Islamic Studies Commons^™

Sufism At The Service Of Ḥadīth Commentary: Re-Framing Al-Kalābādhī'S Baḥr Al-FawāʾId In Fourth-Tenth Century Transoxiana, Fadhil Yunus Alsagoff

Theses and Dissertations

This thesis examines Abū Bakr al-Kalābādhī’s (d. 380/990) understudied ḥadīth commentary, the Baḥr al-fawāʾid al-mashhūr bi-maʿānī al-akhbār. The first Anglophone study of the text as a whole, this thesis situates itself within the emergent literature on ḥadīth commentaries and challenges the prevailing scholarly tendency to reduce Sufi-authored commentarial texts to the ishārī method of interpretation and to treat them solely as repositories of Sufi themes. This thesis argues that, contrary to current perceptions of the text as primarily a work of Sufism, the Baḥr al-fawaʾid is first and foremost a work of ḥadīth commentary, its main intent being to …

“The Light Of Certain Belief” – Orthodoxy Versus Innovation According To Abū Ḥāmid Al-Ghazālī’S Al-Risāla Al-Qudsiyyah, Thomas Robinson

Theses and Dissertations

This thesis examines the question of Islamic orthodoxy in the thought of Abū Ḥāmid al-Ghazālī, with particular attention to his Risāla al-Qudsiyya and its place within his wider intellectual and reformative project. It begins by exploring concepts of orthodoxy and heterodoxy across the Christian and Islamic traditions, arguing that orthodoxy emerges through processes of interpretation, doctrinal conflict, boundary formation, and communal consensus. Islamic orthodoxy is understood as the historically consolidated mainstream of belief rooted in the Qurʾān, the Sunnah, the authority of the early community, and the scholarly tradition.

The central argument of the thesis is that al-Ghazālī conceives of …

Scruples Before Religion: Muslim Waraʿ Of The Formative Period, Omar Laaroussi

Theses and Dissertations

This thesis studies the conceptual history of waraʿ and its role as a normative paradigm existing in the formative centuries of the Islamic world. To do so, I consider the Hellenic concepts that ground Near Eastern understandings of virtue and piety before the rise of Islam. This, I then use to contextualise a focused discussion on the textual history of waraʿ before moving on to discuss its properties in a ascetic social-world through the analysis of those very texts. I attempt to place those properties in conversation with modern philosophers’ work on disciplinary regimes and their impacts upon the self. …

Philosophia From Dialectic To Dying Before Death: Traces Of Plato’S Spirit In The Encounters Between The Falāsifa, Mutakallimūn, And Sūfiyya, Fadhil Yunus Alsagoff

Theses and Dissertations

This thesis offers a fresh approach to the question “What is philosophy?” by reconsidering Plato’s vision of philosophiaand seeking its traces in the encounters between the Falāsifa, the Mutakallimūn, and the Sūfiyya of the classical Muslim world. I argue that Plato’s true legacy lies in a vision of philosophia as dialectical inquiry that ultimately leads – due to the inextricable limitations of propositional language – to aporia and what he called “practicing for dying and death.” I then argue that this vision of philosophia finds resonance in the classical Muslim world in the embodied encounters between …

The Mystical Soundscape And The Functions Of Commentaries On Ibn Al-Fāriḍ’S (D. 632/1235) Naẓm Al-Sulūk, Sherine Mohsen Aboulwafa

Theses and Dissertations

This thesis examines Ibn al-Fāriḍ’s Naẓm al-Sulūk and its earliest commentaries by al-Farghānī (d. 700/1300) and al-Tilimsānī (d. 690/1291) through the analytical framework of the mystical soundscape. Rather than treating the poem and its commentaries as static texts, it argues that meaning in this corpus emerges as an experiential and perceptual event sustained through sound, silence, and reception. The mystical soundscape is conceptualized as comprising two interrelated domains: a silent soundscape, formed through reading, memory, imagination, and conceptual engagement; and an audible soundscape, formed through recitation, pronunciation, rhythm, and communal audition. These domains are linked by the experience of bewilderment …

Parallel Concepts Found In The Thousand And One Nights And Sufi Hagiography, Walaa Kamal Emam Kamel

Theses and Dissertations

This thesis argues that The Thousand and One Nights functions as more than mere populist entertainment; rather, it constitutes a literary corpus imbued with Sufi mystical epistemologies that reflect the spiritual quests and Sufi concepts evident in hagiographical traditions. Through discourse and intertextual analysis of two Nights stories, “The City of Brass” and “The Porter and the Three Ladies of Baghdad,” alongside Farīd al-Dīn ʿAṭṭār’s Tadhkirat al-awliyāʾ, this study demonstrates how shared rhetorical strategies—specifically David Pinault’s Leitwörter analysis and L.A. Paul’s Transformative Experience concept—reveal a narrative and rhetorical emphasis on the metamorphosis of the self from worldly attachment toward …

Ottoman Wikālas In Cairo: Islamic Architecture Beyond The Mosque, Yumna Moussa

Theses and Dissertations

This thesis traces one of the largest architectural typologies in Cairo: the wikāla, a type of urban caravanserai unique to Egypt. Estimated to have reached more than five hundred buildings by the 18^th century, the wikāla was the building of choice for most patrons in Ottoman Cairo. This study initially investigates the evolution of commercial architecture within the Islamic city. It then explores the defining architectural features of Cairene wikālas built between the 16^th and 18^th centuries—their plans, decorative/iconographic programs, and urban distribution—based on waqfiyyas, chronicles, travelers’ accounts, and photographic archives. Since many of …

Paradise Lost Thrice: Exile And The Abrahamic Religions In Aciman, Werfel, And Ashour, Malak K. Hosny

Theses and Dissertations

Exile is an integral part of the history of all three Abrahamic religions: Judaism, Christianity and Islam. This thesis compares between literary narratives of the exile of Jews, Christians, and Muslims. It explores the notion that having been exiled from Eden with the fall of Adam and Eve, and having each religion’s prophet’s story intrinsically tied with exile, the believers’ exile is then the third in a layered cycle of exile. Having lost the paradise, believers tend to search for earthly paradises that they attach themselves to, and then tragically lose those as well. The thesis’ three primary literary texts …

Exploring The Role Of Religious Media In Shaping Public Perceptions Towards Climate Change In Egypt, Hebatullah Ashour Abdel Fatah Ibrahim Ashour

Theses and Dissertations

Climate change poses significant threats globally, with particular vulnerability noted in developing nations like Egypt. While effective communication is crucial for societal engagement, the role of influential actors like religious media within specific cultural contexts remains under-explored. This thesis investigates the role and communication practices of religious media (Islamic and Coptic Christian) concerning climate change in Egypt, a country where religious institutions command significant public trust and influence. Existing literature highlights gaps in understanding how these specific media outlets navigate and frame climate change discourse.

Employing Framing Theory and Communication for Development (DevCom) Theory as a combined framework, this study …

“Perfect Hearts And Pure Pages”: The Transmission And Recitation Of The Qur’An In Mamluk Cairo—The Shāṭibiyya As A Case Study, Jonathan Hearn

Theses and Dissertations

The Ḥirz al-Amānī wa-Wajh al-Tahānī of Abū al-Qāsim b. Fīrruh al-Shāṭibī (d. 590/1193) became one of the most widely studied texts associated with the recitation of the Qur’an. A didactic versification of Abū ʿAmr al-Dānī’s (d. 444/1053) Kitāb al-Taysīr fī al-Qirāʾāt al-Sabaʿ, the Shāṭibiyya was composed in Ayyubid Egypt and transformed the discipline of the variant readings (qirāʾāt). Despite its popularity and acknowledged impact upon the discipline, the Shāṭibiyya remains a relatively untapped resource for understanding the Qur’an in its recited form. This thesis studies the recitation of the Qur’an in Mamluk Cairo through the Shāṭibiyya, …

Casar Auc Community Only Lecture: Men, Women’S Body Autonomy & Gbv Crimes In Egypt, Us & Canada: Why Men Need To Step Up For The Education Of Women's Body Autonomy, The Prince Alwaleed Center For American Studies And Research Casar

Performances, Events, and Presentations

This was a hybrid CASAR AUC community only lecture titled: ‘Men, Women’s Body Autonomy & GBV crimes in Egypt, US & Canada’: Why men need to step up for the education of women’s body autonomy.

This lecture featured Tadwein from Egypt, Women’s Advocates from the US & London Abused Women's Counseling Center from Canada (via Zoom). This lecture was part of course AMST 1091 ‘Exploring Feminist Perspectives in Egypt & the US’ (core curriculum pathways two- American studies) taught by Yasmeen El-Ghazaly, CASAR Assistant to Director & Adjunct Faculty - Wednesday May 15th, 2024

The lecture pondered on the following …

The Utilitarian Islamic Modernity Of Ḥasan Al-ʿAṭṭār (1766–1835), Ian Greer

Theses and Dissertations

In this thesis, I describe and analyze the manifestations of modern thought in the life and works of Ḥasan al-ʿAṭṭār (d. 1835), an Egyptian Islamic scholar who served as Shaykh al-Azhar in the 1830s, in concert with Muḥammad ʿAlī Pasha. These manifestations were significantly influenced by the writings and ideas of Ottoman ʿulamāʿ and political elites which al-ʿAṭṭār would have encountered during his 10-year journey across the Empire. The thesis will also explore the content of al-ʿAṭṭār’s political, legal and social thought, which was guided by a unique form of ‘Islamic utilitarianism’ which reaches across his writings and the reforms …

The School Of SharīʿA Judges: SharīʿA Courts’ Reform And Legal Modernization In Egypt (1907-1927), Yamen Nouh

Theses and Dissertations

This thesis studied the history of the school of sharīʿa judges (1907-1927) as an essential episode of the reform of Sharīʿa courts in Egypt in the early 20th century. The thesis studied the school in connection with the broader context of legal modernization of the Egyptian legal system. The study explored the institutional, pedagogical, and legal aspects of the reform that the school advocated. The study analyzed the impact of the school’s pedagogy on the practice of the Islamic judiciary and the theoretical conception of Sharīʿa. The study used a significant yet understudied historical source: the judicial press. A comparative …

The Fall And Rise Of Bengali Muslim Conciousness: Conceptualising The Identity Of The Bangla Universal, Habib Khan

Theses and Dissertations

The emergence of modern-nation states saw the end of the empirical era of exploitation and exercise of inherent racist tendencies towards the 'other'. However, the effect of that colonial system is still ever-present in the creation and governance of these newly independent states. While every new state aims to be 'modern', they adopt the international legal framework of the West as their own - a system they had initially wanted to escape. The concept of Muslim universality in the form of the ummah should have freed Pakistan from the shackles of its former colonial masters. Instead, this phenomenon was replaced …

Interpretatio Islamica And The Unraveling Of The Ancient Sabian Mysteries, Maurice Hines

Theses and Dissertations

This thesis makes some bold claims about the identity of the Qur’anic Sabians (Ṣābi’ūn) and their symbiotic relationship with various Near Eastern religions including Judaism, Christianity, and Islam. Thrice mentioned in the Qur’an, they clung to an ancient religion - or perhaps the most ancient – that spanned the entire Eastern hemisphere and provided not only the structural foundations of human civilizations, but also their religious, philosophical, and intellectual foundations. However, their creed had undergone a variety of changes over time including a shift in the conception of God from a personal to a transcendent deity, the worship …

A Universe Of Mirrors: The Mirror Metaphor In Ibn ʿArabī’S Thought In Relation To Ontology, Knowledge, And Perfection, Basma Eletreby

Theses and Dissertations

The mirror metaphor is ubiquitous in sufi texts. It operates uniquely in Ibn ʿArabī’s thought and writings as a representation of his conception of the cosmos. Being, knowledge, and perfection are among the seminal themes of al-Shaykh al-Akbar’s thought, and the mirror metaphor is employed in revealing their reality in his writings. As opposed to Unity of Being, a term that Ibn ʿArabī does not employ, the mirror embodies the pillars of Ibn ʿArabī’s conception of Being through representing the quintessential huwa lā huwa, the configuration of oneness and manyness, and most importantly, the definition of the relation between God …

Waqf In Transition: Tracing Local Institutional Change During The British Mandate In Palestine, Zachary Murray

Theses and Dissertations

The British Mandate’s actions of state-building in Palestine were informed by a Zionist-Western modernist envisioned past of Palestine. This state-building ideology was embedded within much of the bureaucracy of the Mandate’s system and infringed on numerous Palestinian institutions such as Waqf. Waqf was disenfranchised in particular through the implementation of urban development programs, like town planning and archaeological regimes, which sought to support the British-Zionist recasting of Palestine.

This thesis aims to show how the British’s ideology of Palestine informed the Mandate’s internal polices and actions which infringed on the rights of waqf. This was done through two axes of …

Zinā In The Criminal Legislation Act (1999-2000): An Evaluation Of The Implication For Muslim Women's Right In Nigeria, Paul Orerhime Akpomie

Theses and Dissertations

The research engages in an exploration of human rights in Islam. Human rights issues are then contrasted with international law positions. The data gotten is then used for investigating women’s human rights issues in Shariʾa penal tradition regarding zinā (adultery) in Nigeria. The re-emergence of Sharia penal codes adopted by 12 Northern states in Nigeria in 1999 as an operative Islamic law has sparked concerns about rulings amounting to stoning to death in several cases of zinā. These events raised concerns about Shariʾa penal traditions’ legality and relationship with other legal traditions operational in Nigeria, a secular political space. …

Knowledge Through Divine Light: Ghazali’S Notions Of Mystical Cognition, Maisara Maasoum Marzouk

The Undergraduate Research Journal

Illumination, or knowledge through divine light, is a type of mystical cognition that Abu Hamid Ghazali regarded to be the cause of his rescue from his famous skeptical crisis. According to him, this type of divine knowledge is the apex of knowledge, to which all other sciences are subordinate. The receptive organ of this knowledge is the heart, a divine and cognitive subtlety that is distinct though related to the physical heart. Such is done by removing the veils that obstruct divine light from reaching it by means of the science of unveiling. The disclosure of knowledge that occurs once …

The Mosques Of Sinan Pasha And Mustafa Shurbagy Mirza As Reflections Of Bulaq's Socio-Economic Realities; 1571-1698, Concepcion G. Anorve-Tschirgi

Archived Theses and Dissertations

No abstract provided.

Al-GhāZāLī'S Forty Principles Of Religion, Matthew B. Ingalls

Archived Theses and Dissertations

No abstract provided.

Islamic Carved Wood From Palermo, Sicily, Iman R. Abdulfattah

Archived Theses and Dissertations

No abstract provided.

Three Muwahhid City Gates In Morocco, Rasha Ali

Archived Theses and Dissertations

No abstract provided.

Islamic Architecture In China, Ahned Wahby

Archived Theses and Dissertations

No abstract provided.

Umm Salama And Her Hadith, Yasmin Amin

Archived Theses and Dissertations

Narrations by notable Islamic personalities are a significant part of the Islamic religious edifice. However, these narrations are of variable quality and authenticity. To evaluate these narrations, standards and tools were developed and used. This study will look into whether or not it is possible to add a new tool that might aid in evaluating the narrations of an individual muḥaddith, using the example of Umm Salama. The study investigates Umm Salama from multiple perspectives to draw a rich picture of her. A detailed review of Umm Salama's life is presented, her genealogy reviewed, her character explored, her contributions to …

The State Mosques Of The Arabian Gulf: Bridging Tradition And Modernity In The 20th, Yasmine M. A. Mohamed

Archived Theses and Dissertations

The architecture of the state mosques of the Arabian Gulf in the 20th century is an overlooked subject. Their various styles of Islamic architecture, lavish details, luxurious decoration and enormous scale are all intended to convey a message of elegance and power. While some research has been carried out on the Gulf States as part of modern urban development in general, little has been done on State Mosque architecture in particular, and few have been studied or even published in detail. Nevertheless, this region underwent more major changes in its contemporary mosque architecture from its traditional architecture than any of …

The Development Of The Darb Al-Ahmar, Cairo, 969-1517, Lucy Seton-Watson

Archived Theses and Dissertations

No abstract provided.

The Mosque Of Qijmas Al-Ishaqi, Gazbeya El-Hamamsy

Archived Theses and Dissertations

No abstract provided.

Tolerance In Islamic Architecture, Aya Mohammad El-Hakim

Archived Theses and Dissertations

No abstract provided.

When Shari'a Becomes A Science Of Law, Heba Sewilam

Theses and Dissertations

The Sharīʿa codification, privatization and reconciliation present three reform movements to scientize Sharīʿa in the manner of liberal positivism. The scientism of Sharīʿa makes Islamic law predictable, rational and objective. Its final goal is to protect Sharīʿa from the political encroachments of the ruling elites and facilitate Sharīʿa implementation in a post-colonial era. The three reform movements are, however, incapable of harmonizing Sharīʿa with the liberal norms of a scientized law. Sharīʿa codification makes the law predictable but neglects Sharīʿa’s undemocratic methods of decision-making. Sharīʿa-compliant legislation is still the monopoly of the Muslim jurists and the ruling caliph. Sharīʿa privatization …