Catholic Studies Commons^™

Deposition Of Fr. John Feit 2016: Exhibit 5, Hall & Monagle, Llc

Deposition Materials related to Fr. John Feit

No abstract provided.

Deposition Of Fr. John Feit 2016: Exhibit 1, Hall & Monagle, Llc

Deposition Materials related to Fr. John Feit

No abstract provided.

Deposition Of Fr. John Feit 2016: Exhibit 2, Hall & Monagle, Llc

Deposition Materials related to Fr. John Feit

No abstract provided.

Deposition Of Fr. John Feit 2016: Exhibit 6, Hall & Monagle, Llc

Deposition Materials related to Fr. John Feit

No abstract provided.

I Dreamed In Terms Of Novels: Dorothy Day And The Ethics Of Nineteenth-Century Literature, Katherine Thomsen Pierson

Department of English: Dissertations, Theses, and Student Research

To the extent that she is known, Dorothy Day, a twentieth-century American Catholic journalist and social reformer currently under consideration for sainthood by the Vatican, is recognized for her religious influences. Pope Francis, in his 2015 speech before the American Congress, said she was inspired by “the Gospel, her faith, and the example of the saints.” Yet throughout her life Day was a consistent reader of secular texts and even said she “lived by” the vision of some of her favorite writers. This thesis examines Day’s secular influences—in particular Dickens’s David Copperfield and Little Dorrit—and begins to trace their …

Postscript Re: Fr. Laurier Labreche, Hall & Monagle, Llc

Records related to Fr. Laurier Labreche

No abstract provided.

Unconfessing Transgender: Dysphoric Youths And The Medicalization Of Madness In John Gower’S “Tale Of Iphis And Ianthe”, M W. Bychowski

Accessus

On the brink of the twenty-first century, Judith Butler argues in “Undiagnosing Gender” that the Diagnostic and Statistical Manual of Mental Disorders (DSM) defines the psychiatric condition of “Gender Identity Disorder” (or “Gender Dysphoria”) in ways that control biological diversity and construct “transgender” as a marginalized identity. By turning the study of gender away from vulnerable individuals and towards the broader systems of power, Butler works to liberate bodies from the medical mechanisms managing difference and precluding potentially disruptive innovations in forms of life and embodiment by creating categories of gender and disability.

Turning to the brink of the 15 …

Excerpt Of Unidentified Deposition, Pg. 43-43, Hall & Monagle, Llc

Deposition Materials related to Fr. John Feit

No abstract provided.

Excerpt Of Unidentified Deposition, Pg. 31, Hall & Monagle, Llc

Deposition Materials related to Fr. John Feit

No abstract provided.

“Fixing The Italian Problem”: Archbishop Of New Orleans John W. Shaw And The Oblates Of Mary Immaculate, 1918-1933, Emily E. Nuttli

LSU New Orleans Theses and Dissertations

In 1918, Archbishop Shaw invited the Texas Catholic religious order, Missionary Oblates of Mary Immaculate, to New Orleans to manage the St. Louis Cathedral and its filial parish for Southern Italians, St. Mary’s Church. This thesis will look at the personalities and preferentialism that affected this early 20^th century transfer of religious power from secular priests to a religious order. Comparing the language used by Archbishop Shaw in correspondence with Oblate Fathers with the language he used with his secular priests will determine that Shaw displayed favoritism in his decision to invite the Oblates. This decision was affected by …

"Puritan Hypocrisy" And "Conservative Catholicity" : How Roman Catholic Clergy In The Border States Interpreted The U.S. Civil War., Carl C. Creason

Electronic Theses and Dissertations

This thesis analyzes how Roman Catholic clergy in the Border States—Missouri, Kentucky, and Maryland—interpreted the United States Civil War. Overall, it argues that prelates and priests from the region viewed the war through a religious lens informed by their Catholic worldview. Influenced by their experiences with anti-Catholicism and nativism as well as the arguments of the Catholic apologist movement, the clergy interpreted the war as a product of the ill-effects of Protestantism in the country. In response, the clergy argued that if more Americans had practiced Catholicism then the war could and would have been avoided. Furthermore, this thesis illustrates …

Migration In Slavic Village, The History Behind The Cleveland Central Catholic Ironmen., Mary C. Brondfield Mrs., Matt Aber Mr.

Migration in Global Context Symposium

This presentation is a collaborative effort by two educators from the disciplines of art and history. The PowerPoint presentation documents the the cross curricular migration themed event that explored migration in Slavic Village, Ohio. Historical speakers and visits to historical sites engaged students throughout the event. Through oral history and the visual arts students engaged in project based learning.

Letter From Br. Dennis Huff Re: Legal Summons, Hall & Monagle, Llc

Records related to Br. Dennis Huff

No abstract provided.

Long Journeys To A Middle Ground: Indians, Catholics, And The Origins Of A New Deal In Montana And Idaho, 1855-1945, Aaron David Hyams

Dissertations (1934 -)

This study focuses on the experiences of individuals and families, on the Blackfeet, Flathead, and Nez Perce reservations of Montana and Idaho, who converted to Catholicism, adapted to agricultural living, accepted American education, and otherwise sought to find their places in a rapidly changing world. At the same time, this project follows local Catholic leaders from the missions and surrounding parishes who struggled with their contradictory roles as shepherds of their native flocks and agents of colonialism. I argue that Indians and Catholics on the reservations carved out often overlapping communities and identities as they negotiated the changes introduced by …

Beyond The Dusty World: Daoism And The Epistolary Dialectics Of Thomas Merton And John Wu, Anthony E. Clark

History Faculty Scholarship

In 1961, two great thinkers and spiritual masters inaugurated an epistolary exchange that transpired into a rich dialectic between East and West. Professor John H. Wu (Wu Jingxiong 吳經熊 1899-1986) and Father Thomas Louis Merton, OCSO, (1915-1968) largely centered their interchange upon the topic of the Dao 道, or “Way,” as it was articulated in the Daoist tradition in China’s Zhou (1045-221 BC) and Han (206 BC-AD 220) eras. With due respect to the abiding intellects and spiritual insight of these two interlocutors, this paper considers the possible disparities between what Wu and Merton understood to be the “Dao” of …

Affidavit Of Service Of Documents To Fr. John Feit, Hall & Monagle, Llc

Deposition Materials related to Fr. John Feit

No abstract provided.

A Supplication For The Beggars: The Arguments Of Simon Fish And The Cultural Relevance Of His Writing In Sixteenth Century England, Charlotte Mcfaddin

Student Research

No abstract provided.

Asf Response To Requests For Admission And Iterrogatories Related To Fr. Sabine Griego, Hall & Monagle, Llc

Timelines

No abstract provided.

A Garden Locked, A Fountain Sealed: Female Virginity As A Model For Holiness In The Fourth Century, Lindsay Anne Williams

Master's Theses

Despite centuries of Christian theologians and lay Christians alike assigning and/or accepting an entrenched misogyny in the writings of Ambrose, Jerome, and Augustine, close examination of their work on its own terms and in its own time reveals that, in fact, they did not hold women in lesser esteem than men. Rather, time and again, in the writings of these Latin Doctors of the Church, women were promoted as exemplars of holiness and sanctity often in excess of their male counterparts and commonly as didactic tools used to lead their fellow Christians down a more righteous path. The following thesis …

Maybe Irish Voters Actually Were Swayed By Their Church, Una M. Cadegan

History Faculty Publications

It’s almost always more incorrect than correct to say “Church” when you mean “hierarchy.” It’s especially misleading in the case of same-sex marriage, and Catholic support thereof.

The vocal public insistence of much of the hierarchy (Vatican, Irish, US) on the impossibility and the danger of same-sex marriage represents a dead end in Catholic moral theology. This is not to undercut the entirety of the moral theology — far from it. The notion that humans are created for relationships, that the power of procreation is deeply and sacredly connected to the love between men and women, that stable, loving families …

Late Medieval Mediterranean Apocalypticism: Joachimist Ideas In Ramon Llull’S Crusade Treatises, Michael Sanders

The Hilltop Review

The thirteenth century witnessed dramatic changes that transformed the medieval world and remain important today. The violent changes caused by the War of the Sicilian Vespers and Spiritual Franciscan movement popularized the apocalyptic ideas of the twelfth-century Italian abbot, Joachim of Fiore. The abbot's historical paradigms of biblical history influenced many southern Europeans, including the medieval mystic, missionary, and philosopher Ramon Llull (c. 1232-1316). Llull dedicated his life to converting the world to Catholic Christianity using a variety of means, including evangelical missions, Neoplatonic philosophy, and crusades. Llull's crusade treatises, the Tractatus de modo convertendi infideles (1292), Liber de fine …

Becoming All Things To All Men: The Role Of Jesuit Missions In Early Modern Globalization, Ann Louise Cole

Graduate Theses and Dissertations

From its founding, the Society of Jesus was globally minded, and Iberian imperial and mercantile expansion during the early modern period granted Jesuit missionaries unprecedented access to the globe through navigation. With its unique emphasis on both global missions and pedagogy, the Society of Jesus was in an ideal position to both generate and disseminate knowledge about the world. As missionaries scattered across the globe constructed the identity of the ethnic and cultural Other encountered on mission in the East and in Latin America, Jesuit missionaries and scholars, both at home and abroad, likewise attempted to construct a global Catholic …

At Home In The Bronx: Children At The New York Catholic Protectory 1865-1938, Janet Butler Munch

Publications and Research

The N.Y.C.-based New York Catholic Protectory was established in 1865 as the home of destitute or truant children. This article deals with such topics as the protectory's establishment, operation and management, education and industrial training, as well as societal factors leading to its changing mission and closing in the Bronx in 1938-- after serving the needs of over 140,000 boys and girls.

Catholic Labor Education And The Association Of Catholic Trade Unionists. Instructing Workers To Christianize The Workplace, Paul Lubienecki Ph.D.

Journal of Catholic Education

This article analyzes the effect of the American Catholic Church, through its program of specialized labor education, on the growth and development of organized labor in the twentieth century. With the proclamation of Pope Pius XI’s encyclical Quadragesimo Anno, he requested that the Church complete the work began by Pope Leo XIII in 1891 with his landmark social encyclical Rerum Novarum.

However, the American interpretation and utilization of the social encyclicals varied from their intended European meaning. The cumulative effect of these two encyclicals was support for the workers’ rights to organize and create Christian labor associations. From …

Restoration Or Invention? Archbishop Cisneros And The Mozarabic Rite In Toledo, Susan Boynton

Yale Journal of Music & Religion

As archbishop of Toledo from 1495 to 1517, Francisco Ximénez de Cisneros carried out a multifaceted campaign of support for the Mozarabic rite, which had been preserved in the Middle Ages by Christians living in Toledo under Muslim rule. Although the Roman rite was introduced into the cathedral in 1086, the Toledan Mozarabs had continued to follow their ancient liturgy in their parishes. By the end of the Middle Ages, however, the rite was rarely celebrated. Fearing that it might become obsolete, in 1501 Cisneros endowed a chapel in his cathedral for the Mozarabic rite and established a clergy of …

Timeline Of Fr. Laurier Labreche, 1926-2015, Hall & Monagle, Llc

Timelines

No abstract provided.

Review: 'Common Threads: A Cultural History Of Clothing In American Catholicism', Una M. Cadegan

History Faculty Publications

Sally Dwyer-McNulty's Common Threads is a readable, useful study. The work's scope is narrower than the title suggests, but it is evocative nonetheless. The book focuses primarily on the nineteenth and twentieth centuries (more on the latter), the clothing of priests and female religious (sisters or nuns), and the uniforms of Catholic schoolgirls.

Archdiocese Of Santa Fe General Chronology, Hall & Monagle, Llc

Timelines

No abstract provided.

The First Pontiff: Pope Damasus I And The Expansion Of The Roman Primacy, Thomas J. Mcintyre

College of Graduate Studies: Theses & Dissertations

This purpose of this thesis is to examine the extent of the agency Pope Damasus I demonstrated in the expansion of papal primacy and exaltation of the Roman See. Damasus reigned as bishop of Rome from A.D. 366 until 384. To answer this question, the research for this thesis focuses on involvement, of Damasus in contemporary theological disputes, his appropriation of Roman geography and his Latin language initiatives, both liturgical and Scriptural. Research was conducted first by consulting primary sources. These included the writings of Damasus himself, particularly his epigraphs, as well as epistolary correspondence. A key component of the …

A Monastery For The Revolution: Ernesto Cardenal, Thomas Merton, And The Paradox Of Violence In Nicaragua, 1957-1979, Brendan Jordan

Undergraduate Theses, Professional Papers, and Capstone Artifacts

In 1957, a young Nicaraguan poet named Ernesto Cardenal, recently graduated from Columbia University, entered the Trappist Abbey of Gethsemani, located outside Louisville, Kentucky. There he met a prominent Catholic thinker and pacifist, Thomas Merton, who soon mentored young Cardenal. Though Cardenal departed Gethsemani in 1959, Merton continued to counsel him in spirituality, poetry, and social activism until Merton’s death in 1968. While Cardenal during these earlier years was a committed pacifist, his experiences after returning to Nicaragua in 1965 radically altered his view of social action. Cardenal established a semi-monastic community in the Solentiname islands in southern Nicaragua, and …