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Articles 31 - 47 of 47

Full-Text Articles in History of Religions of Eastern Origins

Review: Barbara R. Ambros, Bones Of Contention: Animals And Religion In Contemporary Japan (Hawai'i, 2012)., James Mark Shields Mar 2013

Review: Barbara R. Ambros, Bones Of Contention: Animals And Religion In Contemporary Japan (Hawai'i, 2012)., James Mark Shields

Other Faculty Research and Publications

Review: Barbara R. Ambros, Bones of Contention: Animals and Religion in Contemporary Japan (Hawai'i, 2012).


Review: Steven Heine, Sacred High City, Sacred Low City: A Tale Of Religious Sites In Two Tokyo Neighborhoods (Oxford, 2011)., James Mark Shields Jan 2013

Review: Steven Heine, Sacred High City, Sacred Low City: A Tale Of Religious Sites In Two Tokyo Neighborhoods (Oxford, 2011)., James Mark Shields

Other Faculty Research and Publications

Review of Steven Heine, Sacred High City, Sacred Low City: A Tale of Religious Sites in Two Tokyo Neighborhoods (Oxford, 2011).


Radical Buddhism, Then And Now: Prospects Of A Paradox, James Mark Shields Dec 2012

Radical Buddhism, Then And Now: Prospects Of A Paradox, James Mark Shields

Faculty Journal Articles

No abstract provided.


A Blueprint For Buddhist Revolution: The Radical Buddhism Of Seno’O Girō (1889–1961) And The Youth League For Revitalizing Buddhism, James Mark Shields Nov 2012

A Blueprint For Buddhist Revolution: The Radical Buddhism Of Seno’O Girō (1889–1961) And The Youth League For Revitalizing Buddhism, James Mark Shields

Faculty Journal Articles

In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. One notable exception to this trend, however, was the Shinkō Bukkyō Seinen Dōmei (Youth League for Revitalizing Buddhism), founded on 5 April 1931. Led by Nichiren Buddhist layman Seno’o Girō and made up of young social activists who were critical of capitalism, internationalist in outlook, and committed to a pan-sectarian and humanist form of Buddhism that would work for social justice and world peace, the league’s motto was “carry the …


'Land Of Kami, Land Of The Dead': Paligenesis And The Aesthetics Of Religious Revisionism In Kobayashi Yoshinori's 'On Yasukuni', James Mark Shields Sep 2012

'Land Of Kami, Land Of The Dead': Paligenesis And The Aesthetics Of Religious Revisionism In Kobayashi Yoshinori's 'On Yasukuni', James Mark Shields

Faculty Contributions to Books

In 2005, Japanese manga artist and conservative provocateur Kobayashi Yoshinori published a graphic work entitled Shin gōmanizumu sengen special: Yasukuniron (Neo-Gōmanism Manifesto Special: On Yasukuni), which tackles the much-debated ‘problem’ of Yasukuni Shrine, the militaristic religious complex that has become a lightning-rod for debates regarding Japanese historical memory – especially with regard to the military expansionism in East Asia that led to the Asia-Pacific War (1931–45). Frequently overlooked in discussions of Yasukuni, however, are a number of complex issues related to its religious doctrines – in particular, the interpretation of Shinto presented at Yasukuni and the dominant ideology of Japan’s …


Review: Hank Glassman, The Face Of Jizō: Image And Cult In Medieval Japanese Buddhism., James Mark Shields Aug 2012

Review: Hank Glassman, The Face Of Jizō: Image And Cult In Medieval Japanese Buddhism., James Mark Shields

Other Faculty Research and Publications

Review of Hank Glassman, The Face of Jizō: Image and Cult in Medieval Japanese Buddhism.


Review: Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’S Critique And Lingering Questions For Buddhist Ethics (Uhp, 2009), James Mark Shields Apr 2012

Review: Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’S Critique And Lingering Questions For Buddhist Ethics (Uhp, 2009), James Mark Shields

Other Faculty Research and Publications

Review of Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’s Critique and Lingering Questions for Buddhist Ethics (UHP, 2009)


Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Mark Shields Jan 2012

Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Mark Shields

Faculty Contributions to Books

The half-century between the publication of the Imperial Rescript on Education (kyōiku chokugo 教育勅語, 1890) and the bombing of Pearl Harbor (1941) was one of tremendous institutional and intellectual tumult in the world of Japanese Buddhism. Buddhist sects and scholars were not immune to the changing political and cultural winds. While it is true that by the late 1930s, the majority of Buddhist leaders and institutions had capitulated to the status quo, preaching, in the words of Joseph Kitagawa “the virtues of peace, harmony, and loyalty to the throne,” the previous decades show anything but a continuous progression towards …


Smashing The Mirror Of Yamato: Sakaguchi Ango, Decadence & A Postmetaphysical Buddhist Critique Of Culture, James Mark Shields Sep 2011

Smashing The Mirror Of Yamato: Sakaguchi Ango, Decadence & A Postmetaphysical Buddhist Critique Of Culture, James Mark Shields

Faculty Journal Articles

This article focuses on several key philosophical themes in the criticism of Sakaguchi Ango (1906–1955), one of postwar Japan’s most influential and controversial writers. Associated with the underground Kasutori culture as well as the Burai-ha of Tamura Taijirō (1911–1983), Oda Sakunosuke (1913–1947) and Dazai Osamu (1909–1948), Ango gained fame for two provocative essays on the theme of daraku or “decadence”—Darakuron and Zoku darakuron—pubished in 1946, in the wake of Japan’s traumatic defeat and the beginnings of the Allied Occupation. Less well-known is the fact that Ango spent his student years studying classical Buddhist texts in Sanskrit, Pali and …


The Pursuit Of Tangible Happiness: Religion And Politics In A Japanese New, New Religion, James Mark Shields Feb 2010

The Pursuit Of Tangible Happiness: Religion And Politics In A Japanese New, New Religion, James Mark Shields

Faculty Journal Articles

The decline of traditional religions in Japan in the past century, and especially since the end of World War Two, has led to an explosion of so-called “new religions” (shin shūkyō 新宗教), many of which have made forays into the political realm. The best known—and most controversial—example of a “political” new religion is Sōka Gakkai 創価学会, a lay Buddhist movement originally associated with the Nichiren sect that in the 1960s gave birth to a new political party, Komeitō 公明党 (lit., Clean Government Party), which in the past several decades has emerged as the third most popular party in Japan (as …


Beyond Belief: Japanese Approaches To The Meaning Of Religion, James Mark Shields Jan 2010

Beyond Belief: Japanese Approaches To The Meaning Of Religion, James Mark Shields

Faculty Journal Articles

For several centuries, Japanese scholars have argued that their nation’s culture—including its language, religion and ways of thinking—is somehow unique. The darker side of this rhetoric, sometimes known by the English term “Japanism” (nihon-jinron), played no small role in the nationalist fervor of the late-nineteenth and early twentieth centuries. While much of the so-called “ideology of Japanese uniqueness” can be dismissed, in terms of the Japanese approach to “religion,” there may be something to it. This paper highlights some distinctive—if not entirely unique—features of the way religion has been categorized and understood in Japanese tradition, contrasting these with Western (i.e., …


The Art Of Aidagara: Ethics, Aesthetics, And The Quest For An Ontology Of Social Existence In Watsuji Tetsurō’S Rinrigaku, James Mark Shields Nov 2009

The Art Of Aidagara: Ethics, Aesthetics, And The Quest For An Ontology Of Social Existence In Watsuji Tetsurō’S Rinrigaku, James Mark Shields

Faculty Journal Articles

This paper provides an analysis of the key term aidagara (“betweenness”) in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as “Critical Buddhism.” The Critical Buddhist call for a turn away from “topical” or intuitionist thinking and towards (properly Buddhist) “critical” thinking, while problematic in its bipolarity, raises the important issue of the place of “reason” versus “intuition” in Japanese Buddhist ethics. In this paper, a comparison of Watsuji’s “ontological quest” with that of Martin Heidegger (1889-1976), Watsuji’s primary Western source and foil, is followed by …


Parameters Of Reform And Unification In Modern Japanese Buddhist Thought: Murakami Senshō And Critical Buddhism, James Mark Shields Jul 2007

Parameters Of Reform And Unification In Modern Japanese Buddhist Thought: Murakami Senshō And Critical Buddhism, James Mark Shields

Faculty Journal Articles

Reform is a word that, one might easily say, characterizes more than any other the history and development of Buddhism. Yet, it must also be said that reform movements in East Asian Buddhism have often taken on another goal—harmony or unification; that is, a desire not only to reconstruct a more worthy form of Buddhism, but to simultaneously bring together all existing forms under a single banner, in theory if not in practice. This paper explores some of the tensions between the desire for reform and the quest for harmony in modern Japanese Buddhism thought, by comparing two developments: the …


Ikkyū, James Mark Shields Dec 2004

Ikkyū, James Mark Shields

Other Faculty Research and Publications

No abstract provided.


Gyōgi Bosatsu, James Mark Shields Dec 2004

Gyōgi Bosatsu, James Mark Shields

Other Faculty Research and Publications

No abstract provided.


Musō Soseki, James Mark Shields Dec 2004

Musō Soseki, James Mark Shields

Other Faculty Research and Publications

No abstract provided.


Córdoban Discourses: A Drama Of Interreligious Dialogue, James Mark Shields Jun 1999

Córdoban Discourses: A Drama Of Interreligious Dialogue, James Mark Shields

Faculty Journal Articles

SETTING: Cordoba, Spain, 1135 CE, 29th year of the reign of ‘Ali “amir al-muslimin,” second king of the Berber Almoravid dynasty, rulers of Moorish Spain from 1071 to 1147. Cordoba, the capital of Andalus and the center of the Almoravid holdings in Spain, is a bustling cosmopolitan center, a crossroads for Europe and the Middle East, and the meeting-point of three religious traditions. Most significantly, Cordoba at this time is the hub of European intellectual activity. From the square—itself impressively large and surrounded by a massive collonade, the regularity and ordered beauty of which typifies the Moorish taste for symmetry …