Open Access. Powered by Scholars. Published by Universities.®

History of Religions of Eastern Origins Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 17 of 17

Full-Text Articles in History of Religions of Eastern Origins

Does Deuteronomy 32:17 Assume Or Deny The Reality Of Other Gods?, Michael Heiser Jul 2008

Does Deuteronomy 32:17 Assume Or Deny The Reality Of Other Gods?, Michael Heiser

Liberty Baptist Theological Seminary (1973-2015)

Deuteronomy 32, the Song of Moses, is well known among biblical scholars for its textual, linguistic, and translation difficulties. l Attention to Deut 32 has tended to focus on vv. 8-9, and 43 in light of fragments of those verses recovered at Qumran and their disagreement with the Masoretic Text (MT).' Though conceptually related to these verses and briefly discussed in commentaries, Deut 32.17 has received no concentrated attention in scholarly journals. Given the divergent ways the verse has been handled by Bible translators, Deut 32.17 deserves consideration.


Inter-Generational Youth Ministry And The Solution To Volunteers, Steve R. Vandegriff Jul 2008

Inter-Generational Youth Ministry And The Solution To Volunteers, Steve R. Vandegriff

SOR Faculty Publications and Presentations

No abstract provided.


Art, Ritual, And Representation: An Exploration Of The Roles Of Tsam Dance In Contemporary Mongolian Culture, Mikaela Mroczynski Apr 2008

Art, Ritual, And Representation: An Exploration Of The Roles Of Tsam Dance In Contemporary Mongolian Culture, Mikaela Mroczynski

Independent Study Project (ISP) Collection

Tsam, the sacred and complex Buddhist ritual dance, although only introduced to Mongolia in the 19th century, established itself as a significant ceremony before being halted by the purges and destruction the communist era. The 18 years of religious freedom that democracy has heralded have resulted in tsam’s successful reestablishment as a religious ritual in a growing number of monasteries across the country. Tsam has also taken its place as an icon of Mongolian culture for foreigners, a cornerstone of many performance groups’ representation of Mongolian cultural heritage. As based on interviews with performers, administrators, designers, and audiences of performance …


The Exchange At Halesi: A Sacred Place And A Societal Context, Ethan Gohen Apr 2008

The Exchange At Halesi: A Sacred Place And A Societal Context, Ethan Gohen

Independent Study Project (ISP) Collection

Halesi is a small, but growing village located in the Khotang District of Eastern Nepal. In many ways it is rather normal. As is typical in this area of Nepal, its inhabitants are mainly Rai Hindus, although there is a substantial community of other Hindu castes as well. Less typically, there is a small, but very important Tibetan Buddhist Monastery in Halesi. The reason for this monastery is even less typical still. In the rocky terrain around Halesi there are many caves. But in the central rocky, tree covered hillock of Halesi bazaar there is one cave of particular importance. …


A Journey Into The Land Of No Return: Death Attitudes And Perceptions Of Death And Afterlife In Ancient Near Eastern Literature, Leah Whitehead Craig Apr 2008

A Journey Into The Land Of No Return: Death Attitudes And Perceptions Of Death And Afterlife In Ancient Near Eastern Literature, Leah Whitehead Craig

Mahurin Honors College Capstone Experience/Thesis Projects

Using Adrian Tomer and Grafton Eliason's Comprehensive Model of Death Anxiety, this paper analyzes literature of the Ancient Near East in order to discover death attitudes of the authors and the culture. This paper will examine works from four languages of the Ancient Near East, and therefore four cultures: Sumerian, Akkadian, Ugaritic, and Hebrew language groups. Texts are examined in English translation, with the exception of some passages in the Hebrew chapter. Images of death and afterlife, particularly regarding the underworld, are described. Tomer and Eliason's model is used to analyze the images to determine death attitudes of the authors …


Debate At Cambridge University With Gary Habermas (Video File), Gary R. Habermas Mar 2008

Debate At Cambridge University With Gary Habermas (Video File), Gary R. Habermas

Liberty Baptist Theological Seminary (1973-2015)

No abstract provided.


Reports Relating To The Fifty-Ninth Annual Meeting Of The Society, James A. Borland Mar 2008

Reports Relating To The Fifty-Ninth Annual Meeting Of The Society, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.


Memorials 2008, James A. Borland Mar 2008

Memorials 2008, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.


Discussion: Antony Flew, N.T. Wright, And Gary Habermas (Video File), Gary R. Habermas, N. T. Wright, Antony Flew Mar 2008

Discussion: Antony Flew, N.T. Wright, And Gary Habermas (Video File), Gary R. Habermas, N. T. Wright, Antony Flew

Liberty Baptist Theological Seminary (1973-2015)

No abstract provided.


Monotheism, Polytheism, Monolatry, Or Henotheism? Toward An Assessment Of Divine Plurality In The Hebrew Bible, Michael Heiser Jan 2008

Monotheism, Polytheism, Monolatry, Or Henotheism? Toward An Assessment Of Divine Plurality In The Hebrew Bible, Michael Heiser

Liberty Baptist Theological Seminary (1973-2015)

Israel’s view of God and his relationship to other divine beings in the Hebrew Bible has long been the subject of scholarly debate. The dominant critical consensus since the late nineteenth century holds that Israel’s faith evolved from polytheism or henotheism to monotheism. Passages in the Hebrew Bible that assume the existence of other gods are compared to other passages that put forth the declaration that “there are no other gods besides” the God of Israel as proof of this view. Other scholars who reject this evolutionary paradigm tend to assume passages evincing divine plurality actually speak of human beings, …


Review: Judges, Michael Heiser Jan 2008

Review: Judges, Michael Heiser

Liberty Baptist Theological Seminary (1973-2015)

No abstract provided.


Targum Isaiah 53 And The New Testament Concept Of Atonement, Jintae Kim Jan 2008

Targum Isaiah 53 And The New Testament Concept Of Atonement, Jintae Kim

Liberty Baptist Theological Seminary (1973-2015)

No abstract provided.


Victory In Jesus ... Being A Child Of God, James B. Joseph Jan 2008

Victory In Jesus ... Being A Child Of God, James B. Joseph

Liberty Baptist Theological Seminary (1973-2015)

No abstract provided.


Dale Allison’S Resurrection Skepticism: A Critique, Gary R. Habermas Jan 2008

Dale Allison’S Resurrection Skepticism: A Critique, Gary R. Habermas

Liberty Baptist Theological Seminary (1973-2015)

Part 6 of Dale Allison's volume, Resurrecting Jesus: The Earliest Christian Tradition and its Interpreters, is a rare, balanced mixture of mature skepticism with a healthy respect for the relevant historical and theological data. Perhaps not since Peter Carnley's The Structure a/Resurrection Belief has there been another work on the resurrection that weaves together these contrasting elements. Yet, not only do these two texts present very different perspectives, but Allison's exhibits a far greater command of the germane historical issues, both skeptical alternative responses as well as what can be concluded from the relevant New Testament texts. Along the way, …


Redeeming Indian ‘Christian’ Womanhood?: Missionaries, Dalits, And Agency In Colonial India, Chad M. Bauman Jan 2008

Redeeming Indian ‘Christian’ Womanhood?: Missionaries, Dalits, And Agency In Colonial India, Chad M. Bauman

Scholarship and Professional Work - LAS

This study of dalit Christians in colonial North India suggests that women who converted to Christianity in the region often experienced a contraction of the range of their activities. Bauman analyzes this counterintuitive result of missionary work and then draws on the work of Saba Mahmood and others to interrogate the predilection of feminist historians for agents, rabble-rousers, and gender troublemakers. The article concludes not only that this predilection represents a mild form of egocentrism but also that it prevents historians from adequately analyzing the complexity of factors that motivate and influence human behavior.


Postcolonial Anxiety And Anti-Conversion Sentiment In The Report Of The Christian Missionary Activities Enquiry Committee, Chad M. Bauman Jan 2008

Postcolonial Anxiety And Anti-Conversion Sentiment In The Report Of The Christian Missionary Activities Enquiry Committee, Chad M. Bauman

Scholarship and Professional Work - LAS

Conversion to Christianity is one of the most politically charged issues in contemporary India and has recently been very much in the news.1 For example, in 2006, on the fiftieth anniversary of B. R. Ambedkar’s conversion to Buddhism2 hundreds of dalits gathered to convert, some to Buddhism and others to Christianity, rejecting Hinduism, a religion they claim oppresses and demeans them. In attacks on Christians in Orissa at the end of 2007 (and associated reprisals), dozens of churches, homes, and businesses were destroyed, hundreds of people were injured, and thousands were displaced.


The Resurrection Of Jesus And The Talpiot Tomb, Gary R. Habermas Jan 2008

The Resurrection Of Jesus And The Talpiot Tomb, Gary R. Habermas

Liberty Baptist Theological Seminary (1973-2015)

The authors in this volume argue that severe problems beset the Talpiot tomb hypothesis. Rarely is this more apparent than when this proposal purports to address the known data regarding the early church's claims that Jesus' burial tomb was empty and that He later appeared to His disciples in a resurrected body. In this chapter, we will compare the Talpiot hypothesis to the accredited information that contemporary research has confirmed on these topics.