Ethics in Religion Commons^™

Oscar Romero And Juan Gerardi: Truth, Memory, And Hope, Scott Wright

The Journal of Social Encounters

Salvadoran Archbishop Oscar Romero and Guatemalan Bishop Juan Gerardi were prominent defenders of human rights during the civil wars that characterized their two countries during the 1980s and 1990s. By their public proclamations and prophetic witness, they laid the foundation for the United Nations Truth Commission in El Salvador, the United Nations Commission for Historical Clarification in Guatemala, and the Recovery of the Historic Memory (REMHI) project in Guatemala. Inspired by the need to dignify the victims of state-sponsored violence by refusing to forget, and accompanying the survivors in their struggle for justice, Romero and Gerardi were instrumental in uncovering …

An Angry Shepherd: Sudanese Bishop Macram Max Gassis, John Ashworth

The Journal of Social Encounters

Bishop Macram Max Gassis is a near-legendary figure in Sudan since he first spoke out against human rights abuses in his country before a committee of the US Congress in 1988. Targeted by the Islamist military dictatorship which ruled Sudan for thirty years, for protesting enslavement, religious oppression, forced starvation and mass murder in Sudan, he lives in exile, bringing help and hope to his persecuted people.

This essay is condensed from the 2021 book by the same author with the same title.

Archbishop Denis Hurley: ‘Ecclesiastical Che Guevara’ Or ‘Guardian Of The Light’?, Anthony Egan

The Journal of Social Encounters

Archbishop Denis Hurley, OMI (1915-2004) was a major figure in mobilising the Catholic Church’s struggle against apartheid in South Africa. Rooted in Catholic Social Thought and an active participant and implementer of Vatican II, he led by example, moving the Southern African Catholic Bishops Conference (SACBC) into one of the foremost religious defenders of human rights. His theological skills and personal courage translated in ecumenical and interfaith activities that served justice and peace. He supported conscientious objectors and faced prosecution for exposing state atrocities in Namibia.

Martin Luther King, Jr., Archbishop Desmond Tutu, And The Quest For Justice And Reconciliation, Hak Joon Lee

The Journal of Social Encounters

This paper studies Marin Luther King, Jr.’s and Desmond Tutu’s strivings for justice and reconciliation as the leaders of movements against white racist systems in the US and South Africa. Despite their differences in terms of nationality, age, religious denomination, and geography, the paper demonstrates how King’s and Tutu’s quests were grounded in the distinctive communal ethics informed by their Christian faith and their shared spiritual heritage as African peoples, which emphasize community, the ubiquity of religion, the moral order of the universe, and hopefulness. Contrasting their communal approach to a secular rational ethical approach to justice and peace, the …

Closing Keynote At The Catholic Peacebuilding In Times Of Crisis: Hope For A Wounded World Conference, H.E. Archbishop Gabriele Caccia

The Journal of Social Encounters

No abstract provided.

Opening Plenary Address At The Catholic Peacebuilding In Times Of Crisis: Hope For A Wounded World Conference, H. E. Cardinal Charles Bo

The Journal of Social Encounters

No abstract provided.

Introduction - Volume 6, Issue 2, Ronald Pagnucco

The Journal of Social Encounters

No abstract provided.

Two Books On Peace Education And Advocacy From The Philippines, Patricia M. Mische

The Journal of Social Encounters

No abstract provided.

Peace Education In The Philippines: Measuring Impact, Jasmin Nario-Galace

The Journal of Social Encounters

In this essay I discuss the education and experiences that were important for my formation as a Peace Educator and Advocate. The essay also briefly looks at the issue of peace research, teaching and activism, and how we at the Miriam College –Center for Peace Education believe that research and teaching are important but not enough. I recount research I helped to conduct that shows that peace education had a positive impact on those who participated in it, and then go on to describe our successful Iobbying efforts with the Philippine government and at the United Nations. I conclude with …

Peace Education In The Philippines: My Journey As A Peace Educator And Some Lessons Learned, Loreta Navarro-Castro

The Journal of Social Encounters

In this essay I discuss the development of Peace Education in the Philippines. I also discuss my journey as a peace educator and organizer of peace education. I conclude with lessons that I learned in my work that may be useful for others interested in Peace Education and Advocacy.

Reflections On Peace Education And The Philippines, Patricia M. Mische

The Journal of Social Encounters

This essay, written at the request of JSE editors as an introduction to its special section on Peace Education in the Philippines, discusses the meaning and importance of educating for peace in a globally interdependent but fractured world; shares reflections from the author’s personal journey as a learner/teacher/researcher engaged in peace education, with special attention to her experience in peace education in the Philippines from 1979 to 2020; and introduces two very accomplished Philippine peace educators and their work.

The Mischaracterization Of The Pakhtun-Islamic Peace Culture Created By Abdul Ghaffar Khan And The Khudai Khidmatgars, Shelini Harris

The Journal of Social Encounters

Abdul Ghaffar Khan and his Khudai Khidmatgar Movement, whose peace activities included nonviolent resistance to British rule in India, have remained relatively unknown despite the magnitude of their achievement and significance (100,000 strong peace army). Even among appreciative peace scholars their nonviolence has been mischaracterized as an adoption of Gandhi’s teachings; Khan is referred to as the Muslim Gandhi. I argue that this is due to a reliance on biased colonial sources, concomitant racist characterization of the Pakhtuns and Islam, and an insufficient understanding of violence. I illustrate how this movement’s motivation and inspiration were deeply rooted in Pakhtun culture …

Jesus, The Last Scapegoat: A Chinese-Indonesian Christian Theological Imagination For Peacebuilding And Reconciliation, Hans Harmakaputra

The Journal of Social Encounters

After enduring the systematic oppression under Suharto’s three-decade regime (1967-1998) in Indonesia through discriminatory policies, Chinese-Indonesians suffered an enormous loss in the 1998 riots that signified the end of Suharto’s regime. Many Chinese-Indonesians were killed, raped, and displaced. A few years later, the new government abolished the discriminatory policies against Chinese-Indonesians, and they started to enjoy equality as citizens of Indonesia. However, negativities that resulted from the traumatic experiences cannot be diminished easily. This essay suggests a Chinese-Indonesian Christian theological imagination of Jesus’ crucifixion that aims to deal with communal trauma and contribute to the peacebuilding and reconciliation efforts. This …

Catholic Conscience And Nuclear Weapons, Joseph J. Fahey

The Journal of Social Encounters

This essay briefly explores the history of Catholic ethics on war and peace. It then discusses Catholic social teaching regarding nuclear weapons, and the movement from conditional acceptance to the position of the unacceptability of even possessing nuclear weapons because they are intrinsically evil. The essay concludes with a discussion of the meaning of this development for policy makers and those who work in the nuclear weapons field as well as for average Catholics.

Gendered Conflict Resolution: The Role Of Women In Amani Mashinani’S Peacebuiding Processes In Uasin Gishu County, Kenya, Susan Kilonzo, Kennedy Onkware

The Journal of Social Encounters

The role of women in peacebuilding is acknowledged by many stakeholders central in peace work. While this is so, there are still concerns about what we know about women’s involvement in peacebuilding structures established by non-state actors. Drawing from Amani Mashinani (Peace at Grassroots) peacebuilding model initiated by the Catholic Church in Kenya’s North Rift region, we examine the role of women in processes of conflict resolution in Uasin Gishu County. Suggestions to support women’s participation will be discussed.

Peace Connector Projects: Bishop Korir's Strategy For Grassroots Peacebuilding, William Kiptoo

The Journal of Social Encounters

This essay is a narration of my personal experiences in peacebuilding in the North Rift region of Kenya as a resident of the region, and peace worker from 1995 to date. I draw from my work experiences with the National Council of Churches of Kenya (1995-2005), Catholic Relief Services and the Mennonite Central Committee (2007-2019). Specifically, how connector projects were used as a strategy for grassroots peacebuilding for the conflict-affected communities in the North Rift Valley region. The processes of mobilizing the communities, challenges, and outcomes of reconciliation efforts are discussed. The four connector projects discussed show the rewards attained …

Community Involvement And The Role Of The Church In Peacebuilding In Kenya: Amani Mashinani Approach, Kimeli B. Richard

The Journal of Social Encounters

Amani Mashinani (Peace at the Grassroots) is a model of peace building that demonstrates the importance of community involvement and Church leadership in peacebuilding efforts in North Rift region of Kenya. The role of community members and the Church in working together during times of conflict demonstrates the possibilities of increased opportunities for positive peace and reconciliation. This essay highlights the role Sacred Heart of Jesus Cathedral of the Catholic Diocese of Eldoret played to transform inter-ethnic conflicts. The role of Bishop Korir as a religious leader is acknowledged through his ability to mobilize local warring communities to embrace the …

Amani Mashinani Conflict Transformation Model: Bishop Korir’S Legacy On Peace And Reconciliation, Elias O. Opongo, S.J

The Journal of Social Encounters

This chapter is about the story of the late Bishop Cornelius Kipng’eno Arap Korir who stood up for peace and reconciliation in the midst of numerous interethnic conflicts. Bishop Korir, who was then the bishop of the Catholic Diocese of Eldoret, lived the experience of inter-ethnic violence between the Marakwet, Pokot, Kikuyu, and the Kalenjin communities. As a person from the Kalenjin ethnic community, he had to learn to distant himself from the abrasive political rhetoric and violent actions and embrace the path of the Gospel of Jesus instead. He started what he called Amani Mashinani (Kiswahili for 'peace at …

Memorializing The Work Of Bishop Cornelius Korir In Advancing Grassroots Peacebuilding In Kenya: Perspectives On Amani Mashinani, Eddah M. Mutua

The Journal of Social Encounters

This special commemoration feature of Journal of Social Encounters focuses on the work of the late Bishop Cornelius Korir in advancing grassroots peacebuilding in North Rift region of Kenya. Bishop Korir is credited for developing a grassroots peacebuilding model popularly known as Amani Mashinani (Peace at the Grassroots) which brings together warring communities to collectively participate in activities geared at promoting peace. In this context, grassroots peacebuilding is understood in the same vein as locally led peacebuilding which is “an approach in which the people involved in, and most affected by, violent conflict work together to create and enact their …

Review Of Essential Catholic Social Thought, William J. Collinge

The Journal of Social Encounters

Bernard V. Brady titles his textbook Essential Catholic Social Thought to indicate that his focus extends beyond documents of the Church’s magisterium, usually designated “Catholic social teaching” (CST), but his emphasis is on those documents nonetheless. I will comment on this book from my perspective as a teacher for twenty years of a course called “Catholic Social Teaching.” My course is addressed to upper-level undergraduates in a Catholic university and specifically to those majoring in international studies (though it is open to others), but I hope these comments will be helpful to anyone who is considering Brady’s book for teaching …

Martin Luther King, Jr., Civil Disobedience And The Duty To Obey The Law: Where Do We Go From Here?, Walter J. Kendall

The Journal of Social Encounters

Not so long ago, several friends joined approximately 40,000 others in DC demanding action on climate change and opposing the Keystone pipeline. They left Illinois committed to breaking the law and getting arrested in front of the White House, as they put it, in the spirit of Dr. King. The law they broke when they got there was an anti-trespass type ordinance. They sat and waited to be ordered to move. They refused. They were arrested, fined and released the same day.

Being a lawyer, the son of a New York City police officer, and sometimes an activist I couldn't …

The Conflicts That Pave The Way For Peace: Lebanese Poet And Philosopher Mikhail Naimy, Suha Naimy

The Journal of Social Encounters

Mikhail Naimy is a twentieth century Lebanese author and philosopher whose writings verge towards the mystical and the metaphysical. Naimy’s philosophy is a synthesis of his own life conflicts and his built premises and drawn conclusions that trivialize materialism, following the steps of Christ. Among Naimy’s first conflicts was leaving of his hometown Baskinta and its highland Shakhroub for Nazareth to continue his education, and the estrangement he felt that was alleviated by a touch of God. Some of the other conflicts in Naimy’s life were the love affairs that yielded to the understanding that true love should be beyond …