Religion Commons^™

Remembering T. Vail Palmer, Jr., Paul N. Anderson

Quaker Religious Thought

One of the premier Quaker theologians of the last half century or more, Thompson Vail Palmer, Jr. passed away on February 6th. Vail was one of the founding members of the Quaker Theological Discussion Group, contributing to its original vision and momentous significance. He edited issues 39–47 of Quaker Religious Thought (1974–78), and he co-edited issues 47–54 with Dean Freiday (1979–82), who then succeeded him as editor. In addition to over a dozen essays, comments, and reviews contributed to QRT over more than four decades, Vail also published several important essays and books.¹

Many Healings Of The Woman With The Flow Of Blood, Ekaterina Lomperis

Faculty Publications - Portland Seminary

With the emergence of the modern quest for the historical Jesus, theologians began increasingly questioning traditional views of Jesus as a healer of human bodies. While a growing suspicion of Jesus’s role as a literal healer of the body is commonly traced to the influence of the Enlightenment, in this essay, I will suggest that the roots of this theological marginalization run deeper, in the sixteenth-century Protestant Reformations, when supernatural did not yet equal superstitious. The essay will examine two representative exegeses of the healing of the woman with the flow of blood in Mark 5:25–34, offered by Martin Luther …

Transgenerational Wellness: Trauma Informed Christian Spiritual Formation, Winford Amos

Doctor of Ministry

Certain mindsets, processes, and practices produce health inequities and disparities including poor spiritual health. Young adults between the ages of eighteen and twenty-five years old are experiencing challenges with mental health and substance use resulting in a high rate of suicides and overdose related deaths. Many are experiencing co-occurring substance use and mental health challenges and have a history of trauma. There are limited options available for integrated treatment. Accessibility to services is very difficult due to limited providers and limited resources at this age. Church attendance has decreased significantly for young adults which limits the capacity of the church …

Transcendent Accountability And Pro-Community Attitudes: Assessing The Link Between Religion And Community Engagement, Sung Joon Jang, Matt Bradshaw, Charlotte V. O. Witvliet, Young-Il Kim, Byron R. Johnson, Joseph Leman

Faculty Publications - College of Social Work

Prior research has established a positive relationship between religiosity and civic engagement but focused on public religiosity rather than private religiosity without explaining the relationship. We examined private religiosity as well as public religiosity in relation to community engagement, explaining the religiosity-community engagement relationship with two understudied mechanisms: ‘‘transcendent accountability’’ (seeing oneself as accountable to God or a higher power for one’s influence on other people or the environment) and pro-community attitudes. For this examination, we applied structural equation modeling to analyze data from a nationally representative survey. We found that survey respondents who believed in a higher power, privately …

Vocation As Story, Story As Vocation, Ben Brazil

Quaker Religious Thought

On a frigid December morning in Indiana, a man named Dave Jetmore discovered that his daughter’s pet goat had died. Not wanting to upset his little girl—much less broach the topic of death—Jetmore planned to tell his daughter that “Billy” had simply gone to live somewhere pleasant. Inventing that story was the easy part; the harder part was hiding the body. First, Jetmore tried to bury the goat, but the ground had frozen hard as rock. Next, he had his son fling the body from the pickup to a snowbank, which failed to conceal anything. Time was growing short. And …

The Conflict Is Inherent: A Quaker Theology Of Vocational Ministry, Robin Mohr

Quaker Religious Thought

“I’m wrestling with the nagging feeling that God is calling me to this ministry of hospitality and encouragement: this work of bringing Friends together, convening learning communities, facilitating conversations and supporting Friends on their spiritual journeys, which brings me such joy and fulfillment and peace. Aren’t I really supposed to be doing this all the time? Am I disobeying God’s leading by spending so much of my time earning a secular living? Or is the desire to devote myself to a full-time, ‘hireling’ ministry a distraction? A temptation?”¹

This tension is familiar to many Quakers who are seeking to …

Review Of Michael Birkil, Quakers Reading Mystics (Brill, 2018), Mark Bredin

Quaker Religious Thought

Birkel’s book, at one level, is a searching historical enquiry establishing the possible direct influence of John Cassian on Robert Barclay, Jeanne Guyon on Sarah Lynes Grubb, Johannes Tauler on Caroline Stephen, Jacob Boehme on Rufus Jones, and Buddhist mysticism on Teresina Rowell Havens. He emphasizes his study to be “strongly shaped by…the principles of historical study” (8). His conclusion is, indeed, rooted in the language of historical probabilities, such as “based on incontestably solid ground” (100) or “are more tentative” (100).

Contributors - Quaker Religious Thought, No. 140, Jeffrey Dudiak

Quaker Religious Thought

No abstract provided.

Frontmatter (Volume 45, Issue 5), Jeffrey Dudiak

Quaker Religious Thought

No abstract provided.

Breaking The Unwritten Rule That We Do Not Talk About Power: Claiming Religious Creativity, Vibrancy, And Right Relationship In Quaker Community By Living In That Life And Power, Windy Cooler

Quaker Religious Thought

Why do Quakers avoid addressing and healing shame? The underlying fear is that if we are not seen as “good,” we will lose our sense of belonging in a community that places immense pressure on its members to uphold certain standards—or so it is widely believed. The perception that one is powerless to fully embrace one’s identity due to the fear of rejection is rarely articulated directly; instead, it manifests as dysfunctional behavior within the system, a topic I’ll delve into further later on. I would also like to posit that goodness is often conflated with innocence, the idea that …

Welcoming The Stranger: The Spiritual Authority Of Quaker Women, Rhonda Pfaltzgraff-Carlson

Quaker Religious Thought

Many Quaker meetings in the United States struggle with attracting and retaining newcomers. While it is true that demographics matter (i.e., Friends are largely older, affluent, cis-gender, and white), a less recognized spiritual factor also affects the growth of our meetings—spiritual authority. While spiritual authority is distributed along the gender continuum, this paper focuses on the spiritual authority of women.1 This focus is particularly important given the preponderance of women in unprogrammed meetings. Friends who are women limit their spiritual development, as well as that of their meetings, when they and the Friends around them do not exercise their spiritual …

Contributors, Jeffrey Dudiak

Quaker Religious Thought

No abstract provided.

First Sunday After Christmas Day, Paul N. Anderson

Faculty Publications - George Fox School of Theology

Luke's Christmas story not only features babies and parents, it also focuses on the elderly. When I was a student at Trinity Lutheran Seminary, one of my fellow students asked me to help with his preaching on the encounter with Simeon and Anna in the temple. We sang "Old Friends," by Simon and Garfunkel, and then he preached on this passage from Luke.

The Christian Liberal Arts Tradition Can Appeal To Christians And Non-Christians Alike, Joseph Clair

Faculty Publications - George Fox School of Theology

College and university professors in the liberal arts (humanities, social sciences, and natural sciences) are almost entirely left-leaning, liberal, or progressive, and this is especially true among faculty in the humanities and social sciences. The trend is even more pronounced in certain selective schools. Students who attend liberal arts colleges or universities often adopt more liberal or progressive points of view as a result of their education. There are many great literary depictions of this transformation and the ensuing alienation that often results when such students return home from college. (My favorite is in Flannery O’Connor’s short story “Revelation,” where …

Misreading C. S. Lewis On Friendship: The Charges Of Sexism, Secrecy, And Snobbery, Jason Lepojärvi

Faculty Publications - George Fox School of Theology

C. S. Lewis’s published writings comprise some forty-odd books in multiple genres, hundreds of essays, and thousands of letters. The theme that arguably rises above other themes is love, and within the family of different kinds of love, the love of friendship holds prominence. Although Lewis is often credited for accessible writing, there exists a number of popular misunderstandings about his ideas of friendship in particular. Several writers—theologians, philosophers, and literary scholars—have leveled serious charges against Lewis’s understanding of friendship. This article will evaluate three of these charges in more detail, those of sexism, secrecy, and snobbery. The article shows …

An Examination Of Ministry Essentials For The 21 Century Post Pandemic African American Urban Church, Kenneth Sullivan Jr.

Doctor of Ministry

It is the goal of this research to explore the needs of the urban African American church in the post-pandemic era, and the adjustments it can make to remain a thriving, relevant entity within the culture. This body of work is designed to examine and explore how the African American church can pivot on a massive scale in this era. To pivot means to change course and/or direction. It refers to turning the body from one position or orientation to another. The church is referred to as the body of Christ in scripture, a body that may benefit by shifting …

Rachel Weeping For Her Children, Marykate Morse

Faculty Publications - Portland Seminary

I am a pacifist by spiritual conviction, but I also come from a military family, and I respect the mission of warriors, our military brothers and sisters. Several years ago, I was invited to attend the 50th National Security Seminar of the War College at Carlisle Barracks, Pennsylvania, located just 28 miles from the fields of the Battle of Gettysburg, the bloodiest battle of the Civil War. Casualties are estimated at 50,000 in a three-day war with 7,058 killed and one civilian accidentally shot, Jennie Wade. She was making bread in her kitchen. She is remembered and honored to this …

When We Are A House Divided, Marykate Morse

Faculty Publications - Portland Seminary

I just hung up on my sister.

She kept going there, and I kept saying, ‘Don’t go down that road.’ She couldn’t resist speaking her views, so I pushed the red button on my mobile phone and cut her off without a word. And now begins a painful, slow, spiritual process to reconnect with her. This is not the first time.

Why Go To Seminary?, Marykate Morse

Faculty Publications - Portland Seminary

I have spent 35 years of my life educating ministry leaders, innovators, spiritual companions and academics in a seminary. I had wanted to pastor a church, but during the early feminist movement in the US, churches in my denomination were not willing to take a risk on a woman. So instead I was invited to educate and form leaders for these same churches. God has a sense of humor. And, my disappointment became my joy, investing in seminarians who lead and serve all over the US and world. I believe in seminary education. I have seen it’s value.

Yet, I …

In Search Of A Spiritual Practice For Losing Mothers, Marykate Morse

Faculty Publications - Portland Seminary

I have lost three mothers. The “biological unit,” as my husband irreverently refers to my birth mother, is lost. She left when I was 11, and I don’t know where she is. Ever since my maternal grandmother died as a result of her extreme negligence, and after she spent the inheritance on her 32-year-old husband (whom she married when she was 65), she disappeared. I suppose I could look for her, but I don’t know if I want to. It’s a funny thing to have misplaced a mother.

On Doing Justice, Loving Mercy, And Walking Humbly In Micah 6:8: The Peaceable Ways Of Israel's God, Then And Now, Paul N. Anderson

Faculty Publications - George Fox School of Theology

Despite YHWH's presentation in the Hebrew Scripture as, at times, a warrior, a divine portrait also emerges of a God of justice, mercy, and lovingkindness, rooted in God's steadfast love (hesed) and desire for peaceable wholeness (salom)....This essay will explore the justice of lsrael's God, peace and prosperity as components of God's shalomic blessing, the turbulence of lsrael's eighth-century situation, and the prophets' creative calls for repentance--highlighting God's peaceable ways--relevant both then and now.

Nativity Of The Lord, Paul N. Anderson

Faculty Publications - George Fox School of Theology

Can you imagine the feelings of Mary and Joseph, forced by a foreign government to travel a hundred miles for a census in the midst of winter, when Mary is about to give birth?

D. Elton Trueblood: Dean Of American Religious Writing, Paul N. Anderson

Faculty Publications - George Fox School of Theology

It is with great delight that HarperCollins has given the Trueblood family permission to republish any of Elton Trueblood's books that they should choose. Harpers had published thirty of his books between 1936 and 197 4, and Elton's momentous volumes earned him the title of "Dean of American Religious Writing" in the middle-to-late 20th century. I had already edited and published his book on Lincoln under a new title, with a new foreword by award-winning journalist Gustav Niebuhr, timed to coincide with the Lincoln movie that came out in 2012. 1 Elton's most important book, A Place to Stand, then …

"Foreword" To A Place To Stand, Paul N. Anderson

Faculty Publications - George Fox School of Theology

Known as "the Dean of American Religious Writing," D. Elton Trueblood did for American audiences something similar to what C.S. Lewis achieved in Britain. He helped believers em­ brace their faith and to give an account for the hope that is with­ in them (I Peter 3: 15). Author of thirty-one books, followed by a half-dozen collections of his essays, Trueblood also encouraged generations of other emerging writers so that his influence was multiplied many times over. Addressing such issues as the vitali­zation of the church and the equipping of the laity for ministry, he did more to inspire "thinking …

A Dangerous Theology, Emily Provance

Quaker Religious Thought

Ministry is inherently risky. The existence of a call to ministry implies potential failure: failure to respond, failure to discern, failure to fulfill. Ministry also carries with it potential societal and personal consequences, ranging from outright persecution to subtler judgment for counter-cultural words and actions to loss or rearrangement of personal relationships. Perhaps for this reason, within the Quaker context, we can’t address a theology of ministry while only addressing the minister. Quakerism is not a faith of the individual but of the community. In theological and theoretical circles, Friends say that the community, not the individual, has the responsibility …

One Quaker's Life In The Ministry, Lloyd L. Wilson

Quaker Religious Thought

I am an apprentice to the Quaker faith tradition. I am a recorded minister, speaking under the authority of a minute issued by Friendship Friends Monthly Meeting, and with the specific release of my anchor committee in that meeting. Wil Cooper said that we Quakers tell so many stories about ourselves because, without creeds or dogma, stories are how we remember who we are as a people of faith. I am not able to articulate an adequate Quaker theology of vocational ministry; I can tell you some stories from a lifetime of wrestling over an adequate response to God’s call …

Developing A Quaker Theology Of Place: Community Flourishing In An Era Of Climate Change, Cherice Bock

Quaker Religious Thought

Expressions of Quakerism in the past have not generally been particularly connected to the places in which they are located. Members of the Religious Society of Friends have emphasized the ability to connect with the sacred wherever one is, not only in a building set aside for worship or a holy site. The traditional Friends’ worship practice only requires meeting with others in silence to listen to the leading of the Spirit; this can be done anywhere and does not assume the geographical location is of particular importance. While the Friends witness that the presence of God is not limited …

A Quaker Theology Of The City: Placing Quaker Testimony, Ecotheology, And “Place” In Conversation, Christy Randazzo

Quaker Religious Thought

Quaker theological and ethical frameworks are underappreciated resources for exploring the space, and (notably) the meaning, of the city, particularly in the ways that Quaker testimony—the holistic expression of the Quaker community’s core theological beliefs and ethical convictions in both individual actions and in an embodied communal “way of life”1—both undergirds Quaker work in environmental justice, and can inform conversations occurring at the intersection of urban planning, sustainability, and movements for social justice. When examined through the lens of historic Quaker approaches to the built environment, certain themes emerge, which—when placed in dialogue with contemporary concerns—frame an outline for a …

A Narrative Account Of Finding A Place Among Quakers As A Maragoli, Ngesa S. Chagala

Quaker Religious Thought

My great grandmother Dorika Bweyenda Mwana wa Gwimbula lived a long and greatly impactful life not only to my family and community, but also to Quaker ministry among the Maragoli and elsewhere. The current Lyavugulu Friends Church sits on land she donated. She played a leading role in spreading the Quaker faith throughout western Kenya by accompanying the Friends pastors to teach women and men about Christ. She provided material and mobilized women and the villagers to provide labor for building the churches including Lyavugulu. She met all the Quaker missionaries who came to Kaimosi beginning 1902 and she was …

Cultivating A Sacred Quaker Space Of Belonging Online And Onsite, Dwight Sterling Dunston

Quaker Religious Thought

During the spring of 2022, I had the opportunity to live, worship, and teach at Pendle Hill during the revamping of the renowned Spring Term. It was during this time of living on campus and attending the daily worship that was broadcasted for any to join around the world (and many did!) that I began to understand how the cultivation of a spiritual space of belonging, whether onsite or online, could take place. I believe there are three qualities that help to make this possible:

1) Attentiveness to a sense of belonging held by oneself and others within the physical …