim World

The stereotypes about Muslims in Morocco as well as Morocco in general are widespread and often incorrect. The present paper combines both scholarly review and personal experience to clarify stereotypes about public space, work, education, and personal life, focusing specifically on women. Hopefully, this analysis will assist in educating the public about Muslims in Morocco and reveal the under-appreciated similarities between Moroccan and American women.


Active Resistors: The Women Of Post-Revolution Iran, Sofia E. Mouritsen Oct 2017

Active Resistors: The Women Of Post-Revolution Iran, Sofia E. Mouritsen

What All Americans Should Know About Women in the Muslim World

In this paper, I challenge the notion that Muslim or Middle Eastern women are passive acceptors of discrimination. After examining how Iranian women resisted governmental discrimination following the 1979 Iranian Revolution, I consider a number of factors that may have led to the reversal of some of these discriminatory policies in the 1990’s. How much of an effect did women’s demands for equality have on the government’s decisions? This question of effectiveness introduces a longtime debate between Islamic feminists, who advocate for working with the theocratic government and using Islam to frame their demands for equality, and secular feminists, who …


Winning The Game: Muslim Women And Sport, Claire F. Benstead Oct 2017

Winning The Game: Muslim Women And Sport, Claire F. Benstead

Student Publications

Female Muslim athletes face a number of obstacles when playing sports, both at home and abroad. For example, those who wear hijabs may be banned from playing a sport in certain countries or international arenas because their headscarves are deemed unsafe by the organization’s standards. By contrast, they may be required to wear a headscarf in other countries if they wish to compete publicly. By examining case studies from a variety of sports and countries, this paper explains how female athletes have worked to overcome these obstacles and fought for equality and the right to join the game.


The Great Misread: Life And Death In Islam And Its Relation To The West, John M. Zak Oct 2017

The Great Misread: Life And Death In Islam And Its Relation To The West, John M. Zak

Student Publications

Details of death in the Islamic faith and how it is related to the two major monotheistic religions of the West, Judaism and Christianity.


Religious And National Identity In My Name Is Khan (Hindi Translation), Kathleen M. Erndl Sep 2017

Religious And National Identity In My Name Is Khan (Hindi Translation), Kathleen M. Erndl

Journal of Religion & Film

The Bollywood film, My Name Is Khan (2010) is the story of an Indian Muslim man, Rizwan Khan, with Asberger’s Syndrome, living in the San Francisco area and married to an Indian Hindu woman, who, post 9/11, sets off on a journey across the United States to tell the President, “My name is Khan, and I’m not a terrorist.” Filmed in lush settings in both India and the U.S., this high-budget production was a blockbuster both in India and abroad. For director Karan Johar, known for his highly successful glossy romantic dramas, such as Kuch Kuch Hota Hai (1998) and …


An Islamic Approach To Migration And Refugees, Zeki Saritoprak Sep 2017

An Islamic Approach To Migration And Refugees, Zeki Saritoprak

2017 Faculty Bibliography

No abstract provided.


The Role Of The ʿUlamā’ In The Thoughts Of ʿAbd Al-Fattāḥ Abū Ghudda, Emad Hamdeh Aug 2017

The Role Of The ʿUlamā’ In The Thoughts Of ʿAbd Al-Fattāḥ Abū Ghudda, Emad Hamdeh

Publications

Despite his influence and contribution to scholarship in the modern Muslim world, the life and works of ʿAbd al-Fattāḥ Abū Ghudda are underrepresented in Western academic literature. This article is a first initiative at a broader assessment and contextualization of Abū Ghudda’s life and thoughts. I present a picture of a scholar who sought to represent traditional Islam in its most unpopular moments. In particular, I examine Abū Ghudda’s prevailing thoughts and opinions concerning “proper” scholarship and demonstrate how the role of the ʿulamā’ in the thoughts of Abu Ghudda is primarily a continuation of a scholarly tradition rather than …


A Fractured Family And Its Heirs: Seljuq Power And The “Sunni Revival” In The Middle East, 1000-1200 Ce, Elijah Sloat Jul 2017

A Fractured Family And Its Heirs: Seljuq Power And The “Sunni Revival” In The Middle East, 1000-1200 Ce, Elijah Sloat

History Summer Fellows

The Seljuq Turks were a group of nomadic warriors who converted to Sunni Islam by the end of the tenth century. Over the course of the next half century the Seljuqs conquered the majority of what we now call the Middle East. One Seljuq dynasty in particular, known to historians as the Great Seljuqs, positioned themselves as the dominant political power in the region as well as champions of Sunni Islam. Scholars refer to this period of Seljuq control as the “Sunni Revival” and debate heavily whether Seljuq political and religious practices were the cause of this “Revival,” as well …


The End Of A Nation: Warithuddin Muhammad And Muslim Identity In The Nation Of Islam, Derek R. Galyon Jun 2017

The End Of A Nation: Warithuddin Muhammad And Muslim Identity In The Nation Of Islam, Derek R. Galyon

Pursuit - The Journal of Undergraduate Research at The University of Tennessee

Warithuddin Muhammad’s tenure as the leader of the Nation of Islam (NOI) saw the attempted implementation of universalist doctrine that differed significantly from the particularism practiced by the movement’s founding prophet, Elijah Muhammad. Despite an apparent desire to distance the movement from Elijah Muhammad’s teachings of the intrinsic link between Blackness and Islam, race remained important for both Warithuddin and his followers. By partially embracing universalist interpretations that purported to view each race as inherently equal from an Islamic viewpoint, Warithuddin could easily be characterized as having tried to “deracialize” the Nation of Islam. With this shift, one would expect …


Supplanting The Wrong With The Right: A Synoptic Overview Of Christian And Islamic Reactions Towards The Subject Of Heresy, Brett G. Barnard May 2017

Supplanting The Wrong With The Right: A Synoptic Overview Of Christian And Islamic Reactions Towards The Subject Of Heresy, Brett G. Barnard

Lawrence University Honors Projects

Whenever there is a faith that is claiming to be the “one true religion,” just what is it that defines that most sinister of opposition known as “heresy?” Is it the choices made by these aforementioned “heretics” to hold beliefs that are contrary to the mainstream? Or is the way in which “orthodox” authorities have historically asserted their own superiority while legally eliminating the competition? When overlooking monotheistic belief systems that claim universal theological authority, such as Christianity and Islam, what stands out the most is the fact that the greatest threat almost always comes not from exterior rivals, but …


Proliferating A Culture Of Fear: Islam In A Post 9/11 America, Setareh Motamedi May 2017

Proliferating A Culture Of Fear: Islam In A Post 9/11 America, Setareh Motamedi

Political Science Student Papers and Posters

The threat of terrorism perceived by the American public has been shaped by a series of traumatic events over the past decade. In the years following the attacks of September 11, 2001, fear of terrorism has extended beyond the threat of terrorist groups. Much of the American public considers not only terrorist groups like al-Qaeda, but the entire religion of Islam to be a security threat. In much of this security discourse, ideas of hatred, violence, and terror have become associated with Islam. This study explores that association, and aims to identify what motivates existing stereotypes. Drawing on research from …


Damar On Fridays, Maja Sadikovic Apr 2017

Damar On Fridays, Maja Sadikovic

Theses

Abstract

These poems are about the first hand witnessing of the Balkan war and its visceral repercussions, ripping of families across generations and continents due to religious intolerance, and an identity crisis within the diaspora of the former Yugoslav people. They interact with appeals of loss, in terms of bodies, memory, and material, despair within the identity of the self in and outside of religion, and the perception of love and belonging, but not necessarily in that order. They are largely inspired by victim story-telling, translations of conversations with natives of the former Yugoslavia and their children, and ramifications of …


"I Do Feel The Fire!": The Transformations Of Prison-Based Black Male Converts To Islam In South Central, Malcolm X, And Oz, Kameron J. Copeland Apr 2017

"I Do Feel The Fire!": The Transformations Of Prison-Based Black Male Converts To Islam In South Central, Malcolm X, And Oz, Kameron J. Copeland

Journal of Religion & Film

Historically, imprisoned Black male converts to Islam have been known for their narratives of redemption and struggles for religious freedom behind bars. While Islam possesses a strong visible presence throughout predominately Black areas of inner cities, it has become a natural feature of Black popular culture in mediums such as hip-hop, film, and literature. By the 1990s, the portrayal of Islamic conversions yielding Malcolm X-style transformations among young Black men, who formerly embodied self-destructiveness, were visible in films featuring Black male protagonists. The prison-based transformations typically involved highly influential Black Muslim leaders improving the social conditions of the inmate, the …


'People Are Enemies To What They Don't Know' Managing Stigma And Anti-Muslim Stereotypes In A Turkish Community Center, Crystal Paul, Sarah Anna Becker Apr 2017

'People Are Enemies To What They Don't Know' Managing Stigma And Anti-Muslim Stereotypes In A Turkish Community Center, Crystal Paul, Sarah Anna Becker

Faculty Publications

In the wake of the 9/11 terrorist attacks on the World Trade Center, anti-Muslim discourse and sentiment has become pervasive in the West. Using a collaborative ethnographic approach, we observe how participants at a Turkish Community Center (TCC) cultivate stigma management strategies against the cultural backdrop of post-9/11 anti-Muslim stereotypes. In our analysis, we use Goffman's work on stigma and critical race theory to explore the socially embedded nature of stigmatization processes for Turkish Muslims in a local community center. Our findings reveal how aspects of Turkish culture and Islam, together with a structural context …


Cries From Syria, John C. Lyden Jan 2017

Cries From Syria, John C. Lyden

Journal of Religion & Film

This is a film review of Cries from Syria (2017), directed by Evgeny Afineevsky.


Orientalism: The Constructed, Violent Muslim “Race”, Clarissa Stephenson Jan 2017

Orientalism: The Constructed, Violent Muslim “Race”, Clarissa Stephenson

Eddie Mabry Diversity Award

No abstract provided.


Desconocido: Conversion To Islam In México, Ashley E. Dunn Jan 2017

Desconocido: Conversion To Islam In México, Ashley E. Dunn

International Studies Honors Projects

Unless proven otherwise, subaltern subjects are assumed to lack agency. Through an exploration of conversion to Islam in México in the southern state of Chiapas, in the north along las fronteras, and in Mexico City, this project intervenes in discourses that deny the subaltern agency. Through the analytical frameworks of coloniality, this project redefines the choices that converts make and their expressions of faith as acts of creation, as inherently authentic, and as articulations of their desires. Converts to Islam in México serve as a case study of modes of resistance against the epistemological powers of coloniality.


Salafism, Wahhabism, And The Definition Of Sunni Islam, Rob J. Williams Jan 2017

Salafism, Wahhabism, And The Definition Of Sunni Islam, Rob J. Williams

Honors Program: Student Scholarship & Creative Works

My capstone deals with the historical definition of Sunni Islam, and how it has changed in approximately the past 200 years. Around 1800, Sunni Islam was pretty clearly defined by an adherence to one of four maddhabs, or schools of law: the Hanafi, Maliki, Shafi’i, and Hanbali schools and are all based in nearly a millennium of legal scholarship. Since 1800, however, numerous reform movements have sprung up which disavow previous scholarship and interpret Islamic law their own way. However, certain reformist groups, such as Traditionalist Salafis and Wahhabis, claim that their version of Islam is the only “pure” …


Muslim Families In The United States, Trevan Hatch, Loren Marks, David C. Dollahite Jan 2017

Muslim Families In The United States, Trevan Hatch, Loren Marks, David C. Dollahite

Faculty Publications

Jn 2004, we drew attention to the fact that almost all of the social science research on religion and families examined Christian families-and only Christian families (Dollahite, Marks, & Goodman, 2004). Specifically, we noted a "conspicuous" absence of research on both Muslim and Jewish families (p. 422). We have made a pronounced effort to include both Muslim families and Jewish families in the American Families of Faith project, and virtually all of our work includes both along with Christian families from various denominations. Some of our recent work has focused solely on Muslim families or Jewish families (e.g., Alghafli, Hatch, …


Positionality And Feminisms Of Women Within Sufi Brotherhoods Of Senegal, Georgia Collins Oct 2016

Positionality And Feminisms Of Women Within Sufi Brotherhoods Of Senegal, Georgia Collins

IdeaFest: Interdisciplinary Journal of Creative Works and Research from Cal Poly Humboldt

No abstract provided.


Are Christian College Students Equipped To Share Their Faith With Their Muslim Friends?: A Plan Of Action, Tim Orr Oct 2016

Are Christian College Students Equipped To Share Their Faith With Their Muslim Friends?: A Plan Of Action, Tim Orr

Doctoral Dissertations and Projects

According to Pew Research Center, the U.S. Muslim population will double by 2030. Training the church to reach this group of people is vital. This project proposes that the Christian college is the best resource to train students to reach their Muslim friends and neighbors for Christ because these institutions have at their disposal a rich reservoir of resources that are vital to providing the biblical, theological, missiological, sociological, and cross-cultural knowledge that is necessary to be effective witnesses for Christ. The project also identifies four important components to successful ministry to Muslims. The four components include spiritual vitality, cultural …


Refractions Through The Secular: Islam, Human Rights And Universality, Zara Khan Sep 2016

Refractions Through The Secular: Islam, Human Rights And Universality, Zara Khan

Dissertations, Theses, and Capstone Projects

Universal human rights (HR) are often theorized as philosophically neutral. Because they do not espouse any particular theory of the human being, it is argued, they can be reasonably appropriated by all. In this thesis, I explore HR’s universality claim, by focusing on the discourse’s secular foundation. In the universal human right to freedom of religion, I find a distinctly modern grammar of ‘religion,’ one that separates ‘religion’ from politics and power, law from morality, and the public and private realms. The modern concept of religion also espouses a secular theory of the human, insofar as the human is defined …


Engagement And Resistance: African Americans, Saudi Arabia And Islamic Transnationalisms, 1975 To 2000, Jeffrey Diamant Sep 2016

Engagement And Resistance: African Americans, Saudi Arabia And Islamic Transnationalisms, 1975 To 2000, Jeffrey Diamant

Dissertations, Theses, and Capstone Projects

Since the 1960s, the Kingdom of Saudi Arabia has financed missionary efforts to Muslims around the world, attempting to spread a Salafi form of Islam that professes strict adherence to Islamic sacred scripture. The effects of this transnational proselytization have depended on numerous factors in “host countries.” This project explores the various impacts of Saudi transnational religious influence in the United States among African-Americans. By relying on previously unused documentary sources and fresh oral histories, it shows how Saudi “soft power” attempted to effect change in religious practices of African-American Muslims from 1975 through 2000. It provides the most detailed …


Crossing Paths: Musical And Ritual Interactivity Between The Ḥamadsha And Gnawa In Sidi Ali, Morocco, Christopher J. Witulski Sep 2016

Crossing Paths: Musical And Ritual Interactivity Between The Ḥamadsha And Gnawa In Sidi Ali, Morocco, Christopher J. Witulski

Yale Journal of Music & Religion

The processions occurring in Moroccan pilgrimages--such as those in Sidi Ali, a small town situated in the mountains outside of Meknes and Fez--are important sites that instigate an aesthetic negotiation within nearby possession ceremonies. The many musical groups that punctuate the cacophonous atmosphere during the annual pilgrimage are affiliated with a many of the country’s diverse mystical brotherhoods, including the gnawa, ḥamadsha, and ʿīsāwa. Through a detailed ethnographic description of processions and rituals from two of these groups, this article outlines ways in which musical tastes flow between the different events, informing the aesthetics of both outdoor …


The Formative Years Of An Iconoclastic Salafi Scholar, Emad Hamdeh Jul 2016

The Formative Years Of An Iconoclastic Salafi Scholar, Emad Hamdeh

Publications

Despite his great influence on modern Salafism and Islamic studies, relatively few works focus on the life of Muḥammad Nāṣir al-Dīn al-Albānī (d. 1999), a scholar whose life and brand of Salafism are marked by controversy and stand in stark contrast to madhhab Traditionalism. This article provides a translation of one of his autobiographical interviews. I shed light on the biographical details of Albānī’s formative years, namely his sour relationship with his father, quarrels with the Albanian community in Syria, and his controversial professorship at the University of Medina. Among the arguments I make is that Albānī created an image …


What All Americans Should Know About Women In The Muslim World: An Introduction, Amy Y. Evrard Jul 2016

What All Americans Should Know About Women In The Muslim World: An Introduction, Amy Y. Evrard

What All Americans Should Know About Women in the Muslim World

This brief introduction to the “What All Americans Should Know About Women in the Muslim World” series provides information about women in the Muslim world, why they are important for Americans to understand, some challenges that arise in the study of Muslim women, and what these particular papers bring to bear on the topic.


The Franchising Effect On The Al-Qaeda Enterprise And Related Transnational Terror Groups: Patterns Of Evolution Of Al-Qaeda Affiliates In The 21st Century, Nicholas Benjamin Law Jul 2016

The Franchising Effect On The Al-Qaeda Enterprise And Related Transnational Terror Groups: Patterns Of Evolution Of Al-Qaeda Affiliates In The 21st Century, Nicholas Benjamin Law

Graduate Program in International Studies Theses & Dissertations

The attacks of September 11, 2001 by Al-Qaeda-sponsored militants represented a high- water mark for the terrorist organization in its self-styled journey to become the inspirational Islamic vanguard for disenchanted Muslims across the globe. In the years that followed these attacks, the Al-Qaeda enterprise underwent a constant rate of evolution and mutation, resulting in a phenomenon of parallel and like-minded Islamist groups pledging allegiance to Usama bin Laden and his ideological vision of a global jihad. Instead of strengthening the overall organization, this expansion diluted the command and control of Al-Qaeda senior leaders in their ability to shape the overall …


Bahram & Camila, Bahram, Camila, Tsos Jun 2016

Bahram & Camila, Bahram, Camila, Tsos

TSOS Interview Gallery

Bahram tells the story of the Afghanistan's 1992 government collapse and subsequent civil wars that destroyed the city of Kabul. "There was war in every alley, every house, every area and every village. 60,000 people were killed." Their family emigrated to Pakistan and after living there for some time, some relatives of a friend from their village travelled to Pakistan and required lodging so they stayed with Bahram's family. In some developing and under-developed countries, the custom of arranged marriage to child and infant daughters is practiced. These house guests demanded their one-year-old daughter be given in marriage to a …


Race, Rebellion, And Arab Muslim Slavery : The Zanj Rebellion In Iraq, 869 - 883 C.E., Nicholas C. Mcleod May 2016

Race, Rebellion, And Arab Muslim Slavery : The Zanj Rebellion In Iraq, 869 - 883 C.E., Nicholas C. Mcleod

Electronic Theses and Dissertations

In the ninth century, enslaved Africans from the east coast of Africa, called the Zanj, revolted for nearly fifteen years in southern Iraq against their Arab slave masters and challenged the social order of the Abbasid Empire. This thesis is a socio-historical investigation on the role that race played in starting the Zanj Rebellion of 869 C.E. It examines the Arab Islamic slave trade and the racial stratification experienced by blacks in the early centuries of Islamic history in conjunction with the Zanj Rebellion. The thesis applies a structural framework for analyzing race, to demonstrate the racialization process, prevalent racial …


The Motivations Behind Westerners’ Obsession With The Islamic Veil, Claire K. Alexander Apr 2016

The Motivations Behind Westerners’ Obsession With The Islamic Veil, Claire K. Alexander

What All Americans Should Know About Women in the Muslim World

In a world where we are constantly bombarded with countless images of Islamic terrorism, violence, and danger, it is not surprising that we have come to associate all aspects of Islamic society with malevolence. This destructive way of thinking has impacted the way we—as Westerners— think about, portray, and perceive Muslim men and women. While Muslim men are often depicted as hostile, cruel, and savage-like, on the other hand, Muslim women are usually depicted as powerless, obedient, and docile. These stereotypical representations of Muslim men and women have harmful consequences—consequences that not only promote Western ignorance, but also tarnish the …