Religion Commons^™

Aṣ-Ṣadaqah Al-MunaẓẒAmah (Institutionalised Ṣadaqah) And Social Welfare Programmes In Al-Hayat Relief Foundation, Nigeria, Oyekolade Sodiq Oyesanya, Asif Olatubosun Azeez

Journal of King Abdulaziz University: Islamic Economics

Conventional fiscal mechanisms in Nigeria have struggled to address persistent multidimensional poverty and financial exclusion, necessitating the development of alternative institutional models. Aṣ-Ṣadaqah al-Munaẓẓamah (institutionalised Ṣadaqah) presents a promising model for resource mobilisation and sustainable community support, yet empirical assessments of its effectiveness remain limited. This study assessed the capacity of aṣ-Ṣadaqah al-Munaẓẓamah to promote socio-economic development, using Al-Hayat Relief Foundation as a case study. A convergent parallel mixed-methods design was adopted, comprising 664 valid quantitative responses using a census-based sampling and 10 purposively selected staff interviews. Data were gathered through a validated questionnaire, which demonstrated high internal consistency …

The Moderating Effects Of Adc On Quality Service: Analysis Of The Performance Of Islamic And Conventional Banks In Tanzania, Mustafa Omar Mohammed, Mohamed Cherif El Amri, Yussuf Charles Yussuf

Journal of King Abdulaziz University: Islamic Economics

The study has examined how alternative delivery channels (ADCs) moderate service quality and increase customer satisfaction with the services of Islamic banks in comparison to conventional banks in Tanzania. It has adopted a quantitative survey method using a five-point Likert question to collect data from 680 customers of Islamic and conventional banks. The data were analysed using the Structural Equation Modeling (SEM) supported by the Amos software package for data analysis. The main findings reveal that nearly all the six service quality dimensions selected for the study have positive statistical significance on the relationships between customer satistaction and the services …

Did Paul Preach “Another Jesus?” Gospels, Spirits, And The Christ Myth In 2 Corinthians 11.4, Nathaniel P. Desrosiers

Journal of Religious Competition in Antiquity

No abstract provided.

Putting The Domus In The Domus Ecclesiae, Mary Joan Winn Leith, Allyson Everingham Sheckler

Journal of Religious Competition in Antiquity

No abstract provided.

A Settlement From The Middle Ages And The Byzantine Period At Khirbat Ibreika (Hebrew, Pp. 37*–47*; English Summary, Pp. 199–200), Eli Yannai

'Atiqot

Six excavation squares were opened, revealing three strata: Stratum I, from the days of the British Mandate; Stratum II, from the Middle Ages; and Stratum III, from the Byzantine period. Most of the finds indicate intensive plundering of masonry from Stratum II. Stratum III yielded part of a press bed of an oil press with a mosaic pavement. The pottery finds attest that the Byzantine settlement was established in the sixth century CE, and continued until the end of the Mamluk period, and probably up to modern times. A hand axe, typical of the Upper Acheulian period, was found in …

The Glass Finds From Khirbat El-Batiya (Triangulation Spot 819) (Hebrew, Pp. 29*–36*; English Summary, Pp. 198–199), Yael Gorin-Rosen

'Atiqot

Fragments of gold-glass tiles were retrieved from the excavation, together with well-known vessel types from the late Byzantine–Early Islamic periods. It is the first time that gold-glass tiles were found in situ. The glass vessels include a beaker/bowl, wineglasses and a bottle, as well as an exceptional mold-blown cosmetic flask from medieval times. The gold-glass tiles were probably part of the decoration of the Stratum I building, which was connected with a monastery or a church.

The Excavation At Khirbat El-Batiya (Triangulation Spot 819) (Hebrew, Pp. 21*–28*; English Summary, Pp. 197–198), Hanaa Abu ‘Uqsa

'Atiqot

The western part of a large building was exposed, dating to the end of the Byzantine period. Two main strata were observed (I, II). Stratum Ia included the remains of a dry-built building, constructed from finely dressed limestone blocks arranged in headers and stretchers. The floors were paved with stone slabs, and the walls were probably coated with plaster. The finds from this phase date to the fifth–sixth centuries CE. Stratum Ib represents slight modifications that were carried out in the building. In Stratum II the building continued to be used, mainly in the southern part. A jug and a …

Kisra (Hebrew, Pp. 9*–19*; English Summary, Pp. 196–197), Hanaa Abu ‘Uqsa

'Atiqot

Two areas were excavated. In Area A, three strata were uncovered, from the Hellenistic, Byzantine and Crusader/Mamluk periods, alongside pottery from the Roman period. The Byzantine-period building housed an oil press installation, which was put out of use by a conflagration. In Area B, two strata were observed, from the Byzantine and Crusader/Mamluk periods.

Coins From Messillot (P. 93), Donald Ariel

'Atiqot

Fourteen coins were found in the excavation; all but one, which is gold, are copper. The coins appear to reflect occupation at the site in the fourth century CE and in the Umayyad period.

A Late Byzantine–Early Islamic-Period Farmhouse At Mesillot In The Bet She’An Valley (Pp. 181–192), Pinhas Porat

'Atiqot

Three strata (III–I) were identified during the excavation. The date of Stratum III is unknown. Stratum II, the main building phase at the site, probably dates to the late Byzantine period. A large, roughly square building was unearthed, comprising a large central courtyard surrounded by at least 16 rooms. It probably served as a farmhouse. Stratum I represents repairs and additions to the Stratum II building, possibly during the Early Islamic period. The finds from Strata II and I include pottery vessels, mostly domestic, iron objects, stone objects, a clay tile and coins. The latest coin dates from 739/740 CE …

Excavations At Khirbat Marmita (Pp. 139–178), Lilly Gershuny

'Atiqot

Three building complexes were uncovered at the site, as well as various installations that were quarried into bedrock. The buildings date from the first half of the first century BCE (Building 20/23), from the Hellenistic–Early Roman period (Building 84) and from the Herodian period (c. 30 to at least 67 CE; Building 104). Among the installations were five simple winepresses, typical of the Roman and Byzantine periods; a lever-and-weights oil press; cisterns with square or circular shafts; 33 cupmarks; caves; quarries; and a miqweh. The finds include pottery vessels, stone and basalt vases, glass vessels and metal artifacts. It seems …

The Coins From Khirbat Marmita (P. 179), Helena Sokolov

'Atiqot

Five coins were found at Khirbat Marmita, all of bronze. Three of the coins date to the reigns of Antiochus VII, Alexander Jannaeus and Nero; one is from the second year of the Jewish Revolt; and one is from the fifth century CE.

An Iron Age Pottery Assemblage From Underground Chambers At Jatt (Tel Gat) (Hebrew, Pp. 1*–7*; English Summary, P. 195), Michael Cohen

'Atiqot

Pottery vessels dating to Iron Age II were recovered from four underground units. They belong to a single ceramic assemblage, comprising bowls, kraters, cooking pots, jars, a jug and a lamp, indicating that they originated in dwellings. The vessels are characteristic of the northern coastal plain, dating primarily to the second half of the tenth–beginning of the ninth centuries BCE. This small-scale excavation sheds light on this early phase of occupation at Tell Jatt. The purpose of the underground units was not determined.

Archaeozoological Finds From The Excavations West Of Tell Qasille (Pp. 135–137), Moshe Sade

'Atiqot

Animal bones were found inside four of the tombs dated to Middle Bronze Age II. Each tomb contained the remains of one sheep/goat, usually within vessels. It seems that the people at this site raised cattle. A large number of donkey bones were also found. Sea shells were also present, probably due to the proximity of the site to the Mediterranean shore. Many animal bones were found in the Hellenistic-period assemblage.

Petrographic Analysis Of Pottery From A Middle Bronze Age Ii Site West Of Tell Qasille (Pp. 129–131), Anat Cohen-Weinberger

'Atiqot

In this study, 32 vessels were examined from the Middle Bronze Age II settlement, tombs and kilns to determine the nature of the raw materials. Most of the samples were related to the same petrographic group, the nature of which points to a coastal origin. The results of this study suggest a homogenous raw material for the examined assemblage.

Anthropological Remains From A Middle Bronze Age Ii Site West Of Tell Qasille (Pp. 133–134), Yossi Nagar

'Atiqot

The human skeletal remains from the Middle Bronze Age II graves were fragmentary, in a poor state of preservation. At least 26 individuals were identified, including infants, children, sub-adults and adults of both sexes, indicating a normal civilian population.

A Middle Bronze Age Ii Site West Of Tell Qasille (Pp. 65–128), Raz Kletter

'Atiqot

The site remains comprise a cemetery, two pottery kilns and a settlement dating to Middle Bronze Age II. Ten burials were excavated, all except one (T800) were rectangular pit-graves dug into kurkar sandstone. Each grave contained one to three individuals; T800, which was round, contained seven individuals in secondary deposition. The average grave assemblage comprised about ten pottery vessels, which were usually placed in a row next to one long side of the burial. The pottery kilns are almost identical in size, direction and structure. They are of the vertical type, with two main superimposed parts: a combustion chamber and …

Chalcolithic Burial Sites At Ma‘Abarot And Tel Ifshar (Pp. 45–63), Yosef Porath

'Atiqot

The two burial sites are located in the Sharon plain, south and north of Naḥal Alexander. The kidney-shaped cave at Ma‘abarot was hewn in the kurkar sandstone. All the burials in the cave were secondary. Of the 63 burials identified, 42 were placed in three types of ceramic vessels—house-shaped ossuaries, chest-shaped ossuaries and large domestic kraters—and 21, in ‘bone heaps’. The finds consisted of pottery vessels typical of the Chalcolithic period, e.g., V-shaped bowls and fenestrated bowls and bottles, and a flake from a flint digging tool. At Tel Ifshar, two burial places were discovered, both damaged by infrastructure work. …

A Chalcolithic Burial Cave At Eṭ-Ṭaiyiba (Pp. 1–44), Eli Yannai, Yosef Porath

'Atiqot

The cave, hewn in soft limestone, is of an irregular oval shape, with high margins that served as benches. A minimum of 38 ossuaries were found in the cave, some open and box-shaped, others closed and house-shaped; ossuary jars and kraters were also found. The ossuaries were decorated with plastic ornamentation, depicting pegs, noses, eyes and rope decoration, as well as painted ornamentation in various patterns, e.g., triangles, lines and arches. Funerary goods included only pottery vessels characteristic of the Chalcolithic period: V-shaped bowls, cornets, amphoriskoi, fenestrated pedestal bowls and cylindrical stands. It seems that the people buried in the …

I Never Thought I'D Be The Professor!, Kayko Driedger Hesslein

Consensus

Tracing progress and persistent challenges regarding women in church leadership, this reflection examines how structural barriers, societal caregiving expectations, and a lack of mentorship affect female clergy and seminary professors in the ELCIC. Highlighting the transformative impact of feminist Lutheran theology, the analysis calls for intentional structural support, financial resources, and institutional shifts to cultivate female scholars.

Come And See What I Have Found, Brent Krysa

Consensus

No abstract provided.

Following The Lead Of Jesus, Michael N. Poellet

Consensus

No abstract provided.

The Road To Emmaus, Lisa Smith

Consensus

No abstract provided.

Ordination Of Deacons, Trinity Sunday, Lisa Wang

Consensus

No abstract provided.

The Perfectly Imperfect God, Grace Van Hooydonk

Consensus

Moving beyond traditional, masculine, and flawless depictions of the divine, this reflection integrates visual art and theology to present a "perfectly imperfect" God. Exploring symbols of disability, communal response to suffering, brokenness, feminine divinity, and ongoing learning, the analysis affirms a fluid, inclusive divine presence.

Mixed Messages, Moms, Nuns, And Missionaries: Women In Christian Higher Education In Canada, Ellen Duffield

Consensus

Addressing institutional gender disparities in theological education, this study employs Participatory Action Research at a Canadian seminary to foster culture-shaping change. Anchored in a relational Trinitarian theology, the paper presents a model for institutional transformation focused on Kenotic Community, Connected Learning, and Collaborative Leadership to create environments where women and men thrive.

The Fiftieth Anniversary Of The Ordination Of Women In Canadian Lutheranism, Kyle K. Schiefelbein-Guerrero

Consensus

Commemorating fifty years of women’s ordination in Canadian Lutheranism, this editorial grounds the evolution of female church leadership in Confessional Lutheran theology and the ELCIC’s *Reimagining Our Church*. By framing ministry as functional and Christocentric, the author addresses persistent systemic challenges facing female clergy while introducing a collection of female-authored perspectives on adaptive, Spirit-led leadership for the future.

A Brief History Of Canadian Pentecostal Women: How Did They Overcome The Obstacles?, Carmen Ramirez

Consensus

The rise of Canadian Pentecostalism created unique opportunities for women to navigate structural patriarchy and achieve leadership. Tracing historical developments from early twentieth-century origins to an ethnographic study of a female-led Latina congregation in Toronto, the analysis demonstrates how Holy Spirit empowerment, pneumatological authority, and practical theological adaptations enable women, particularly marginalized Latinas, to overcome institutional obstacles.

How Christians Get "Calling" Wrong, David J. Mulder

Faculty Work Comprehensive List

"How can you faithfully follow Jesus, using what God has given you to joyfully work towards addressing... broken places?"

Posting about Christian vocation from In All Things, a blog which highlights the shared faithful and orthodox Reformed Christian perspective of our writers, exploring how to fearlessly engage with every aspect of modern life—until all is made new.

How Christians Get "Calling" Wrong

Contributors

Jewish Folklore and Ethnology

.