Comparative Methodologies and Theories Commons^™

"Common Sense" Meets The Book Of Mormon, Terryl Givens

English Faculty Publications

Thomas O'Dea's opinion of the Book of Mormon's importance in Mormonism is evident in his choice to make it the first chapter following his introduction. He spends little more than a page summarizing the Book of Mormon before he immediately turns to the question that seems inevitably to impose itself at the forefront of so many Book of Mormon discussions: how do we explain its origin? Such a preoccupation does not self-evidently present itself; one would not expect to find, and in fact does not find, that accounts of the Qur'an, for instance, typically exhibit the felt burden of "explaining" …

Donald Davidson, Anomalous Monism And The Study Of Religion, G. Scott Davis

Religious Studies Faculty Publications

Donald Davidson’s concept of “anomalous monism” is not nearly as well known as his related attack on the idea of “conceptual schemes,” though they are closely related. This concept, I shall argue, has several important implications for the study of religion. In particular, it implies that, as an account of mind and language, “cognitive science” is going to be of limited interest. Moreover, and that approaches to the study of religion based on models drawn from cognitive science are likely to be “degenerate research programmes.” If this is so, then we can reasonably marginalize such programmes to the extent that …

Tradition And Truth In Christian Ethics: John Yoder And The Bases Of Biblical Realism, G. Scott Davis

Religious Studies Faculty Publications

Reflecting on the state of theological ethics in 1981, James Gustafson wrote that "the radical Christian ethics of Yoder mark a substantive position for which there are many sound defenses; to opt against it is to opt against some fundamental claims of traditional Christianity." This, however, comes fast on the heels of Gustafson's remark that, despite its historical, biblical, sociological, and moral warrants, "I note Yoder's option here because it is the one most dramatically different from the option I shall pursue.'' The attentive outsider, unaccustomed to the ways of Christian ethics, is likely to wonder what, with all those …

[Introduction To] The Viper On The Hearth: Mormons, Myths, And The Construction Of Heresy, Terryl Givens

Bookshelf

Nineteenth-century American writers frequently cast the Mormon as a stock villain in such fictional genres as mysteries, westerns, and popular romances. The Mormons were depicted as a violent and perverse people--the "viper on the hearth"--who sought to violate the domestic sphere of the mainstream. While other critics have mined the socio-political sources of anti-Mormonism, Givens is the first to reveal how popular fiction, in its attempt to deal with the sources and nature of this conflict, constructed an image of the Mormon as a religious and social "Other."

"Murder And Mystery Mormon Style": Violence As Mediation In American Popular Culture, Terryl Givens

English Faculty Publications

Terryl Givens's discussion of popular representations of Mormonism ("'Murder and Mystery Mormon Style': Violence and Mediation in American Popular Culture ) is a case in point, emphasizing the violence inherent in the acts of sociocultural and fictional mediation that have tried to contain the heretical challenge of Mormon theocracy. Mormonism has a complex cultural identity, as a religious group clearly outside the American mainstream and yet historically and ethnically American to the core. Nineteenth-century fictional representations of Mormonism tended to demonize the religion while at the same time deploring the violence of anti-Mormon bigotry; such representations mediated social violence …

Religion On The Run, Peter Iver Kaufman

Jepson School of Leadership Studies articles, book chapters and other publications

"At one time English religion had emphasized the static or the recurrent aspects of worship. Then for a century or more, England was conscious of acting a sacred history as opposed to reenacting it". Sommerville's observation should shock no one familiar with his "century or more," roughly 1530 to 1660, although the declared opposition between "acting" and "reenacting" is likely to strike those who still read Bale, Foxe, Dering, or Dell as rather forced. Yet, so many of the contrasts in Secularization are terribly suggestive, announcing that religion "was changing from devotion to deliberation".

What may surprise some historians, however, …

Creationist Resistance To Evolution: The Patriarchal Unconscious As The Key, Ladelle Mcwhorter, Robert B. Graber

Philosophy Faculty Publications

Enlightened scientists and educators everywhere lament the persistence of disbelief in the process of evolution through natural selection, but they have done little to illuminate the psychological basis of this resistance. This neglect unfortunately applies even to psychoanalytic commentators, who, while uncovering oedipal elements in evolutionism, have remained silent about creationism. We believe, however, that psychoanalysis has much to offer toward a solution of the problem of creationism's persistence. In particular, we propose that evolutionary theory stirs a profound fear, rooted in the psychosexual developmental processes characterizing human society thus far, of female power.