History of Religions of Eastern Origins Commons^™

From Nothing To No-Thing-Ness To Emptiness: The Buddhist Recycling Of An Old Jain Saying, Dhivan Thomas Jones

The Indian International Journal of Buddhist Studies

In this article I investigate a difficult saying of the Buddha, preserved in three places in Pāli canonical discourses: n’ āhaṃ kvacani kassaci kiñcanatasmiṃ, na ca mama kvacani kismiñci kiñcanat’ atthi (‘There is no I anywhere in anyone’s property, and neither is there anywhere in anything property which is mine’). At A 3: 70, this saying is attributed to the Jains, while at A 4: 185, the Buddha teaches it as a ‘brahman truth’ acceptable to paribbājakas, and at M 106, the Buddha teaches it as a means of attaining the experiential dimension of no-thing-ness (ākiñcaññāyatana). I …

Tsongkhapa As Dzokchenpa: Nyingma Discourses And Geluk Sources, Roger R. Jackson

The Indian International Journal of Buddhist Studies

Tsongkhapa as Dzokchenpa: Nyingma Discourses and Geluk Sources

Despite their frequent depiction as polar opposites, the Nyingma and Geluk tradiitons of Tibetan Buddhism have important and sometimes surprising points of connection. The focus of this article is the Geluk founder Tsongkhapa’s (1357–1419) relation to Nyingma teachers, doctrines, and practices. My more specific concern is to examine a particular, relatively long-standing Nyingma discourse suggesting that Tsongkhapa was a crypto-Dzokchenpa. The main “proof-text” for this claim is The Garland of Supreme Medicinal Nectar, which records questions about Dzokchen posed by Tsongkhapa to the buddha/bodhisattva Vajrapāṇi through the medium of his Nyingma …

The Blind Arhat And The Old Baby: Liberation By Wisdom, The Dry-Insight Practitioner, And The Pairing Of Calm And Insight, David V. Fiordalis

Faculty Publications

The distinction between “calm” (Pāli: samatha; Sanskrit: śamatha) and “insight” (P: vipassanā; Skt: vipaśyanā) is one of several ostensibly related dichotomies that have exerted a significant influence on classical and contemporary understandings of Buddhist practices, institutions, and history, as well as of the Buddhist path(s) to and conception(s) of awakening. However, scholars continue to debate whether Buddhists ever conceptualized two (or more) different paths or conceptions of this goal. Much of the debate has been based on the interpretation of doctrinal and theoretical materials. This essay takes as its starting point the concept of “liberation by …

The Spread Of Buddhism During Ancient China, Emma Englehart

Senior Theses

Stories contain the power to be able to pull people in and engulf them with the teachings and enjoyment they possess. Storytelling is used in many different manners and one of those is through religion. It is through the telling of stories, and eventually the writing of them, that major religious beliefs have successfully spread to other parts of the world instead of staying in one place. Buddhism is one of the religions that is well-known and practiced by many because of the spread of its stories to other parts of the world, especially Asia. In ancient China, Buddhism flourished …

Music And Islamic Reform, Amanda Pierce

Senior Theses

Music in the Islamic world is being used as a tool for change. Islam is going though a period of major reform, and music is a way to get people all over the world to listen. Though music is prohibited among conservative groups, the Sufis and Islamic youth are spreading ideas of nonviolence and love both to audiences within the religion and to outsiders. The introduction of music has been met with heavy resistance by orthodox members of the religious community, but it has also brought change and success.

The Buddha’S Great Miracle At Śrāvastī: A Translation From The Tibetan Mūlasarvāstivāda-Vinaya, David Fiordalis

Faculty Publications

This article offers an annotated translation of the story of the Buddha’s great miracle at Śrāvastī, as found in the Tibetan translation of the Mūlasarvāstivāda-vinaya. While miracles of the Buddha are many and various, the great miracle of Śrāvastī, one of the Buddha’s principal miracles, is almost the prototypical Buddhist miracle story, and the Mūlasarvāstivāda-vinaya contains a significant version of it. Yet of the many versions preserved in a variety of languages, this is one of the last to garner much scholarly attention. This article makes it more widely accessible to an interested audience, thereby contributing to the further …

On Buddhism, Divination And The Worldly Arts: Textual Evidence From The Theravāda Tradition, David Fiordalis

Faculty Publications

This essay attends to the sticky web of indigenous terminology concerning divination and other so-called “mundane” or “worldly” arts, focusing primarily upon Buddhist canonical texts preserved in Pāli, augmented by references to commentarial and exegetical literature. It asks: How have some Buddhists, as evinced in this canonical and exegetical literature, understood the broader category of “worldly arts,” which includes techniques we call divinatory? Are Buddhists discouraged from engaging with such practices, as has been commonly asserted? If so, then for whom, specifically, are such words of discouragement primarily meant? And why, specifically, are such practices discouraged? Are the penalties for …

Miracles In Indian Buddhist Narratives And Doctrine, David V. Fiordalis

Faculty Publications

Despite the fact that scholars have recognized for a long time that Buddhist literature contains numerous marvelous and fantastic events, there have been reservations about the use of the word “miracle” in the context of Buddhism. This article addresses the notion of wonder and wonderment, and specifically miracles, in South and Southeast Asian Buddhist literature and traditions.