Religion Commons^™

Taking A Walk Through Civil War History, Sarah Moss

The Voice

No abstract provided.

Bridging Campus And Community, Joya Breems

The Voice

No abstract provided.

Tackling Football And Engineering, Sarah Moss

The Voice

No abstract provided.

Discovery Days Turns 30, Kyle Hoogendoorn

The Voice

No abstract provided.

100% First-Time Pass Rate On Nclex For 2024 Nursing Grads, Sarah Moss

The Voice

No abstract provided.

Providing Hope Through The Flood, Jennifer Vermeer

The Voice

No abstract provided.

From Patella Injury To Physical Therapy School, Sarah Moss

The Voice

No abstract provided.

Ag Service Technology Program Takes Off, Jennifer Vermeer

The Voice

No abstract provided.

Accelerating Kingdom Service, Sarah Moss

The Voice

No abstract provided.

Focused On Faith, Sarah Moss

The Voice

No abstract provided.

A Warm Welcome, Sarah Moss

The Voice

No abstract provided.

Trusting God - Even When We Don't Have The Words, Erik Hoekstra

The Voice

No abstract provided.

Mindful Of God: Meditation Practices Within Abrahamic Traditions, Jacob Aqua

Mindfulness Studies Theses

Through the exploration of meditation practices within Islam, Judaism, and Christianity, this paper emphasizes the shared intention among practitioners of these Abrahamic traditions to connect with the Divine Presence of God in daily life. In modern America, where religious diversity and secularism coexist, meditation practices have gained traction in spiritual settings, secular spaces, religious communities, and other environments. This paper reviews three key meditation practices: the dhikr practice in Islam, the “Just Being” Shabbat practice in Judaism, and the “Silence as a Door to God” practice in Christianity. Through this review, significant phenomenological parallels emerge: the practices of cultivating stillness …

Exploring The Concept Of Cultural Divinity In Supporting Religious Moderation In Indonesia, Andi Suhardiyanto, Tutik Wijayanti, Hendri Irawan

Jurnal Civics: Media Kajian Kewarganegaraan

As a diverse nation, Indonesia often experiences clashes regarding diversity in life. The culturally embedded concept of divinity is believed to be a driving force in supporting religious moderation in Indonesia. This concept is crucial in religious pluralism in Indonesia, a country with diverse cultural and religious backgrounds. This study adopts a qualitative approach through a literature review referencing national and international journals indexed in Scopus. The research findings indicate that maintaining harmony among religious communities and religious moderation serves as a strong foundation. Culturally embedded divinity refers to understanding cultural and religious diversity, a noble heritage of the Indonesian …

The Psychology Of Money: Achieving Financial Peace, Jesse L. Veenstra

Faculty Work Comprehensive List

"The single biggest way to be financially healthy is to spend less than you make."

Posting about ­­­­­­­­healthy financial habits from In All Things, an online hub that offers insight into maintaining and faithful and orthodox Reformed Christian worldview while fearlessly engaging in every aspect of contemporary life – until all is made new.

The Psychology of Money

Implementing A Paleographical Analysis To Provenance A Spanish Sanctorale, Amelia Lutz, Robert Fritz Ph.D

Posters-at-the-Capitol

A 17th-century Latin sanctorale held in the collection of the Saint Meinrad Archabbey features marginalia written in Spanish, but its place of origin and past ownership is otherwise unknown. Drawing on clues derived from a paleographical analysis of marginalia and a hymn pasted into the back cover, I have gathered evidence suggesting that the sanctorale originated in or was formerly owned by one of the religious orders in the Spanish city of Alcalá de Henares. A key piece of evidence is handwriting that adapts one of the chants to praise Saints Justus and Pastor, the patron saints of Alcalá. This …

Reading, Rending, And Queering The Web Of Story With The Lenses Of “Con-Creation” And Process Theology, Cameron Bourquein, Nick Polk

Mythopoeic Society Seminar Proceedings

“Sub-creation” within Tolkien’s narrative and extra-narrative works is routinely exhibited not as monolithic but rather as (literally and figuratively) polyphonic. In this joint paper Bourquein proposes that the Legendarium can be read through the lens of “con-creation” (total, continuous, collective, creative activity) both internally (as events in the Secondary World) and externally (as both a text and a pseudohistory in the Primary World). This approach levels the playing field between all actors in—and readers of—“The Drama,” providing a queer approach to interpretive-creative activity when compared to “orthodox” doctrines of creation. Polk further argues that con-creation resonates with process theologies of …

Sabbath For The Restless: Rediscovering God’S Gift Of Rest, Youngkhill Lee

University Faculty Publications and Creative Works

God commanded his people to rest, embedding it in the fourth and longest of the Ten Commandments. In Exodus 20, he declared: “Remember the Sabbath day, and keep it holy. Six days you shall labor and do all your work. But the seventh day is a Sabbath to the Lord your God; you shall not do any work” (vv. 9–10). This command was not merely a rule but a reflection of God’s love and care. By blessing and sanctifying the seventh day (Genesis 2:3), God wove rest into the rhythm of life, pointing to its sacred significance.

Tolle Superbiam: Divitiae Non Nocebunt Community, Renunciation, And The Fall Of Rome: Wealth In The Pelagian Controversy, Charlie Evans

Pursuit - The Journal of Undergraduate Research at The University of Tennessee

During the fourth and fifth centuries, discourse about Christian almsgiving and wealth proliferated widely as charitable institutions and ascetic communities began to form, such that “social norms and expectations regarding poverty were also in flux.”[i] Congregations across the Roman Empire were trying to discern what was the Christian way to understand the relationship between wealth and the Christian life: Should good Christians have wealth? Augustine’s and Pelagius’ early fifth-century discourses on wealth which the Pelagian Controversy produced were pivotal in providing answers to this question. Augustine’s views on wealth formally triumphed at Ravenna in 418. Good Christians could have …

Should We Be On Fire?, Tim Klein

Faculty Work Comprehensive List

"It’s easy to get caught up in the idea of working hard to retire early, but what happens when we forget that work itself is a gift from God?"

Posting about God's gift of work from In All Things, an online hub that offers insight into maintaining and faithful and orthodox Reformed Christian worldview while fearlessly engaging in every aspect of contemporary life – until all is made new.

Should We Be on FIRE?

A Lead Pilgrimage Ampulla From ‘Akko’S Crusader Harbor, Jacob Sharvit, Bridget Buxton, William H. Krieger, Dror Planer, Ofra Barkai

'Atiqot

A medieval mold-made lead pilgrimage ampulla was retrieved in an underwater excavation in the port of ‘Akko. It exhibits molded ribbing, resembling a scallop shell or drawstring purse on one side, and an aniconic quatrefoil petal on the other. Such mass-produced, budget-friendly, lead pilgrim ampullae are well-known in medieval Christianity, probably reflecting an insatiable desire for holy relics. Certain characteristics of the ampulla may suggest that it was locally produced in ‘Akko. In the Crusader period, ‘Akko was the major maritime gateway in and out of the Holy Land for European pilgrims, and the ‘Akko ampulla may have arrived at …

The Glass Finds From The Monastery At Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Tamar Winter

'Atiqot

The glass finds distributed throughout the monastery at Giv‘ot Bar include vessels that denote the religious nature of the building: bottles, juglets, several types of lamps and windowpanes. These finds are characteristic of ecclesiastical complexes of the late Byzantine period, and attest to an active Christian community at the site.

Three Greek Inscriptions From The Monastery At Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Leah Di Segni

'Atiqot

Three Greek inscriptions were discovered within a small coenobium at Giv‘ot Bar in the northern Negev. One was set in a mosaic pavement in the chapel, and the other two were painted in red ink on building blocks found in the debris near the entrance to the chapel. The mosaic inscription mentions a string of names, probably of the monks who cared for the laying of the mosaic pavement in the chapel, or perhaps for the foundation of the coenobium. The two other inscriptions are epitaphs, indicating that the chapel was also used for burial. One epitaph mentions a date …

A Byzantine-Period Monastery And Farmhouse In Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Nir-Shimshon Paran

'Atiqot

A Byzantine-period monastery and farmhouse were uncovered on the southwestern bank of Naḥal Peḥar, within the modern settlement of Giv‘ot Bar, in the northern Negev. The monastery was well-preserved, attesting to the daily life of the monks in the Negev in the Byzantine period. It was paved with poorly executed mosaic floors, probably laid by the monks themselves. Most of the finds in the monastery were uncovered on the floors, attesting to its orderly abandonment in the late Byzantine or beginning of the Umayyad period (sixth–seventh centuries CE). The monastery seems to have belonged to the widespread ecclesiastical system documented …

Intermediate Bronze Age Fauna From A Suspected Cultic Area At Nahal RefaʼIm, Liora Kolska Horwitz

'Atiqot

A small assemblage of faunal remains was recovered from four archaeological contexts excavated on the northern bank of Naḥal Refaʼim. These include Bronze Age rock-cut pits (Area 100), a structure (Area 300), a burial cave (Area 500) and an Ottoman-period shomera (Area 400). The remains represent almost exclusively domestic taxa—sheep, goat, cattle and donkey—some of which exhibit butchery marks, other modifications or burning. The faunal assemblage from the pits, together with other complementary data, may attest that the pits were used as favissae (cultic storage pits) associated with ritual activities at the site.

Early Bronze Age Iv/Intermediate Bronze Age Flint Artifacts From Nahal Refa’Im, Hamoudi Khalaily

'Atiqot

A small collection of twelve Canaanean sickle blades was retrieved from the excavation at Naḥal Refaʼim. Six tools, two cores and four flakes were found, the majority of which were made of local flint of the Meshash Formation.

Intermediate Bronze Age, Middle Bronze Age Ii And Iron Age Ii Pottery From Nahal Refa’Im, Lilly Gershuny

'Atiqot

The pottery assemblage from the Naḥal Refa’im site originated in three different archaeological contexts: pits, structure(s) and a burial cave. These findings attest that the main period of occupation was during the Intermediate Bronze Age. One pit may have been reused for burial in Middle Bronze Age II, and the burial cave was visited in Iron Age II, possibly by the inhabitants of nearby Khirbat er-Ras.

Intermediate And Middle Bronze Age Settlement Remains, Domestic Worship, Pits And Burial Practices In Nahal RefaʼIm, Jerusalem, Shlomit Weksler-Bdolah, Alexander Onn

'Atiqot

Excavations on the northern bank of the Refa’im Valley uncovered four sites: a shaft tomb and building remains with a standing stone dating to the Intermediate Bronze Age; a concentration of eight pits dating to the Intermediate Bronze Age and the Middle Bronze Age II; and an Ottoman-period agricultural watchtower. The building remains and installations were probably part of the Intermediate Bronze Age settlement along Naḥal Refa’im. The standing stone’s prominent location, and the large concentration of pits and installations near it, may support its identification with domestic worship. The thin fill at the bottom of some of the pits …

Graffiti And Other Evidence Of Bulgarian Pilgrimage To Jerusalem In The Ottoman Period: A Photographic Survey, Michael Chernin, Shai Halevi

'Atiqot

This paper presents the results of a photographic survey of graffiti inscriptions on the walls of Greek Orthodox monasteries in the Old City of Jerusalem and its vicinity, dating from the Ottoman period. A unique methodology of multispectral and RTI imaging was applied to document the inscriptions, bringing to light evidence of the presence of Bulgarian pilgrims in these monasteries. Based on the corpus of inscriptions presented herein, previously documented contemporary graffiti in other Greek Orthodox compounds and historical sources, we were able to historically identify specific people and their places of origin, further allowing us to reconstruct the Bulgarian …

Sixth–Seventh-Century Ce Armenian Inscriptions Of A Monastic Community In Jerusalem, Michael E. Stone

'Atiqot

Excavations in the Musrara neighborhood of Jerusalem uncovered four Armenian inscriptions within a monastic complex founded in the fifth–sixth centuries CE. The inscriptions were found on a mosaic floor, on tombstones and on a large pottery bowl, and together with the Birds Mosaic, they probably formed part of one monastic complex, in which Armenians played a significant role. As there is no hint in the historical sources of the existence of this complex, the archaeological discovery contributes new historical information concerning the Christian, and particularly Armenian settlement in Jerusalem in the seventh century CE.