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Articles 31 - 37 of 37

Full-Text Articles in Hindu Studies

Amar Akbar Anthony: Bollywood, Brotherhood, And The Nation, Kathryn C. Hardy Apr 2017

Amar Akbar Anthony: Bollywood, Brotherhood, And The Nation, Kathryn C. Hardy

Journal of Religion & Film

This is a book review of William Elison, Christian Lee Novetzke, and Andy Rotman, Amar Akbar Anthony: Bollywood, Brotherhood, and the Nation (Cambridge, MA: Harvard University Press, 2016).


Shirdi Sai Baba As Guru And God: Narasimhaswami’S Vision Of The Samartha Sadguru, Karline Mclain Aug 2016

Shirdi Sai Baba As Guru And God: Narasimhaswami’S Vision Of The Samartha Sadguru, Karline Mclain

Faculty Journal Articles

B. V. Narasimhaswami (1874–1956) never met Shirdi Sai Baba face to face, for he arrived in Shirdi eighteen years after Sai Baba’s death in 1918. However, the overwhelming sense of loving union he experienced in Shirdi convinced him that Sai Baba was still accessible from beyond the grave. For the remaining years of his life he worked relentlessly to spread Sai Baba’s name throughout India. This article examines the tension between inclusion and exclusion in Narasimhaswami’s interpretation of Sai Baba. Narasimhaswami believed that Sai Baba was a divinized guru with two interconnected missions: The spiritual uplift of individuals and the …


Polemics And Patronage In The City Of Victory, Valerie Stoker Jan 2016

Polemics And Patronage In The City Of Victory, Valerie Stoker

Books Authored by Wright State Faculty/Staff

How did the patronage activities of India’s Vijayanagara Empire (c. 1346–1565) influence Hindu sectarian identities? Although the empire has been commonly viewed as a Hindu bulwark against Islamic incursion from the north or as a religiously ecumenical state, Valerie Stoker argues that the Vijayanagara court was selective in its patronage of religious institutions. To understand the dynamic interaction between religious and royal institutions in this period, she focuses on the career of the Hindu intellectual and monastic leader Vyasatirtha. An agent of the state and a powerful religious authority, Vyasatirtha played an important role in expanding the empire’s economic and …


Fluid Boundaries And The Assertion Of Difference In Low-Caste Religious Identity, Nancy M. Martin Jan 2013

Fluid Boundaries And The Assertion Of Difference In Low-Caste Religious Identity, Nancy M. Martin

Religious Studies Faculty Books and Book Chapters

"The boundaries of religious traditions are being actively contested in India today, though in practice their internal and external structures are fl uid and open. Each religion takes a wide array of forms, refl ecting the diversity of the communities and adherents who fi nd relevance and meaning within it, and symbols and practices fl ow readily across what prove to be very permeable and overlapping boundaries between religious traditions. However, religion has been used by the powerful to assert and maintain dominance and in national and regional communal politics, at times fanning the fl ames of extreme violence. Fundamentalists …


Political Competition, Relative Deprivation, And Perceived Threat: A Research Note On Anti- Christian Violence In India, Chad Bauman, Tamara Leech Dec 2011

Political Competition, Relative Deprivation, And Perceived Threat: A Research Note On Anti- Christian Violence In India, Chad Bauman, Tamara Leech

Department of Public Health Scholarship and Creative Works

A preliminary subnational statistical analysis of violence against Christians in contemporary India, this article suggests that whereas the data provide very little support for simple, demographic explanations of this violence, they do more robustly support theories emphasizing the relative status of ethnic and religious minorities (vis-à-vis majorities) and the perception, among Hindus, that Christians (and other minorities) represent a threat to their numerical, political and economic strength.


Bangladesh, Megan Adamson Sijapati Jan 2011

Bangladesh, Megan Adamson Sijapati

Religious Studies Faculty Publications

Bangladesh (formally the People's Republic of Bangladesh) is a Muslim-majority parliamentary democracy located in South Asia. Originally called East Pakistan, it was created during the partition of India in 1947 as the eastern wing of the country of Pakistan. Its name was later changed to East Bengal and then to Bangladesh after its union with West Pakistan was broken following a bloody war of secession in 1971. [excerpt]


Love, Nancy M. Martin, Joseph Runzo Jan 2008

Love, Nancy M. Martin, Joseph Runzo

Religious Studies Faculty Books and Book Chapters

No abstract provided.