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University of Nebraska at Omaha

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Full-Text Articles in History of Religions of Eastern Origins

Employing A Chinese Ghost Story To Teach The Syncretism Of Chinese Religions, Gloria I-Ling Chien Sep 2022

Employing A Chinese Ghost Story To Teach The Syncretism Of Chinese Religions, Gloria I-Ling Chien

Journal of Religion & Film

Upon its release in 1987, the Hong Kong blockbuster A Chinese Ghost Story resulted in sequels, adaptations, and two remakes in 2011 and 2020. Despite its popularity, only a few critics have noticed its eclectic representations of Chinese religions, nor has there been any evaluation of its pedagogical potential. This article details how the author employs this 1987 work to teach the syncretism of Chinese religions in an undergraduate course “Asian Religions in Film.” By decoding the embedded concepts, the meanings and history behind “the Jade Garland talisman,” the inclusion of the Diamond Sutra for exorcistic efficacy, and the portrayal …

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Climbing A Ladder To Heaven. Gnostic Vision Of The World In Jacob's Ladder (1990), Fryderyk Kwiatkowski Oct 2015

Climbing A Ladder To Heaven. Gnostic Vision Of The World In Jacob's Ladder (1990), Fryderyk Kwiatkowski

Journal of Religion & Film

Contemporary film-makers quite willingly employ motifs typical of various gnostic trends. The author shows that ancient gnosticism is a treasury of motifs and a source of aesthetical and narrative strategies present in contemporary cinema. The article treats Jacob’s Ladder (1990, dir. Adrian Lyne) which is analyzed through Gnostic beliefs. In the author’s opinion, this film can be treated as a model where the gnostic thought has been presented in a coherent and systematic manner.

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The Movie Mogul, Moses And Muslims: Islamic Elements In Cecil B. Demille’S The Ten Commandments (1956), Michael D. Calabria Ofm Apr 2015

The Movie Mogul, Moses And Muslims: Islamic Elements In Cecil B. Demille’S The Ten Commandments (1956), Michael D. Calabria Ofm

Journal of Religion & Film

Cecil B. DeMille’s 1956 film, The Ten Commandments, has come to define the genre of the biblical epic. It has earned a permanent place in American culture due to its annual airing on television during the Easter and Passover holidays. Most viewers are unaware, however, that DeMille had sought to make a film that would appeal to Jews, Christians and Muslims at a time when their common Abrahamic ancestry had yet to be articulated, and interreligious dialogue was all but unheard of. To this end, Henry Noerdlinger, DeMille’s researcher for the film, consulted the Qur’an, and screenwriters incorporated Islamic …

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Fire, Water And The Goddess: The Films Of Deepa Mehta And Satyajit Ray As Critiques Of Hindu Patriarchy, David F. Burton Oct 2013

Fire, Water And The Goddess: The Films Of Deepa Mehta And Satyajit Ray As Critiques Of Hindu Patriarchy, David F. Burton

Journal of Religion & Film

This article focuses on Fire (1996) and Water (2005), two films directed by Deepa Mehta that present patriarchal Hindu attitudes to women and sexuality as in need of reform. Mehta’s films have met with hostility from Hindu conservatives and have also been accused of Orientalist misrepresentations. While these objections highlight the contested nature of “authentic” Hindu identity, Fire and Water remain powerful indictments of male hegemony in Hinduism. Mehta has cited Satyajit Ray as a major influence on her work; there are interesting parallels between Mehta’s films and Ray’s film Devi (The Goddess, 1960), which explores the plight …

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Woman Becomes Goddess In Bollywood: Justice, Violence, And The Feminine In Popular Hindi Film, Kathleen M. Erndl Oct 2013

Woman Becomes Goddess In Bollywood: Justice, Violence, And The Feminine In Popular Hindi Film, Kathleen M. Erndl

Journal of Religion & Film

What happens “when a woman becomes Chandika?” This essay contributes to an on-going discussion of the theme of “avenging women” in popular Indian cinema, with particular focus on the transformation of a woman into a fierce Goddess who avenges oppression and re-establishes justice. Analysis of the story line and selected song sequences from the Hindi language film Anjaam (“Outcome,” 1994) in light of themes from the Hindu Sanskrit text, the Devi-Mahatmya (“Greatness of the Goddess,” 5thc. C.E.) shows how traditional religious images and values are adapted and transformed in a modern context.

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Shinto And Buddhist Metaphors In Departures, Yoshiko Okuyama Apr 2013

Shinto And Buddhist Metaphors In Departures, Yoshiko Okuyama

Journal of Religion & Film

Cinematic language is rich in examples of religious metaphors. One Japanese film that contains religious “tropes” (figurative language) is the 2008 human drama, Departures. This paper focuses on the analysis of religious metaphors encoded in select film shots, using semiotics as the theoretical framework for film analysis. The specific metaphors discussed in the paper are the Shinto view of death as defilement and Buddhist practices associated with the metaphor of the journey to the afterlife. The purpose of this paper is to augment the previous reviews of Departures by explicating these religious signs hidden in the film.

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Shugendo Now, Jonathan Thumas Apr 2013

Shugendo Now, Jonathan Thumas

Journal of Religion & Film

This is a film review of Shugendo Now (2010) directed by Jean-Marc Abela and Mark Patrick McGuire.

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The Reenchantment Of Eschatology: Religious Secular Apocalypse In Akira Kurosawa’S Dreams, Justin Heinzekehr Oct 2012

The Reenchantment Of Eschatology: Religious Secular Apocalypse In Akira Kurosawa’S Dreams, Justin Heinzekehr

Journal of Religion & Film

The possibility of nuclear destruction in the modern world has created a secular eschatology which, unlike religious eschatologies, creates nihilism and apathy rather than ultimate meaning. The Japanese film Dreams, by Akira Kurosawa, depicts this secularized eschatology as well as a counter-apocalyptic utopia. However, Kurosawa does not merely repeat the Western visions of nuclear apocalypse, but uses Japanese folk religion as a lens through which this apocalypse can be viewed. By doing so, Kurosawa creates a specifically Eastern response to nuclear destruction: a “religious secular” eschatology. Despite its lack of critical success, Dreams provides a valuable alternative for Western …

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King Of Masks: The Myth Of Miao-Shan And The Empowerment Of Women, Kevin Dodd May 2012

King Of Masks: The Myth Of Miao-Shan And The Empowerment Of Women, Kevin Dodd

Journal of Religion & Film

King of Masks represents a particular type of mythic film that includes within it references to an ancient sacred story and is itself a contemporary recapitulation of it. The movie also belongs to a further subcategory of mythic cinema, using the double citation of the myth—in its original integrity and its re-enactment—to critique the subordinate position of women to men in the narrated world. To do this, the Buddhist myth of Miao-shan, which centralizes the Confucian value of filiality, is re-applied beyond its traditional scope and context. Thereby two prominent features of contemporary China are creatively addressed: the revival of …

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