Religion Commons^™

“To Seek The Law Of The Lord”, James R. Rasband, Paul Y. Hoskisson, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This prefatory material to the festschrift for John W. Welch gives an overview of his exceptional life, full of variety and intensity. As James R. Rasband writes: “His candle burns bright whatever the project.” Hoskisson and Peterson characterize “Jack” as a “polymath” as they give a thumbnail sketch of the history of FARMS (Foundation for Ancient Research and Mormon Studies), which he founded and of the book which honors his numerous contributions. A final contribution to this installment provides a useful collection of highlights of his personal and professional life.

Temples All The Way Down: Some Notes On The Mi‘Raj Of Muhammad, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In this article, Daniel C. Peterson describes the famous “night” journey that Muhammad allegedly made from Arabia to Jerusalem, and from Jerusalem through the heavens and into the presence of God. His ascension through various gates of heaven, passing by the gatekeepers, is compared with biblical and Latter-day Saint teachings. Elements of the dream strongly resemble the biblical description of the Garden of Eden with its two special trees.

The Expanse Of Joseph Smith’S Translation Vision, Brant A. Gardner

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Samuel M. Brown opens up a new and expansive view of Joseph Smith as a religious thinker. Written for an academic audience, Brown is intentionally dealing with what can be seen and understood about Joseph Smith’s various translations, a term that Brown uses not only for texts, but for concepts of bringing the world of the divine into contact with the human domain. This is a history of the interaction of a person and the world of his thought, from the first text (the Book of Mormon) to the last, which Brown considers to be the temple rites.

Theories And Assumptions: A Review Of William L. Davis’S Visions In A Seer Stone, Brian C. Hales

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Within the genre of Book of Mormon studies, William L. Davis’s Visions in a Seer Stone presents readers with an innovative message that reports how Joseph Smith was able to produce the words of the Book of Mormon without supernatural assistance. Using oral performance skills that Smith ostensibly gained prior to 1829, his three-month “prodigious flow of verbal art and narrative creation” (7) became the Book of Mormon. Davis’s theory describes a two-part literary pattern in the Book of Mormon where summary outlines (called “heads) in the text are consistently expanded in subsequent sections of the narrative. Termed “laying down …

Tocqueville On New Prophets And The Tyranny Of Public Opinion, Louis Midgley

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Louis Midgley discusses the rise and fall in popularity of Alexis de Toqueville’s unrivaled volumes entitled Democracy in America and the impressive renaissance of interest they have enjoyed since 1930. They were published at a time when Europe was looking for guiding principles to replace aristocratic governments with democratic regimes. Importantly, however, Toqueville also reflected broadly on the crucial roles of religion and family in sustaining the virtues necessary for stable democracies. Toqueville’s arguments that faith in God and in immortality are essential for maintaining a strong society of a free people are more crucial than ever to Latter-day Saints …

“I Will Deliver Thy Sons”: An Onomastic Approach To Three Iterations Of An Oracle To Mosiah Ii (Mosiah 28:7; Alma 17:35, 19:23), Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Three times in his narrative Mormon recounts the Lord’s oracle (revelation) to Mosiah II regarding his sons undertaking a mission among the Lamanites (Mosiah 28:7, Alma 17:35, and Alma 19:23). In all three instances, the Lord’s promises of deliverance revolve around the meaning of the name Mosiah (“Yahweh is Deliverer” or “Yahweh is Savior”), emphasizing that the Lord (Hebrew yhwh) himself would act in his covenant role as môšîaʿ in delivering Mosiah’s sons, and sparing Ammon in particular. In two of the iterations of the oracle, Mosiah 28:7 and Alma 19:23, we find additional wordplay on the name Ammon (“faithful”) …

Notes On Mormonism And The Trinity, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

With “awe, humility, and circumspection,” Daniel C. Peterson provides a useful summary and discussion of Latter-day Saint beliefs as they relate to traditional Christian conceptions of the Trinity. In particular, his discussions reveals the many nuances of the questions raised, including the precise nature of the unity of the three persons of the Godhead and how the overall conception relates to doctrines of salvation and practical discipleship, which continued to be a controversial issue in both the Eastern and Western Churches for centuries. Peterson argues that the Latter-day Saint doctrine affirms both biblical precedents and, to a degree, some modern …

Standing In The Holy Place: Ancient And Modern Reverberations Of An Enigmatic New Testament Prophecy, Jeffrey M. Bradshaw

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

On the Mount of Olives, just prior to the culminating events of the Passion week, Jesus gave one of the most controversial prophecies of the New Testament, saying, among other things, that the “abomination of desolation” will “stand in the holy place.” In Joseph Smith—Matthew the Prophet renders this passage in a way that radically changes its meaning. Rather than describing how the “abomination of desolation” will “stand in the holy place,” the JST version enjoins the apostles to “stand in the holy place” when the “abomination of desolation” appears. Though several Latter-day Saint scholars have offered interpretations and personal …

The Sôd Of Yhwh And The Endowment, William J. Hamblin

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Most scholars agree that sôd, when used in relationship to God, refers to the heavenly council, which humans may sometimes visit to learn divine mysteries or obtain a prophetic message to deliver to humankind. Biblical texts on this subject can be compared to passages in Latter-day Saint scripture (e.g., 1 Nephi 1:8-18; Abraham 3:22-23). In this article, William Hamblin succinctly summarizes this concept and argues that the Latter-day Saint temple endowment serves as a ritual and dramatic participation in the divine council of God, through which God reveals to the covenanter details of the plan of salvation — the hidden …

Visions, Mushrooms, Fungi, Cacti, And Toads: Joseph Smith’S Reported Use Of Entheogens, Brian C. Hales

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

An article recently published in an online journal entitled “The Entheogenic Origins of Mormonism: A Working Hypothesis” posits that Joseph Smith used naturally occurring chemicals, called “entheogens,” to facilitate visionary experiences among his early followers. The entheogenic substances were reportedly derived from two mushrooms, a fungus, three plants (including one cactus), and the secretions from the parotid glands of the Sonoran Desert toad. Although it is an intriguing theory, the authors consistently fail to connect important dots regarding chemical and historical cause-and-effect issues. Documentation of entheogen acquisition and consumption by the early Saints is not provided, but consistently speculated. Equally, …

The Sacred Embrace And The Sacred Handclasp In Ancient Mediterranean Religions, Stephen D. Ricks

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This article describes examples of the sacred embrace and the sacred handclasp in the Old, Middle, and New Kingdoms of ancient Egypt, in ancient Mediterranean regions, and in the classical and early Christian world. It argues that these actions are an invitation and promise of entrance into the celestial realms. The sacred embrace may well have been a preparation, the sacred handclasp the culminating act of entrance into the divine presence.

A Uni-Dimensional Picture Of A Multi-Faceted Nauvoo Community, Richard E. Bennett

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Benjamin Park recently wrote a substantive revisionist history of Nauvoo, Illinois, the one-time Church capital under the leadership of Joseph Smith, Jr. This article serves as a critical review of Park’s work. Congratulating the author for placing this well-known Latter-day Saint story within the larger Jacksonian American democratic context, as well as for utilizing a great many primary sources hardly used before, Richard Bennett in this critical review assesses both the strengths and the weaknesses of this important new book. While complimenting Park for his significant contributions on politics, women, and race in Nauvoo, Bennett nonetheless finds much to criticize …

“I Of Myself Am A Wicked Man”: Some Notes On Allusion And Textual Dependency In Omni 1:1-2, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Omni greatly revered his ancestors and their personal accounts on the small plates of Nephi. A close examination of Omni’s brief autobiography (Omni 1:1–3) evidences borrowing from all four of his predecessors’ writings. Moreover, his self-description, “I of myself am a wicked man,” constitutes far more than a confession of religious dereliction. That self-assessment alludes to Nephi’s autobiographical wordplay on his name in terms “good” and “having been born of goodly parents” and his grandfather Enos’s similarly self-referential wordplay in describing his own father Jacob as a “just man.” Omni’s name most likely represents a hypocoristic form of a longer …

Textual Criticism And The Book Of Moses: A Response To Colby Townsend’S “Returning To The Sources,” Part 1 Of 2, Jeffrey M. Bradshaw, Ryan Dahle

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Textual criticism tries by a variety of methods to understand the “original” or “best” wording of a document that may exist in multiple, conflicting versions or where the manuscripts are confusing or difficult to read. The present article, Part 1 of a two-part series by Jeffrey M. Bradshaw and Ryan Dahle, commends Colby Townsend’s efforts to raise awareness of the importance of textual criticism, while differing on some interpretations. Among the differences discussed is the question of whether it is better to read Moses 7:28 as it was dictated in Old Testament 1 version of the Joseph Smith Translation manuscript …

The Oxford Handbook Of Ecclesiology [Review] / Avis, Paul, Ed., Denis Fortin

Andrews University Seminary Studies (AUSS)

Book Review

“Dialogical Offense:” A Postcolonial Womanist Deconstruction Of The Colonial Experience Of African American Women Through U.S. Institutional Apparatus Known As Criminal Justice Policy, April Michelle Woodson

Electronic Theses and Dissertations

The Black female experience in the United States is a colonized existence. This project’s analysis is specific to the North American U.S. geographic space and is not a diasporic project. Black women suffered from the greatest increase in the percentage of inmates incarcerated for drug offenses in the 1980’s and 1990’s which is the period of criminal justice policy formation and implementation on which this project is focused.

This project is uniquely situated in the overlap between womanist ethics and postcolonial feminist imagination and extends scholarship in both discourses by showing that there is an interwoven line between the colonial-to-contemporary …

The Demise Of The American Holiness Movement : A Historical, Theological, Biblical, And Cultural Exploration, Darius L. Salter

Academic Books

No abstract provided.

Notes On Book Of Mormon Heads, Stephen O. Smoot

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This paper looks at the two types of heads used in the Book of Mormon. It argues against a recent theory that these heads served as mnemonic cues that enabled Joseph Smith to extemporaneously compose and dictate the text. Instead, it argues that the function and form of heads in the Book of Mormon finds ancient precedent in Egyptian literary culture and scribal practice. A brief addendum on the ancient precedent for the chapter breaks in the original text of the Book of Mormon is also provided.

Chiastic Structuring Of Large Texts: Second Nephi As A Case Study1, Noel B. Reynolds

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In this important paper, Noel Reynolds extends his 1980 argument for the chiastic structure of 1 Nephi to demonstrate that 2 Nephi can be seen as a matching structure with a similar nature. Taken together, these findings demonstrate that chiasmus is not a phenomenon that confines itself to the details of words and phrases at the level of scriptural verses but can extend to much larger units of meaning, allowing the rhetorical beauty and emphasis of their overall messages to shine more brilliantly when they are considered as purposefully crafted wholes.

Calvin Theological Seminary Academic Catalog 2020-2021, Calvin Theological Seminary

Seminary Academic Catalogs

No abstract provided.

Questioning The Mentality Behind Mark’S Gospel, Macy Mcdonald

Merge

No abstract provided.

“A Prophet Like Moses” (Deuteronomy 18:15–18) In The Book Of Mormon, The Bible, And The Dead Sea Scrolls, David R. Seely

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

David Seely provides a wide-ranging survey of interpretations of the prophecy in Deuteronomy 18:15–18 concerning “a prophet like unto Moses.” He examines relevant passages in the Book of Mormon, the Bible, and the Dead Sea Scrolls and shows how the prophecy has been fulfilled by Jesus Christ and others, continuing with Joseph Smith’s role in the Restoration and onward to the present day.

How Not To Read Isaiah, John Gee

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In the Book of Mormon, Nephi draws upon his own knowledge of the Jewish people, their culture and language, and the surrounding area to add to his understanding of Isaiah’s words, and commends that approach to his reader. In his book The Vision of All, it is clear that Joseph Spencer lacks knowledge in these topics, and it negatively affects his interpretation of Isaiah. Specifically, this lack of knowledge causes him to misinterpret the role of the Messiah in Isaiah’s teachings, something that was clear to Isaiah’s ancient readers.

Answering The Critics In 44 Rebuttal Points, Brian D. Stubbs

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

After publishing several articles in peer-reviewed journals, the author published Uto-Aztecan: A Comparative Vocabulary (2011), the new standard in comparative Uto-Aztecan, favorably reviewed1 and heartily welcomed by specialists in the field. Four years later, another large reference work, Exploring the Explanatory Power of Semitic and Egyptian in Uto-Aztecan (2015), was also favorably reviewed2 but not as joyfully welcomed among specialists as its predecessor. While some saw it as sound, more were silent. Some disliked the topic, but no one produced substantive refutations of it. In August 2019, Chris Rogers published a review,3 but John S. Robertson’s response to Rogers’s review4 …

Missing Words: King James Bible Italics, The Translation Of The Book Of Mormon, And Joseph Smith As An Unlearned Reader And Editor Of A Visioned Text, Stan Spencer

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Chapters from Isaiah quoted in the Book of Mormon use the King James Bible as a base text yet frequently vary from it in minor ways, particularly in the earliest text of the Book of Mormon. A disproportionate number of these variants are due to the omission or replacement of words italicized in the KJV. Many of the minor variants were eliminated by the printer for the 1830 edition or by Joseph Smith himself for the 1837 edition, but others remain. Some of the minor variants are easily explained as errors of dictation, transcription, or copying, but others are not …

Is Decrypting The Genetic Legacy Of America’S Indigenous Populations Key To The Historicity Of The Book Of Mormon?, Ugo A. Perego, Jayne E. Ekins

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Some critics of the Book of Mormon suppose that the DNA characteristics of modern Native Americans should be compatible with “Israelite” rather than with Asian genetics. The authors point out that while DNA is a valid tool to study ancient and modern populations, we must be careful about drawing absolute conclusions. They show that many of the conclusions of critics are based on unwarranted assumptions. There are specific limitations that cannot be ignored when using the available genetic data to infer conclusions regarding the DNA of Book of Mormon peoples. Such conclusions are not founded on solid science but are …

Temporal Mercies And Eternal Being: Using The Science Of Time To Understand God’S Nature And Our Own, Jared R. Stenson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

How does God relate to time? How do we? Modern science and revelation offer distinctive and fascinating perspectives to these questions. Specifically, the physical mechanisms underlying time have doctrinal parallels, they appear to be operative at the Fall, and they correlate with several phenomena that make God’s mercy possible.

Nephi’S “Shazer”: The Fourth Arabian Pillar Of The Book Of Mormon, Warren P. Aston

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Many Book of Mormon students are aware that several locations along Lehi’s Trail through the Arabian Peninsula now have surprising and impressive evidence of plausibility, including the River Laman, Valley of Lemuel, Nahom, and Bountiful. One specific named location that has received much less attention is Shazer, a brief hunting stop mentioned in only two verses. After reviewing the potential etymology of the name, Warren Aston provides new information from discoveries made during field work in late 2019 at the prime candidate for the Valley of Lemuel, discoveries that lead to new understanding about the path to Shazer. Contrary to …

“God Hath Taken Away His Plainness”: Some Notes On Jacob 4:14, Revelation, Canon, Covenant, And Law, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This article examines Jacob’s statement “God hath taken away his plainness from [the Jews]” (Jacob 4:14) as one of several scriptural texts employing language that revolves around the Deuteronomic canon formulae (Deuteronomy 4:2; 12:32 [13:1]; cf. Revelation 22:18‒19). It further examines the textual dependency of Jacob 4:13‒14 on Nephi’s earlier writings, 1 Nephi 13 and 2 Nephi 25 in particular. The three texts in the Hebrew Bible that use the verb bʾr (Deuteronomy 1:5; 27:8; Habakkuk 2:2) — each having covenant and “law” implications — all shed light on what Nephi and Jacob may have meant when they described “plain” …

Faith, Hope, And Charity: The “Three Principal Rounds” Of The Ladder Of Heavenly Ascent1, Jeffrey M. Bradshaw

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This chapter argues that “the scriptural triad of faith, hope, and charity should be understood as something more than a general set of personal attributes that must be developed in order for disciples to become like Christ. Instead, as part of the ‘guarded tradition of the Apostle’ [Paul] that is transmitted to readers in 1 Corinthians and elsewhere in scripture, these terms have been used to describe a distinct progression of ‘stages in a Christian’s earthly experience.’ The three stages that correlate to faith, hope, and charity were described by Joseph Smith as the ‘three principal rounds’ of a ladder …