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Articles 1 - 6 of 6
Full-Text Articles in History of Religions of Eastern Origins
Chang (Beer): A Social Marker, Ritual Tool, And Multivalent Symbol In Tibetan Buddhism, Kayla J. Jenkins
Chang (Beer): A Social Marker, Ritual Tool, And Multivalent Symbol In Tibetan Buddhism, Kayla J. Jenkins
MSU Graduate Theses
In this thesis, I analyze the use of beer (Tib. chang) in Tibetan tantric Buddhism and emphasize its importance for studying themes of purity and pollution, meaning, and power in this context. In doing so, I argue that beer functions as a social marker and influences gender dynamics in Tibet. Beer also functions as a religious ritual tool for transactions of power. Lastly, beer is present as a multivalent symbol in Tibetan tantric songs and stories, useful as both a negative and positive metaphor for qualities or states of mind. As something that informs social, religious, and literary worlds within …
Warrants For Women's Religious Authority In Chinese Religious Traditions, Deborah Sommer
Warrants For Women's Religious Authority In Chinese Religious Traditions, Deborah Sommer
Deborah A. Sommer
No abstract provided.
Laughing Buddhas: The Everyday Embodiment Of Contemplative Leadership, Kim Nolan
Laughing Buddhas: The Everyday Embodiment Of Contemplative Leadership, Kim Nolan
Antioch University Full-Text Dissertations & Theses
Many of us struggle to find a theoretical framework within which to approach leadership. We may draw upon personal aspects of spiritual practice, scholarship, and vocational experience with hopes of developing a deeper method of conceptualizing all the elements that comprise relevant and meaningful ways of being and leading in the world. The purpose of this phenomenological study extends the inquiry, examining leadership as a path toward wholeness and investigating the research question – what is called into being for the contemplative leader? The roots of the question originate with the conceptual framework set forth by Kriger and Seng (2005), …
King Of Masks: The Myth Of Miao-Shan And The Empowerment Of Women, Kevin Dodd
King Of Masks: The Myth Of Miao-Shan And The Empowerment Of Women, Kevin Dodd
Journal of Religion & Film
King of Masks represents a particular type of mythic film that includes within it references to an ancient sacred story and is itself a contemporary recapitulation of it. The movie also belongs to a further subcategory of mythic cinema, using the double citation of the myth—in its original integrity and its re-enactment—to critique the subordinate position of women to men in the narrated world. To do this, the Buddhist myth of Miao-shan, which centralizes the Confucian value of filiality, is re-applied beyond its traditional scope and context. Thereby two prominent features of contemporary China are creatively addressed: the revival of …
Redeeming Indian ‘Christian’ Womanhood?: Missionaries, Dalits, And Agency In Colonial India, Chad M. Bauman
Redeeming Indian ‘Christian’ Womanhood?: Missionaries, Dalits, And Agency In Colonial India, Chad M. Bauman
Chad M. Bauman
This study of dalit Christians in colonial North India suggests that women who converted to Christianity in the region often experienced a contraction of the range of their activities. Bauman analyzes this counterintuitive result of missionary work and then draws on the work of Saba Mahmood and others to interrogate the predilection of feminist historians for agents, rabble-rousers, and gender troublemakers. The article concludes not only that this predilection represents a mild form of egocentrism but also that it prevents historians from adequately analyzing the complexity of factors that motivate and influence human behavior.
Redeeming Indian ‘Christian’ Womanhood?: Missionaries, Dalits, And Agency In Colonial India, Chad M. Bauman
Redeeming Indian ‘Christian’ Womanhood?: Missionaries, Dalits, And Agency In Colonial India, Chad M. Bauman
Scholarship and Professional Work - LAS
This study of dalit Christians in colonial North India suggests that women who converted to Christianity in the region often experienced a contraction of the range of their activities. Bauman analyzes this counterintuitive result of missionary work and then draws on the work of Saba Mahmood and others to interrogate the predilection of feminist historians for agents, rabble-rousers, and gender troublemakers. The article concludes not only that this predilection represents a mild form of egocentrism but also that it prevents historians from adequately analyzing the complexity of factors that motivate and influence human behavior.