History of Religions of Eastern Origins Commons^™

Religion As A Chinese Cultural Component: Culture In The Chinese Taoist Association And Confucius Institute, John D. Abercrombie

Masters Theses & Specialist Projects

This thesis examines the role of the cultural discourse on the indigenous religious traditions of China and their place within an officially sanctioned construction of Chinese culture. It starts by examining the concept of culture as it developed in the modern era, its place within the construction of national identities, and the marginalizing effects this has on certain members of national populations. Next it turns to the development of the cultural discourse within China from the mid-1800s to the Cultural Revolution, highlighting the social and legal transformations as they restricted and reframed the practice and articulation of religious traditions in …

An Inquiry In The Early Creed Of Romans 1:3-4: Does The Word Ὁριζω Support An Adoptionistic Christianity?, Nicholas Dodson, Brian Scalise

Eruditio Ardescens

No abstract provided.

Review: Ōtani Ei'ichi, Kindai Bukkyō To Iu Shiza: Sensō, Ajia, Shakaishugi (The Perspective Of Modern Buddhism: War, Asia, Socialism) (Perikansha, 2012)., James Mark Shields

Other Faculty Research and Publications

No abstract provided.

Buddhism As Performing Art: Visualizing Music In The Tibetan Sacred Ritual Music Liturgies, Jeffrey W. Cupchik

Yale Journal of Music & Religion

The eleventh-century Tibetan female ascetic, Machik Labdrön (1055-1153), developed a Vajrayāna (Tantric) Buddhist meditation method called Chöd (Tib. gCod, Eng. “to cut”) and associated ritual practices as a means of eliminating “self-grasping,” which is defined as the mistaken instinct of regarding one’s “self” and all phenomena as intrinsically, or independently, existent. Her musical-meditation method became renowned across Central Asia during her lifetime, and Chödritual practices and liturgies have been transmitted from teacher to disciple in unbroken lineages until today. The ritual is now well known globally, with Tibetan Lamas, nuns, and empowered exponents teaching widely, across a transnational …

The Creation Of Daoism, Paul Fischer

Philosophy & Religion Faculty Publications

This paper examines the creation of Daoism in its earliest, pre-Eastern Han period. After an examination of the critical terms "scholar/master" and "author/ school", I argue that, given the paucity of evidence, Sima Tan and Liu Xin should be credited with creating this tradition. The body of this article considers the definitions of Daoism given by these two scholars and all of the extant texts that Liu Xin classified as "Daoist." Based on these texts, I then suggest an amended definition of Daoism. In the conclusion, I address the recent claim that the daojia /daijiao dichotomy is false, speculating that …

Food And Identity Formation Among Jain Laywomen, Kristin Mcconnell

Independent Study Project (ISP) Collection

The Jains are a small but influential minority community in India. Their religion is structured around the concept of ahimsa, the strict adherence to nonviolence in one’s every under taking. The ideal Jain diet does the least amount of harm to both oneself and one’s environment, including plants and microscopic organisms. Many foods — including meat, honey, alcohol, and underground vegetables — are forbidden. While Jain philosophy is adamant about avoiding foods that are obtained through violence, it says little about the perspectives and lifestyles of those most often charged with maintaining this diet: Jain laywomen. Because these women are …

A New Generation Of Buddhist: The Views And Practice Of Tibetan Youth , Carey Reich

Independent Study Project (ISP) Collection

The Buddhist practices of the Tibetan youth between eighteen and thirty years old living and studying in McleodGanj, Dharamsala, Himachal Pradesh, India, and the nearby areas were examined through a series of 20 interviews and literature research. This research was inspired by previous field work done in Leh, Ladakh, India, carried out by the author, where the youth from Buddhist families rejected ritual in favor of a purely philosophical practice. It was found in Dharamsala that the definition of Buddhism given by the youth was different than the traditional one and that given by members of a monastic institution. Rather …

The Sacrality Of The Mountain, Manuel Rivera Espinoza

Graduate Theses and Dissertations

In this thesis I explore the conception of the mountain as a "sacred space" based on the definition provided by Mircea Eliade in The Sacred and The Profane and other works. I recognize three major elements in Eliadean sacral spatiality: a) order and orientation b) liminality and c) reality. Using various sources but mainly the oracle bones inscriptions, the Yugong ("Tributes of Yu") of the Shujing ("Book of Documents") and the Shanjing ("Classic of Mountains") of the Shanhaijing ("Classic of Mountains and Seas"), I demonstrate how the three basic components of sacrality are to be found in each of the …

From Topos To Utopia: Critical Buddhism, Globalization, And Ideology Criticism, James Mark Shields

Faculty Contributions to Books

No abstract provided.

Kashmiri Marsiya (Elegy) Manuscripts: The Valuable Sources For The Dissemination, Reconstruction And Safeguarding The History And Culture-Ii, Tawfeeq Nazir

Library Philosophy and Practice (e-journal)

Manuscripts are the links to the historical facts that will otherwise remain unknown to the world. They contain authentic information and facts about the social, political and cultural aspects of a nation. Therefore their intellectual value cannot be over emphasized. Many countries and nations are joining hands towards preserving such cultural assets by way of taking conservation and preservation measures including digitization and documentation.

Marsiya or Elegy has gained more importance after the Martyrdom of Imam Hussain (a.s) and his companions and household in Karbala. Marsiya has been since written and recited in order to mourning the tragic events of …

Seno'o Giro: Life And Thought Of A Radical Buddhist, James Mark Shields

Faculty Contributions to Books

No abstract provided.

Alternative Histories: Observing Theosophical ‘Truths’ In Hindu Nationalism, Celia Garrity

Independent Study Project (ISP) Collection

Though the Theosophical Society promotes the universal wisdom found at the core of all religions, the Society locates India, particularly Hindu India, as the unwavering source of spiritual wisdom valuable worldwide. As a result, the Theosophical Society has reconfigured its own Hindu ‘truths’ within its teachings. This Independent Study Project observes the influence of the Theosophical Society’s reconfiguration of Hindu values on Indian national identity. During the struggle for Indian Home Rule, the Theosophical Society’s use and defense of Hinduism became a tool of the Home Rule movement. Relying predominantly on archival research conducted at the Theosophical Society of Adyar’s …

Introduction To Against Harmony: Radical Buddhism In Thought And Practice, James Mark Shields

Faculty Journal Articles

No abstract provided.

Zen And The Art Of Treason: Radical Buddhism In Meiji Era (1868–1912) Japan, James Mark Shields

Faculty Journal Articles

In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. At the same time, there was a stream of ‘resistance’ among a few Buddhist figures, both priests and laity. These instances of progressive and ‘radical Buddhism’ had roots in late Edo-period peasant revolts, the lingering discourse of early Meiji period liberalism, trends within Buddhist reform and modernisation and the emergence in the first decade of the twentieth century of radical political thought, including various forms of socialism and anarchism. This …

America The Yogiful: Insights Into American Yoga Culture Today, Carolina Castaneda

Master of Liberal Studies Theses

Originally a spiritual technology, yoga has been practiced in India and surrounding areas for thousands of years. In the late nineteenth century the practice of yoga gained popularity as a physical, mental and spiritual commodity among the masses in America and the world. Yoga is now a globally recognized fitness routine, part of the everyday lives of men and women seeking relaxation, stretching and mental sanity. In today’s fast paced world it is easy to understand yoga is appealing to the masses, however, as a yoga practitioner myself I often wondered if Americans are gaining all the benefits of the …

"Not A Hand Bound; Not A Voice Hushed": Ordination And Foundational Adventist Understandings Of Women In Ministry, Ginger Hanks Harwood, Beverly Beem

Andrews University Seminary Studies (AUSS)

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Seeking A Comprehensive Worldview: The Religious Seeker In The Modern World, Michael Gregory

Undergraduate Theses and Capstone Projects

Anecdotally, the casual observer of anthropological phenomenon may be led to believe that every human is basically the same. Indeed, many may assume that groups of people possess identical beliefs, religions, and expressions that hardly vary across different cultures and generations. Throughout the plethora of different cultures and the countless varieties of religious expression and experience it may seem that all of humanity is merely following the same lifestyles and worldviews as their parents and ancestors with very little change save for the gradual evolution in society. A religious studies scholar, or any scholar of the humanities, however, may notice …

Oxen And Elephants: An Examination Of Approaches To Enlightenment And Dialogue Between Zen And Tibetan Buddhism, Alexander Macmillan

Independent Study Project (ISP) Collection

Exchange between Tibetan Buddhism and Zen1 Buddhism in the United States has proven fruitful and mutually beneficial to each form as practiced in the American context. The relationship between the two began famously with the intimate relationship between Shunryu Suzuki Roshi and Chogyam Trungpa, arguably the two most influential Buddhist teachers in the West during the 1960’s and 1970’s. Although short lived, this relationship led Trungpa, from the Kagyu Tibetan lineage, to reach out to other Zen teachers in America and adopt zen art forms and meditation style in his teaching. On the side of Zen practitioners in America, Trungpa …

Liberation As Revolutionary Praxis: Rethinking Buddhism Materialism, James Mark Shields

Faculty Journal Articles

While it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the thought traditions of Asian Buddhism have for many centuries struggled with questions related to the issue of “liberation”—along with its fundamental ontological, epistemological and ethical implications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for thinking about freedom in relation to history, identity and social change found its way to Asia, and confronted traditional religious interpretations of freedom as well as competing Western ones. In the past century, several attempts …

To The Jew First: A Socio-Historical And Biblical-Theological Analysis Of The Pauline Teaching Of `Election' In Light Of Second Temple Jewish Patterns Of Thought, Anthony Thornhill

Doctoral Dissertations and Projects

Paul's "doctrine" of election has remained a controversial and enigmatic topic for centuries. Few studies, however, have approached Paul's doctrine through the context of Second Temple Judaism. This study examines Paul's view of election through the lens of Second Temple Jewish texts written prior to 70 CE. In doing so, it is argued that the best framework through which to view Paul's discussion of election is through a primarily corporate model of election. While such a model is rooted in Judaism, Paul departs from his Jewish contemporaries in arguing that the locus of election is in God's Messiah, Jesus.

Political Interpretations Of The Lotus Sutra, James Mark Shields

Faculty Contributions to Books

The Sutra on the White Lotus of the Sublime Dharma (Sk., Saddharmapuṇḍarīka-sūtra; Ch., Miàofǎ liánhuá jīng; Jp., Myōhō renge kyō), commonly known as the Lotus Sutra, is arguably the most influential sutra of Mahāyāna Buddhism, and certainly one of the most revered sacred texts in East Asia. Via parables and short stories, the twenty-eight chapters of the Lotus Sutra indirectly present a number of core doctrines of the early Mahāyāna, the form of Buddhism that first emerged in India and West Asia roughly five centuries after the death of the historical Buddha Siddhartha Gautama (c. 563–486 …

Fluid Boundaries And The Assertion Of Difference In Low-Caste Religious Identity, Nancy M. Martin

Religious Studies Faculty Books and Book Chapters

"The boundaries of religious traditions are being actively contested in India today, though in practice their internal and external structures are fl uid and open. Each religion takes a wide array of forms, refl ecting the diversity of the communities and adherents who fi nd relevance and meaning within it, and symbols and practices fl ow readily across what prove to be very permeable and overlapping boundaries between religious traditions. However, religion has been used by the powerful to assert and maintain dominance and in national and regional communal politics, at times fanning the fl ames of extreme violence. Fundamentalists …

Radical Buddhism, Then And Now: Prospects Of A Paradox, James Mark Shields

Faculty Journal Articles

No abstract provided.

A Blueprint For Buddhist Revolution: The Radical Buddhism Of Seno’O Girō (1889–1961) And The Youth League For Revitalizing Buddhism, James Mark Shields

Faculty Journal Articles

In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. One notable exception to this trend, however, was the Shinkō Bukkyō Seinen Dōmei (Youth League for Revitalizing Buddhism), founded on 5 April 1931. Led by Nichiren Buddhist layman Seno’o Girō and made up of young social activists who were critical of capitalism, internationalist in outlook, and committed to a pan-sectarian and humanist form of Buddhism that would work for social justice and world peace, the league’s motto was “carry the …

The Reenchantment Of Eschatology: Religious Secular Apocalypse In Akira Kurosawa’S Dreams, Justin Heinzekehr

Journal of Religion & Film

The possibility of nuclear destruction in the modern world has created a secular eschatology which, unlike religious eschatologies, creates nihilism and apathy rather than ultimate meaning. The Japanese film Dreams, by Akira Kurosawa, depicts this secularized eschatology as well as a counter-apocalyptic utopia. However, Kurosawa does not merely repeat the Western visions of nuclear apocalypse, but uses Japanese folk religion as a lens through which this apocalypse can be viewed. By doing so, Kurosawa creates a specifically Eastern response to nuclear destruction: a “religious secular” eschatology. Despite its lack of critical success, Dreams provides a valuable alternative for Western …

Love In A Fallen World: Further Toward A Theology Of The Song Of Songs, A. Boyd Luter

Liberty Baptist Theological Seminary (1973-2015)

No abstract provided.

Confidence In Christ And The Sin Unto Death -- When Should A Believer Not Pray? 1 John 5:13-21, Leo R. Percer

Liberty Baptist Theological Seminary (1973-2015)

No abstract provided.

“Read, Hear/Heed” (Rev. 1:3): Obeying An Exegetical Clue To Understand The Overall Practical Messages Of The Apocalypse, A. Boyd Luter

Liberty Baptist Theological Seminary (1973-2015)

No abstract provided.

The Meaning And Fulfillment Of The “Preaching Texts” Of The Apocalypse (Daniel 7:13 And Zechariah 12:10), A. Boyd Luter

Liberty Baptist Theological Seminary (1973-2015)

No abstract provided.

Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Mark Shields

Faculty Contributions to Books

The half-century between the publication of the Imperial Rescript on Education (kyōiku chokugo 教育勅語, 1890) and the bombing of Pearl Harbor (1941) was one of tremendous institutional and intellectual tumult in the world of Japanese Buddhism. Buddhist sects and scholars were not immune to the changing political and cultural winds. While it is true that by the late 1930s, the majority of Buddhist leaders and institutions had capitulated to the status quo, preaching, in the words of Joseph Kitagawa “the virtues of peace, harmony, and loyalty to the throne,” the previous decades show anything but a continuous progression towards …