Christian Denominations and Sects Commons^™

1929 Official Journal Of The Kentucky Annual Conference Of The Methodist Episcopal Church: The One Hundred And Third Session, Methodist Episcopal Church

Official Journal of the Kentucky Annual Conference

No abstract provided.

1889 Minutes Of The Sixty-Ninth Session Of The Kentucky Annual Conference Of The Methodist Episcopal Church, South, Methodist Episcopal Church, South

Minutes of the Kentucky Annual Conference

No abstract provided.

1887 Minutes Of The Sixty-First Session Of The Kentucky Conference Of The Methodist Episcopal Church, Methodist Episcopal Church

Minutes of the Kentucky Conference

No abstract provided.

1874 Minutes Of The Fifty-Fourth Session Of The Kentucky Annual Conference Of The Methodist Episcopal Church, South, Methodist Episcopal Church, South

Minutes of the Kentucky Annual Conference

No abstract provided.

1832 Journal Of Kentucky Annual Conference, Methodist Episcopal Church

Journal of Kentucky Annual Conference

No abstract provided.

1875 Minutes Of The Fifty-Fifth Session Of The Kentucky Annual Conference Of The Methodist Episcopal Church, South, Methodist Episcopal Church, South

Minutes of the Kentucky Annual Conference

No abstract provided.

1937 Minutes Of The One Hundred Seventeenth Session Of The Kentucky Annual Conference Of The Methodist Episcopal Church, South, Methodist Episcopal Church, South

Minutes of the Kentucky Annual Conference

No abstract provided.

1917 Minutes Of The Kentucky Annual Conference Of The Methodist Episcopal Church: The Ninety-First Annual Session, Methodist Episcopal Church

Minutes of the Kentucky Conference

No abstract provided.

1886 Minutes Of The Sixtieth Session Of The Kentucky Conference Of The Methodist Episcopal Church, Methodist Episcopal Church

Minutes of the Kentucky Conference

No abstract provided.

1829 Journal Of Kentucky Annual Conference, Methodist Episcopal Church

Journal of Kentucky Annual Conference

No abstract provided.

1892 Minutes Of The Sixty-Sixth Session Of The Kentucky Annual Conference Of The Methodist Episcopal Church, Methodist Episcopal Church

Minutes of the Kentucky Conference

No abstract provided.

1877 Minutes Of The Fiftieth Session Of The Kentucky Annual Conference Of The Methodist Episcopal Church, Methodist Episcopal Church

Minutes of the Kentucky Conference

No abstract provided.

Reproducing The Capitalist Patriarchy In The Evangelical Christian Sexual Purity Movement: A Feminist Christian’S Concern And Hope, Hannah K. Griggs

Audre Lorde Prize

Through a feminist lens, this essay will explore modern expressions of the conservative evangelical Christian purity movement, including Christian sex manuals, abstinence-only education programs, and purity balls. To begin, I will explain the most important facets of my own feminist theory, which draws from existentialist, socialist, and postmodern feminisms. Using this unique combination of theories, I will attempt to reconcile my deeply held Christian and feminist beliefs about sex. Finally, I will propose a solution that honors both of these important parts of my identity. I assert that the Christian purity movement Others women reinforcing a gender binary, bending to …

Death As Sleep: The (Mis)Use Of A Biblical Metaphor, William Paroschi

Journal of the Adventist Theological Society

"The SDA view on what happens at death has been sometimes misunderstood; first, because the way we ourselves have occasionally used the sleep metaphor to describe death and, second, as a result of the dualistic connotation traditionally associated with soul-sleep. It could be argued that this comes from a reading of Adventist literature unmindful of the larger context of biblical anthropology in which these statements are made. This, however, is no excuse for not making every effort to express our understanding of the subject as clearly and completely as possible. Sleep is not a description of the nature of death. …

The Adventist Pilgrim: A Construct For Theological Reflection, Erik C. Carter

Journal of the Adventist Theological Society

"Adventist historians and tour guides refer to site visits using words like “living experience,” “spiritual reflection,” and “sacred space,” but these terms are not adequately engaged, thus rendering them abstract and relegating them to the background. Michael Campbell suggests, for example, that those who participate in an Adventist historical site visit are “personally confronted with the reality of God’s continued leading.” But what exactly does this mean, and perhaps more importantly, how does it happen? We need a more systematic way of connecting these places with our own experience, laden with personal meaning. The purpose of this brief study is …

Ellen White, Health, And The Third Angel’S Message: Part 1–Improving Health Through Reducing Transmissible Diseases, Warren A. Shipton

Journal of the Adventist Theological Society

"A systematic approach to Ellen White’s statements on health, particularly in the physical realm, has shown that her words need not be misunderstood and are as sound today as when they were given. She conveyed a profound sense of reverence for God’s word and His instructions on health. Her statements were meant to amplify the principles contained in the Scriptures. I could find no evidence of deficiency in either source. The claim that modern science has discounted her views on such things as leprosy114 is inaccurate. White was more aware of things happening in her day than some modern-day writers …

The Seventh-Day Adventist Church And “Growing In Christ”: From Ecclesiological Awareness To Missiological Engagement, Michée Badé

Journal of Adventist Mission Studies

"“Growing in Christ” touches the theme of freedom from evil and satanic oppression––a topic with universal appeal and special relevance to many cultures. In this article I have argued that for Adventist mission to succeed cross-culturally, the following new perspectives need to be taken into consideration. First, as we near the close of cosmic conflict, the missiological perspectives demand special attention for the achievement of God’s mission (Kim 2013:127). Second, Adventists are called to “reveal the true character of God to the world as manifested in a unique way in His Son, calling everyone to worship Him as Creator and …

A Review Of Early Quakers And Their Theological Thought, 1647-1723, Jon R. Kershner

Quaker Religious Thought

Early Quakers and Their Theological Thought, 1647-1723, edited by Stephen Angell and Pink Dandelion features the foremost scholars of seventeenth century Quakerism in a concise, groundbreaking volume. Quaker Studies is something of a growth industry as new approaches are being tested and previously inaccessible sources mined in digitized collections.1 The dynamic duo of Angell and Dandelion have combined to plan and edit the Oxford Handbook of Quaker Studies, Early Quakers and their Theological Thought, and the forthcoming Cambridge Companion to Quakerism. These three volumes make the best of research on Quakerism accessible to wider audiences, and solidify a base of …

Early Quakers And Their Theological Thought, 1647-1723, Paul N. Anderson

Quaker Religious Thought

It is with great appreciation to the authors and editors of this important volume on the theological thought of early Friends— Stephen Angell and “Ben” Pink Dandelion—as it fills a gap in the history of Quaker research in much needed ways. While the social histories, political concerns, spiritual interests, and social-action contributions of early Friends have been explored extensively, and while the spiritual experience and the theological contributions of some standout leaders have been explored, the theological convictions and contributions of key Quaker leaders has not been amassed as a collection until now. That being the case, this book stands …

Review Of Early Quakers And Their Theological Thought, Madeleine Ward

Quaker Religious Thought

In Early Quakers and their Theological Thought, Stephen Angell and Pink Dandelion have provided students and scholars of early Quakerism with an invaluable tool, capturing not only the vibrancy of the early Quakers’ intellectual world, but also the vitality of Quaker studies in the present day. This review will especially consider Douglas Gwyn’s chapter on Quaker origins, and the final three chapters on William Penn, George Keith and George Whitehead respectively, before reflecting on the book as a whole.

Response By The Editors, Stephen W. Angell, Ben Pink Dandelion

Quaker Religious Thought

We would like to thank the Quaker Theological Discussion Group for organizing and hosting this panel. It is a privilege indeed to have one’s work given so much attention by such a distinguished set of colleagues. We are very grateful to Jon Kershner, Leah Payne, Paul Anderson, and Madeleine Ward for their perceptive and affirming reviews of Early Quakers and Their Theological Thought, 1647-1723. Their appreciation guides us toward a brief reply. Of course, some response seems in order to a few of the thoughtful observations that they made about our work.

A Tribute: Remembering Arthur O. Roberts, Paul N. Anderson

Quaker Religious Thought

Arthur O. Roberts made momentous contributions to the Quaker Theological Discussion Group and Quaker Religious Thought over the years, and his impact as one of the leading Quaker thinkers and ministers over the last century will continue to be felt for some time. He was among the founding generation of young Quaker scholars that launched QTDG in 1957 (including Wilmer Cooper, Tom Brown, Lewis Benson, Canby Jones and others), and he contributed ten substantive essays to QRT as well as over three-dozen editorials, responses, and tributes.2 He followed Dean Freiday as editor of QRT from 1989 to 2000, and he …

Contributors

Quaker Religious Thought

No abstract provided.

Quaker-Buddhist Blendings, Michael Birkel

Quaker Religious Thought

From their beginning, Friends have benefited from the religious ideas and spiritual practices of other communities.1 Such influences and confluences have always been a sign of spiritual openness and vitality among religious communities across history. Where, for example, would Augustine of Hippo, the most influential theologian in the history of Western Christianity, be without the insights of the pagan Neoplatonist philosopher Plotinus? This essay considers two persons who identify as both Buddhist and Quaker yet define that relationship in complementary ways.

Like other Christians, such as Ruben Habito and Paul Knitter,2 some Friends have explored the gifts of other-than-Christian communities. …

The Complex Hybridity Of Ham Sok-Heon, Dan Christy Randazzo

Quaker Religious Thought

This paper examines the multiple elements of Korean Quaker Ham Sok-Heon’s religious, political, and theological identity from the perspective of hybridity, with a special focus on the impact of that hybridity on Quaker reconciliation theology. In this article, I outline the basic elements of his ideas and context, emphasising the ways in which they interact in the intricate web of his thought. I also outline ways in which both reconciliation and Liberal Quaker theology are present in his ideas, and how exploring these overlaps would strengthen theological and ethical thought in both of these areas. His ideas are relatively unknown …

The Wordless Mystical And The Spirituality Of Belief, Jeffrey Dudiak

Quaker Religious Thought

In our day, at least among what passes as urbane and polite company, anything short of an enthusiastic affirmation of the full range of religious expression, including none, as anything other than the manifestation of an enriching difference, and as the enlightened antidote to any suggestion that some religion is true to the exclusion of others, means that one risks being stained with the dirtiest of modernist sobriquets: that of being a “fundamentalist”! In fact, this litmus test of liberality, dividing the drive toward acidic ethnoscleansing in the name of universal reason,1 on the one hand, from the base, parochial …

Review: Douglas Gwyn, The Anti-War (San Francisco: Inner Light Books, 2016), Lonnie Valentine

Quaker Religious Thought

Excerpt: "The Anti-War is a challenge to Friends everywhere because it is a call to be renewed by immersion in our tradition that will reveal our captivity to cultural and religious forces we must resist. Doug Gwyn has been an itinerant witness for peacemaking within the family of Friends and for Friends’ peacemaking in the world. In his introductory “Personal Testimony” we see his long effort to have Friends seek together the grounding for peacemaking by deeper study and meditation on Quaker and Christian witness. The Anti-War, a summary of Gwyn’s work, would be a fine way for Friends to …

Review Of T. Vail Palmer, Face To Face: Early Quaker Encounters With The Bible. (Newberg, Or: Barclay Press, 2016), Michael Birkel

Quaker Religious Thought

Excerpt: "At the present moment, when—as with early Friends when the monarchy was restored and a vengefully conservative Parliament set out to undo all the good work of Friends and other religious radicals during the Commonwealth—political forces are at play to reverse all the efforts of the past half century to further social justice, a book like Face to Face can revive hope in the mighty acts of God. This is good news."

[Editor's Page], Randall W. Younker

Journal of the Adventist Theological Society

No abstract provided.

The Meaning Of The Intercessory Ministry Of Jesus Christ On Our Behalf In The Heavenly Sanctuary, Jiri Moskala Thd, Phd

Journal of the Adventist Theological Society

"Christ’s intercessory ministry is twofold: He reveals God’s character and His values to humanity, and presents our needs, struggles, and issues to God. The Triune God closely collaborates in this double mission. A decision for Jesus Christ means complete salvation—eternal life (Heb 7:25), and He is always ready to help (1 John 2:1; 1:8-9)."