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Articles 31 - 39 of 39

Full-Text Articles in Hindu Studies

Dalit Catholic Home Shrines In A North Indian Village, Mathew Schmalz Sep 2016

Dalit Catholic Home Shrines In A North Indian Village, Mathew Schmalz

Journal of Global Catholicism

This article examines three Catholic home shrines in a Dalit community in North Indian and argues that it is misleading to think that home shrines and other collections of material objects are somehow static conveyors of meaning. “Meaning” can mean many things or nothing at all, depending upon the terms we are using and the scholarly methods we deploy. The crucial aspect of Dalit Catholic home shrines is that they are literally open to interpretation and reinterpretation, to touching and being touched. Their significance—their meaning—depends not on decoding their structure or symbolic logic, but interacting with them as part of …

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The Grace Of God And The Travails Of Contemporary Indian Catholicism, Kerry P. C. San Chirico Sep 2016

The Grace Of God And The Travails Of Contemporary Indian Catholicism, Kerry P. C. San Chirico

Journal of Global Catholicism

This essay discusses the challenges faced by Indian Catholicism, particularly as it seeks to adapt to and in contemporary, post-colonial India through the process or program of what is called inculturation, a self-conscious program of adaptation to Indian religion and culture. Since Indian Catholicism is constituted by so many irreducible persons-in-relation, the article focuses on the life of the Catholic priest, Swami Ishwar Prasad in whose life we may chart something of the inculturation movement and the Catholic tradition as it is found in North India region, in one rather long and rich lifetime connecting two centuries. The article seeks …

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In Continuity With The Past: Indigenous Environmentalism And Indian Christian Visions Of Flora, James Ponniah Sep 2016

In Continuity With The Past: Indigenous Environmentalism And Indian Christian Visions Of Flora, James Ponniah

Journal of Global Catholicism

This article considers whether Indian Christianity can be said to have a distinctive ecological vision. The first two parts of the article examine Christian environmentalism in two native forms of Indian Christianity: Tamil Christianity and Tribal Christianity. Continuing with the theme of conformity to the local culture—though of the elite—the third part of the article investigates how Christian Ashrams function as dynamic centers for ecological praxis. The last part of the article considers how contemporary Indian Christian communities can respond to the ecological challenges confronting them.

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Antoniyar Kōvil: Hindu-Catholic Identity At The St. Anthony Shrine In St. Mary’S Co-Cathedral, Chennai, Pj Johnston Sep 2016

Antoniyar Kōvil: Hindu-Catholic Identity At The St. Anthony Shrine In St. Mary’S Co-Cathedral, Chennai, Pj Johnston

Journal of Global Catholicism

This article combines ethnographic description of the practices of Hindu and Christian visitors of the St. Antony Shrine in Chennai with the observation that this material cannot be understood using the standard world religions paradigm that essentializes Christianity as exclusivistic. Drawing upon the visual and material culture of the shrine in light of premodern and Vatican II templates for inculturation and the negotiation of religious difference, the article highlights overlap between Tamil Hinduism and the Tamil Popular Catholicism of the site to argue that the beliefs and practices documented should inform descriptive and normative accounts of Catholic Christianity. Because Tamil …

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Indian Women’S Uplift Movements And The Dangers Of Cultural Imperialism, Hannah K. Griggs Jan 2016

Indian Women’S Uplift Movements And The Dangers Of Cultural Imperialism, Hannah K. Griggs

Audre Lorde Prize

Because women encounter unique geographic, social, political, religious, economic, and temporal conditions, applying the particular agendas of traditional western feminism to countries like India can easily become a form of cultural imperialism or lead to Orientalism. Therefore, in this essay I argue that in order to support the agency of Indian women, western feminists must step back; Indian women and men who seek women's uplift must claim post-patriarchal expressions of traditional Indian culture. Tradition does and should inform modern culture. However, Indian women's uplift movements and western feminism alike must utilize both ancient and modern wisdom in our quest for …

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Bangladesh, Megan Adamson Sijapati Jan 2011

Bangladesh, Megan Adamson Sijapati

Religious Studies Faculty Publications

Bangladesh (formally the People's Republic of Bangladesh) is a Muslim-majority parliamentary democracy located in South Asia. Originally called East Pakistan, it was created during the partition of India in 1947 as the eastern wing of the country of Pakistan. Its name was later changed to East Bengal and then to Bangladesh after its union with West Pakistan was broken following a bloody war of secession in 1971. [excerpt]

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Bhutan, Megan Adamson Sijapati Jan 2011

Bhutan, Megan Adamson Sijapati

Religious Studies Faculty Publications

Bhutan (formally the Kingdom of Bhutan) is a small, landlocked Buddhist constitutional monarchy in the eastern Himalayas, located between China's Tibetan autonomous region and India. Its terrain is largely mountainous, and its economy is based on agriculture and forestry. Bhutan's official national language is Dzongkha, and its multiethnic population, reported in the 2005 govrnment census to be approximately 681,000, is 75% Buddhist and 25% Hindu.

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Nepal, Megan Adamson Sijapati Jan 2011

Nepal, Megan Adamson Sijapati

Religious Studies Faculty Publications

Nepal is a democratic republic located along the southern region of the Himalayan range, bordering India to the south, west, and east and the Tibetan autonomous region of China to the north. Though a small country in geographic terms (approximately 54,362 square miles [1 mile = 1.6093 kilometers]), its population of approximately 29.5 million people is a complex and heterogeneous mix of both Indo-European and Tibeto-Burman ethnic groups and castes, each with distinct languages and religious and cultural traditions. [excerpt]

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Visions Of The Supreme Goddess: A Study In The Iconography Of The Hindu Goddess Kali, Carol Marie Angel Aug 1993

Visions Of The Supreme Goddess: A Study In The Iconography Of The Hindu Goddess Kali, Carol Marie Angel

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

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